Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Wāqidī (1) relates: Jaʿfar ibn Muḥammad al-Zubayrī told me, from ʿUthmān ibn ʿUrwah, from his father.

Ishāq ibn Yaḥyā ibn Ṭalḥah and others likewise narrated to us. They said:

Al-Mukhtār was harsher toward Ibn al-Zubayr than anyone else. He began spreading the claim that Ibn al-Zubayr had first sought the caliphate on behalf of Ibn al-Ḥanafiyyah but then wronged him. Continually extolling Ibn al-Ḥanafiyyah and summoning people to his cause, he secured their private pledges of allegiance.

Some people hesitated and said, “We have given this man our oaths because he asserts that he is the envoy of Ibn al-Ḥanafiyyah, yet the latter is in Mecca, not far from us.”

A party therefore went to see Ibn al-Ḥanafiyyah, informed him of al-Mukhtār’s activity, and he replied, “As you can see, we are confined (2). I would not trade the dominion of the whole world for the killing of a single believer. I would rather that Allah grant us victory through whomsoever He wills, so beware of the liars.”

It is said that al-Mukhtār drafted a letter in Ibn al-Ḥanafiyyah’s name and sent it to Ibrāhīm ibn al-Ashṭar. He then came seeking permission to enter—some maintained, “Al-Mukhtār is the trustee and emissary of the Prophet’s family.” Permission was granted, he was welcomed, and—being an eloquent speaker—he addressed Ibrāhīm, saying:

“You are a household whom Allah has honored with supporting the Prophet’s family. You know what wrongs have been committed against them. The Mahdī has written you a letter, and here are its witnesses (3).”

The witnesses declared, “We testify that this is indeed his letter; we were present when he handed it over.”

Ibrāhīm read it and said, “I am the first to answer the call. We have been commanded to obey and assist you; therefore say whatever you will.”

After that he rode out to visit al-Mukhtār every day, and the matter settled firmly in people’s hearts.

News of this reached Ibn al-Zubayr, and he grew estranged from Ibn al-Ḥanafiyyah.

Al-Mukhtār’s influence meanwhile increased. He pursued the murderers of al-Ḥusayn and executed them. He dispatched Ibn al-Ashṭar with twenty thousand men against ʿUbayd Allah ibn Ziyād; Ibn al-Ashṭar defeated him and sent his head to al-Mukhtār, who forwarded it to Ibn al-Ḥanafiyyah and ʿAlī ibn al-Ḥusayn. The Banū Hāshim invoked blessings for al-Mukhtār, though Ibn al-Ḥanafiyyah disliked much of what he was doing.

Al-Mukhtār then wrote

(1) Ibn Saʿd, al-Tabaqat, vol. 5, p. 98. (2) Ibn Saʿd’s wording is muhtasibun (seeking divine reward). (3) They are: Yazid ibn Anas al-Asadi; Ahmar ibn Shumit al-Bajali; Abdullah ibn Kamil al-Shakari; and Abu Amrah Kaysan, the freedman of Bajilah, as reported in Ibn Saʿd’s Tabaqat.
الوَاقِدِيُّ (١) : حَدَّثَنِي جَعْفَرُ بنُ مُحَمَّدٍ الزُّبَيْرِيُّ، عَنْ عُثْمَانَ بنِ عُرْوَةَ، عَنْ أَبِيْهِ. وَحَدَّثَنَا إِسْحَاقُ بنُ يَحْيَى بنِ طَلْحَةَ، وَغَيْرُهُ، قَالُوا: كَانَ المُخْتَارُ أَشدَّ شَيْءٍ عَلَى ابْنِ الزُّبَيْرِ، وَجَعَلَ يُلْقِي إِلَى النَّاسِ أَنَّ ابْنَ الزُّبَيْرِ كَانَ يَطْلُبُ هَذَا الأَمْرَ لابْنِ الحَنَفِيَّةِ، ثُمَّ ظَلَمَهُ، وَجَعَلَ يُعَظِّمُ ابْنَ الحَنَفِيَّةِ، وَيَدْعُو إِلَيْهِ، فَيُبَايِعُوْنَهُ سِرّاً. فَشَكَّ قَوْمٌ، وَقَالُوا: أَعْطَيْنَا هَذَا عُهُوْدَنَا أَنْ زَعَمَ أَنَّهُ رَسُوْلُ ابْنِ الحَنَفِيَّةِ، وَهُوَ بِمَكَّةَ لَيْسَ مِنَّا بِبَعِيْدٍ. فَشَخَصَ إِلَيْهِ قَوْمٌ، فَأَعْلَمُوْهُ أَمْرَ المُخْتَارِ، فَقَالَ: نَحْنُ قَوْمٌ حَيْثُ تَرَوْنَ مَحْبُوْسُوْنَ (٢) ، وَمَا أُحِبُّ أَنَّ لِي سُلْطَانَ الدُّنْيَا بِقَتْلِ مُؤْمِنٍ، وَلَوَدِدْتُ أَنَّ اللهَ انْتَصَرَ لَنَا بِمَنْ يَشَاءُ، فَاحْذَرُوا الكَذَّابِيْنَ. قَالَ: وَكَتَبَ المُخْتَارُ كِتَاباً عَلَى لِسَانِ ابْنِ الحَنَفِيَّةِ إِلَى إِبْرَاهِيْمَ بنِ الأَشْتَرِ، وَجَاءهُ يَسْتَأْذِنُ - وَقِيْلَ: المُخْتَارُ أَمِيْنُ آلِ مُحَمَّدٍ وَرَسُوْلُهُمْ - فَأَذِنَ لَهُ، وَرحَّبَ بِهِ، فَتَكَلَّمَ المُخْتَارُ - وَكَانَ مُفَوَّهاً - ثُمَّ قَالَ: إِنَّكُمْ أَهْلُ بَيْتٍ، قَدْ أَكْرَمَكُمُ اللهُ بِنُصْرَةِ آلِ مُحَمَّدٍ، وَقَدْ رُكِبَ مِنْهُم مَا قَدْ عَلِمْتَ، وَقَدْ كَتَبَ إِلَيْكَ المَهْدِيُّ كِتَاباً، وَهَؤُلاَءِ الشُّهُودُ عَلَيْهِ (٣) ، فَقَالُوا: نَشْهَدُ أَنَّ هَذَا كِتَابُهُ، وَرَأَيْنَاهُ حِيْنَ دَفَعَهُ إِلَيْهِ. فَقَرَأَهُ إِبْرَاهِيْمُ، ثُمَّ قَالَ: أَنَا أَوَّلُ مَنْ يُجِيْبُ، قَدْ أُمِرْنَا بِطَاعَتِكَ وَمُؤَازَرَتِكَ، فَقُلْ مَا بَدَا لَكَ. ثُمَّ كَانَ يَرْكَبُ إِلَيْهِ فِي كُلِّ يَوْمٍ، فَزَرَعَ ذَلِكَ فِي الصُّدُوْرِ. وَبَلَغَ ذَلِكَ ابْنَ الزُّبَيْرِ، فَتَنَكَّرَ لابْنِ الحَنَفِيَّةِ. وَجَعَلَ أَمْرُ المُخْتَارِ يَغْلُظُ؛ وَتَتَبَّعَ قَتَلَةَ الحُسَيْنِ، فَقَتَلَهُمْ، وَجْهَّزَ ابْنَ الأَشْتَرِ فِي عِشْرِيْنَ أَلْفاً إِلَى عُبَيْدِ اللهِ بنِ زِيَادٍ، فَظَفِرَ بِهِ ابْنُ الأَشْتَرِ، وَبَعَثَ بِرَأْسِهِ إِلَى المُخْتَارِ، فَبَعَثَ بِهِ إِلَى ابْنِ الحَنَفِيَّةِ وَعَلِيِّ بنِ الحُسَيْنِ، فَدَعَتْ بَنُوْ هَاشِمٍ لِلْمُخْتَارِ، وَكَانَ ابْنُ الحَنَفِيَّةِ لاَ يُحِبُّ كَثِيْراً مِمَّا يَأْتِي بِهِ، وَكَتَبَ المُخْتَارُ
(١) في طبقات ابن سعد ٥ / ٩٨. (٢) عبارة ابن سعد محتسبون. (٣) وهم: يزيد بن أنس الأسدي، وأحمر بن شميط البجلي، وعبد الله بن كامل الشاكري، وأبو عمرة كيسان مولى بجيلة، كما في طبقات ابن سعد.

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