Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

three hundred and sixty glances; if He takes someone to task, He does so with full justice, and if He forgives, He forgives out of forbearance. So beware of Allah.

Ḥajjāj answered, “Do not ask me for anything but that I will grant it to you.”

Muhammad said, “And you will actually do that?”

He replied, “Yes.”

He said, “Ṣurm al-dahr (a lifelong reprieve).” (1)

Al-Thawrī narrates—from Mughīrah, from his father—that Ḥajjāj once tried to place his foot on the Maqām (the Station of Abraham), but Ibn al-Ḥanafiyyah rebuked and stopped him (2).

Isrāʾīl transmitted: Thuwair told us, “I saw Ibn al-Ḥanafiyyah dyeing (his hair) with henna and katam” (3).

Abū Mālik related that he saw Ibn al-Ḥanafiyyah stone the Jamarāt while mounted on a dappled grey palfrey (4).

Al-Thawrī also narrated—from al-Shaybānī: “I saw Ibn al-Ḥanafiyyah at ʿArafah wearing a yellow khazz cloak” (5).

Rushdīn ibn Kurayb said: “I saw Ibn al-Ḥanafiyyah wearing a black turban, letting its tail hang down a span or a little less” (5).

ʿAbd al-Wāḥid ibn Ayman said: “I saw a black turban on Ibn al-Ḥanafiyyah” (6).

Someone asked Ibn al-Ḥanafiyyah, “Why do you dye (your hair)?”

He replied, “I beautify myself with it for women” (6).

Abū Nuʿaym reported: ʿAbd al-Wāḥid ibn Ayman told us, “My father sent me to Muhammad ibn al-Ḥanafiyyah, and I found him wearing kohl, his beard dyed a reddish color. I returned and said to my father, ‘You sent me…’”

(1) Ibn Saʿd, vol. 5, p. 112; the text found between brackets is taken from his version. For a fuller account, see Ibn ʿAsakir, vol. 15, p. 373b. (2) Ibn Saʿd, vol. 5, p. 113. (3) Ibn Saʿd, vol. 5, p. 114. Al-katam is a plant that is mixed with henna to dye the hair, fixing its colour; when boiled in water it can also be used as writing ink. (4) Ibn Saʿd, vol. 5, p. 113. (5) Ibn Saʿd, vol. 5, p. 114. (6) Ibid.
عِبَادِه ثَلاَثُ مائَةٍ وَسِتُّوْنَ لَحْظَةً، إِنْ أَخَذَ، أَخَذَ بِمَقْدِرَةٍ، وَإِنْ عَفَا، عَفَا بِحِلْمٍ، فَاحْذَرِ اللهَ. فَقَالَ: لاَ تَسْأَلُنِي شَيْئاً إِلاَّ أَعْطَيْتُكَهُ. قَالَ: وَتَفْعَلُ؟ قَالَ: نَعَمْ. قَالَ: صُرْمُ الدَّهْرِ (١) . الثَّوْرِيُّ: عَنْ مُغِيْرَةَ، عَنْ أَبِيْهِ: أَنَّ الحَجَّاجَ أَرَادَ أَنْ يَضَعَ رِجْلَهُ عَلَى المَقَامِ، فَزَجَرَهُ ابْنُ الحَنَفِيَّةِ، وَنَهَاهُ (٢) . إِسْرَائِيْلُ: حَدَّثَنَا ثُوَيْرٌ، قَالَ: رَأَيْتُ ابْنَ الحَنَفِيَّةِ يَخْضِبُ بِالحِنَّاءِ وَالكَتَمِ (٣) . وَعَنْ أَبِي مَالِكٍ: أَنَّهُ رَأَى ابْنَ الحَنَفِيَّةِ يَرْمِي الجِمَارَ عَلَى بِرْذَوْنٍ أَشْهَبَ (٤) . وَرَوَى: الثَّوْرِيُّ، عَنِ الشَّيْبَانِيِّ: رَأَيْتُ عَلَى ابْنِ الحَنَفِيَّةِ مِطْرَفَ خَزٍّ أَصْفَرَ بِعَرَفَةَ (٥) . وَعَنْ رِشْدِيْنَ بنِ كُرَيْبٍ: رَأَيْتُ ابْنَ الحَنَفِيَّةِ يَعْتَمُّ بِعِمَامَةٍ سَوْدَاءَ، وَيُرْخِيْهَا شِبْراً أَوْ دُوْنَهُ (٥) . وَقَالَ عَبْدُ الوَاحِدِ بنُ أَيْمَنَ: رَأَيْتُ عَلَى ابْنِ الحنفِيَّةِ عِمَامَةً سَوْدَاءَ (٦) . وَقِيْلَ لابْنِ الحَنَفِيَّةِ: لِمَ تَخْضِبُ؟ قَالَ: أَتَشَبَّبُ بِهِ لِلنِّسَاءِ (٦) . أَبُو نُعَيْمٍ: حَدَّثَنَا عَبْدُ الوَاحِدِ بنُ أَيْمَنَ، قَالَ: أَرْسَلَنِي أَبِي إِلَى مُحَمَّدِ ابْنِ الحَنَفِيَّةِ، فَإِذَا هُوَ مُكَحَّلٌ، مَصْبُوْغُ اللِّحْيَةِ بِحُمْرَةٍ، فَرَجَعْتُ، فَقُلْتُ لأَبِي: بَعَثْتَنِي
(١) ابن سعد ٥ / ١١٢ وما بين الحاصرتين منه، وانظره مطولا في ابن عساكر ١٥ / ٣٧٣ ب. (٢) ابن سعد ٥ / ١١٣. (٣) ابن سعد ٥ / ١١٤، والكتم: نبت يخلط بالحناء ويخضب به الشعر فيبقى لونه، وأصله إذا طبخ بالماء كان منه مداد للكتابة. (٤) ابن سعد ٥ / ١١٣. (٥) ابن سعد ٥ / ١١٤. (٦) المصدر السابق.

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