Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to him: “To Muḥammad the Mahdī, from al-Mukhtār, the man seeking to avenge the Household of Muḥammad.” (1)

Abū Ghassān al-Nahdī related: ʿUmar ibn Ziyād told us, from al-Aswad ibn Qays, who said:
“I met a man of the ʿAnazah tribe who told me, ‘I reached Ibn al-Hanafiyyah and said, “Peace be upon you, O Mahdī.”
“He replied, ‘And upon you be peace.’
“I said, ‘I have a request.’
“When he rose to leave, I went in with him and said, ‘Blame has dogged us for loving your family until necks have been struck, we have been scattered through the lands, and we have been maltreated. Reports about you have reached us from every direction, and I wished to hear from you in person.’
“He said, ‘Keep away from these tales and hold fast to the Book of Allah; by it your first forebears were guided and by it your last descendants will be guided. If you have been harmed, those better than you were harmed before. The cause of the Family of Muḥammad is clearer than the rising of the sun.’ (2)

Ibn ʿUyaynah reported: Abū al-Jaḥḥāf—who was a Shiʿī—told us, from a man of Basra, who said:
“I came to Ibn al-Hanafiyyah when al-Mukhtār had risen in our city and said, ‘This man has emerged among us calling people to your cause. If he is acting on your instruction, we will follow him.’
“He said, ‘I will advise you as I have advised this son of mine: We, the People of the House, do not wrest this community’s authority from it, nor do we approach it except by its proper path. ʿAlī indeed believed the office was his, yet he did not fight until the oath of allegiance had first been given to him.’ (3)

Ibn ʿUyaynah also reported, from Layth, from Mundhir al-Thawrī, from Muḥammad ibn ʿAlī:
“I heard Abū Hurayrah say, ‘No guilt is weightier than shedding the blood of a Muslim.’
“I said, ‘He is condemning your father.’
“He replied, ‘No. The people vested him with authority; then a faction broke its pledge and he fought them. Ibn al-Zubayr envies me for my standing—he would like me to violate the Sacred Precinct as he himself violated it.’ (4)

(1) The text reads: “To proceed: God does not punish a people until He has first presented them with the clear proof. God has already destroyed the wicked and their supporters, but a few remain; I pray that God will make the last of them follow the first.” The complete report is found in Ibn Saʿd, vol. 5, p. 99; only the bracketed passage is cited here. (2) Reported in full by Ibn Saʿd, vol. 5, p. 95, and likewise by Ibn ʿAsakir, vol. 15, p. 371a. (3) Tārīkh Ibn ʿAsakir, vol. 15, p. 371b; the words within brackets are taken from this version. (4) Same source. Another isnad appears in vol. 15, p. 372a, on the authority of Abu Hurayrah, conveying the same meaning.
إِلَيْهِ: لِمُحَمَّدٍ المَهْدِيِّ مِنَ المُخْتَارِ الطَّالِبِ بِثَأْرِ آلِ مُحَمَّدٍ (١) . أَبُو غَسَّانَ النَّهْدِيُّ: حَدَّثَنَا عُمَرُ بنُ زِيَادٍ، عَنِ الأَسْوَدِ بنِ قَيْسٍ، قَالَ: لَقِيْتُ رَجُلاً مِنْ عَنَزَةَ، فَقَالَ: انْتَهَيْتُ إِلَى ابْنِ الحَنَفِيَّةِ، فَقُلْتُ: السَّلاَمُ عَلَيْكَ يَا مَهْدِيُّ. قَالَ: وَعَلَيْكَ السَّلاَمُ. قُلْتُ: إِنَّ لِي حَاجَةً. فَلَمَّا قَامَ، دَخَلْتُ مَعَهُ، فَقُلْتُ: مَا زَالَ بِنَا الشَّيْنُ فِي حُبِّكُمْ حَتَّى ضُرِبَتْ عَلَيْهِ الأَعْنَاقُ، وَشُرِّدْنَا فِي البِلاَدِ، وَأُوْذِيْنَا، وَلَقَدْ كَانَتْ تَبْلُغُنَا عَنْكَ أَحَادِيْثُ مِنْ وَرَاءَ وَرَاءَ، فَأَحْبَبْتُ أَنْ أُشَافِهَكَ. فَقَالَ: إِيَّاكُمْ وَهَذِهِ الأَحَادِيْثَ، وَعَلَيْكُم بِكِتَابِ اللهِ، فَإِنَّهُ بِهِ هُدِيَ أَوَّلُكُم، وَبِهِ يُهْدَى آخِرُكُمْ، وَلَئِنْ أُوْذِيْتُمْ، لَقَدْ أُوْذِيَ مَنْ كَانَ خَيْراً مِنْكُمْ، وَلأَمْرُ آلِ مُحَمَّدٍ أَبْيَنُ مِنْ طُلُوْعِ الشَّمْسِ (٢) . ابْنُ عُيَيْنَةَ: حَدَّثَنَا أَبُو الجَحَّافِ - شِيْعِيٌّ - عَنْ رَجُلٍ مِنْ أَهْلِ البَصْرَةِ، قَالَ: أَتَيْتُ ابْنَ الحَنَفِيَّةِ حِيْنَ خَرَجَ المُخْتَارُ، فَقُلْتُ: إِنَّ هَذَا خَرَجَ عِنْدَنَا يَدْعُو إِلَيْكُمْ، فَإِنْ كَانَ عَنْ أَمْرِكُمُ، اتَّبَعْنَاهُ. قَالَ: سَآمُرُكَ بِمَا أَمَرْتُ بِهِ ابْنِي هَذَا، إِنَّا - أَهْلَ بَيْتٍ - لاَ نَبْتَزُّ هَذِهِ الأُمَّةَ أَمْرَهَا، وَلاَ نَأْتِيْهَا مِنْ غَيْرِ وَجْهِهَا، وَإِنَّ عَلِيّاً كَانَ يَرَى أَنَّهُ لَهُ، وَلَكِنْ لَمْ يُقَاتِلْ حَتَّى جَرَتْ لَهُ بَيْعَةٌ (٣) . ابْنُ عُيَيْنَةَ: عَنْ لَيْثٍ، عَنْ مُنْذِرٍ الثَّوْرِيِّ، عَنْ مُحَمَّدِ بنِ عَلِيٍّ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُوْلُ: لاَ حَرَجَ إِلاَّ فِي دَمِ امْرِئٍ مُسْلِمٍ. فَقُلْتُ: يَطْعَنُ عَلَى أَبِيْكَ. قَالَ: لاَ، بَايَعَهُ أُوْلُوْ الأَمْرِ، فَنَكَثَ نَاكِثٌ، فَقَاتَلَهُ، وَإِنَّ ابْنَ الزُّبَيْرِ يَحْسُدُنِي عَلَى مَكَانِي، وَدَّ أَنِّي أَلْحَدُ فِي الحَرَمِ كَمَا أَلْحَدَ (٤) .
(١) ونصه: " أما بعد، فإن الله ﵎ لم ينتقم من قوم حتى يعذر إليهم، وإن الله قد أهلك الفسقة وأشياع الفسقة، وقد بقيت بقايا أرجو أن يلحق الله آخرهم بأولهم ". والخبر بطوله في ابن سعد ٥ / ٩٩ وما بين الحاصرتين منه. (٢) رواه ابن سعد مطولا ٥ / ٩٥ وكذا ابن عساكر ١٥ / ٣٧١ آ. (٣) تاريخ ابن عساكر ١٥ / ٣٧١ ب وما بين الحاصرتين منه. (٤) المصدر السابق وفي رواية أخرى ١٥ / ٣٧٢ آعن أبي هريرة، عن رسول الله ﷺ بمعناه.

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