Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In that same year—81 AH—his death was likewise dated by Abū ʿUbayd and Abū Ḥafṣ al-Fallās, whereas al-Madāʾinī stood alone in saying that he died in 83 AH.

  1. His two sons

ʿAbd Allāh ibn Muḥammad ibn al-Ḥanafiyya al-Hāshimī, better known as Abū Hāshim, the Hāshimite, the Alid, from Medina.

He transmitted from his father the hadith on the prohibition of temporary marriage (1). Those who related from him include al-Zuhrī, ʿAmr ibn Dīnār and Sālim ibn Abī al-Jaʿd.

Muṣʿab ibn ʿAbd Allāh said: “Abū Hāshim was the leader of the Shiʿa. When death approached him he appointed Muḥammad ibn ʿAlī ibn ʿAbd Allāh ibn ʿAbbās, handed over his books to him, died in his presence, and left no offspring. His mother had been a slave-concubine.”

Ibn Saʿd (2) said: “He was reliable but narrated few reports, and the Shiʿa claimed him as their own.”

As he lay dying, he charged Muḥammad ibn ʿAlī again, saying, “You are the one for this mission, and it will remain among your children.” He directed the Shiʿa toward him and placed his books in his care.

He died during the caliphate of Sulaymān.

Al-Bukhārī (3) recorded—quoting ʿAlī, who said: Sufyān ibn ʿUyayna narrated to us, al-Zuhrī narrated to us—that he said: “Al-Ḥasan was the more trustworthy of the two, whereas ʿAbd Allāh followed the Sabaʾiyya (4).”

(*) Ibn Saʿd, al-Tabaqāt, 5:327; Khalīfa, al-Tabaqāt, no. 2046; al-Bukhārī, al-Tārīkh al-Kabīr, 5:187; Ibn Abī Ḥātim, al-Jarḥ wa-l-Taʿdīl, vol. 2, pt. 2, p. 155; Ibn ʿAsākir, Tārīkh Dimashq, fol. 66b; al-Mizzī, Tahdhīb al-Kamāl, no. 838; al-Dhahabī, Tārīkh al-Islām, 4:20; idem, al-ʿIbar, 1:116; Ibn Ḥajar, Tadhhīb al-Tahdhīb, 2:184b; idem, Tahdhīb al-Tahdhīb, 6:16; al-Khazrajī, Khulāṣat Tadhhīb al-Tahdhīb, p. 313. (1) The hadith concerning mutʿa (temporary marriage) is reported by Mālik in al-Muwaṭṭaʾ, 2:542 (Book of Marriage, chapter on nikāḥ al-mutʿa); by al-Bukhārī, 7:369 (Book of Maghāzī, chapter on the expedition of Khaybar) and 6:143–144; and by Muslim, no. 1407 (Book of Marriage, chapter on nikāḥ al-mutʿa). (2) Al-Tabaqāt, 5:328. (3) Al-Tārīkh al-Kabīr, 5:187. (4) They were the followers of ʿAbd Allāh ibn Sabaʾ, founder of the Sabaʾiyya sect, which asserted ʿAlī’s divinity and eventual return and claimed that the divine element transmigrates through the imams after ʿAlī. See al-Milal wa-l-Niḥal 1:174; Lisān al-Mīzān 3:289.
وَفِيْهَا أَرَّخَهُ: أَبُو عُبَيْدٍ، وَأَبُو حَفْصٍ الفَلاَّسُ. وَانْفَرَدَ المَدَائِنِيُّ، فَقَالَ: مَاتَ سَنَةَ ثَلاَثٍ وَثَمَانِيْنَ. ٣٧ - ابْنَاه ُ: عَبْدُ اللهِ بنُ مُحَمَّدِ ابْنِ الحَنَفِيَّةِ الهَاشِمِيُّ * (ع) الإِمَامُ، أَبُو هَاشِمٍ الهَاشِمِيُّ، العَلَوِيُّ، المَدَنِيُّ. رَوَى عَنْ أَبِيْهِ حَدِيْثَ تَحْرِيْمِ المُتْعَةِ (١) . رَوَى عَنْه: الزُهْرِيِّ، وَعَمرِو بنِ دِيْنَارٍ، وَسَالِمِ بنِ أَبِي الجَعْدِ. قَالَ مُصْعَبُ بنُ عَبْدِ اللهِ: كَانَ أَبُو هَاشِمٍ صَاحِبَ الشِّيْعَةِ، فَأَوْصَى إِلَى مُحَمَّدِ بنِ عَلِيِّ بنِ عَبْدِ اللهِ بنِ عَبَّاسٍ، وَدَفَعَ إِلَيْهِ كُتُبَهُ، وَمَاتَ عِنْدَهُ، وَانْقَرَضَ عَقِبُهُ، وَأَمُّهُ أُمُّ وَلَدٍ. قَالَ ابْنُ سَعْدٍ (٢) : كَانَ ثِقَةً، قَلِيْلَ الحَدِيْثِ، وَكَانَتِ الشِّيْعَةُ تَنْتَحِلُهُ. وَلَمَّا احْتُضِرَ، أَوْصَى إِلَى مُحَمَّدِ بنِ عَلِيٍّ، وَقَالَ: أَنْتَ صَاحِبُ هَذَا الأَمْرِ، وَهُوَ فِي وَلَدِكَ. وَصَرَفَ الشِّيْعَةَ إِلَيْهِ، وَأَعْطَاهُ كُتُبَهُ. مَاتَ: فِي خِلاَفَةِ سُلَيْمَانَ. قَالَ البُخَارِيُّ (٣) ، قَالَ عَلِيٌّ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا الزُهْرِيُّ، قَالَ: كَانَ الحَسَنُ أَوْثَقَهُمَا، وَكَانَ عَبْدُ اللهِ يَتْبَعِ السَّبَائِيَّةَ (٤) .
(*) طبقات ابن سعد ٥ / ٣٢٧، طبقات خليفة ت ٢٠٤٦، تاريخ البخاري ٥ / ١٨٧، الجرح والتعديل القسم الثاني من المجلد الثاني ١٥٥، تاريخ ابن عساكر صل ٦٦ ب، تهذيب الكمال ٨٣٨، تاريخ الإسلام ٤ / ٢٠، العبر ١ / ١١٦، تذهيب التهذيب ٢ / ١٨٤ ب، تهذيب التهذيب ٦ / ١٦، خلاصة تذهيب التهذيب ٣١٣. (١) حديث المتعة أخرجه مالك في الموطأ ٢ / ٥٤٢، في النكاح، باب نكاح المتعة، والبخاري ٧ / ٣٦٩ في المغازي باب غزوة خيبر، و٦ / ١٤٣، ١٤٤، ومسلم (١٤٠٧) في النكاح باب نكاح المتعة. (٢) في الطبقات ٥ / ٣٢٨. (٣) في تاريخه الكبير ٥ / ١٨٧. (٤) هم أصحاب عبد الله بن سبأ رأس الطائفة السبئية التي تقول بألوهية علي ورجعته، وتقول بتناسخ الجزء الالهي في الأئمة بعد علي. انظر الملل والنحل ١ / ١٧٤، ولسان الميزان ٣ / ٢٨٩.

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