Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muhammad ibn Saʿd said, “His birth took place during the caliphate of Abu Bakr (1).”

Al-Waqidi narrated: Ibn Abī al-Zinād told us, from Hishām ibn ʿUrwah, from Fāṭimah bint al-Mundhir, from Asmāʾ bint Abī Bakr, who said:
“I saw the mother of Muhammad ibn al-Ḥanafiyyah—she was a dark-skinned Sindhi woman. She had been a slave of Banū Ḥanīfah, though she did not belong to their lineage. Khalid reached a settlement with them over the captives, but he did not make peace with them concerning their own persons (2).”

Abū ʿUmar al-Ḍarīr and al-Bukhārī gave him the kunyah Abū al-Qāsim.

Fiṭr ibn Khalīfah related—from Munḏir—that he heard Ibn al-Ḥanafiyyah say:
“It was a special concession granted to ʿAlī. He said, ‘O Messenger of Allah, if a child is born to me after you, may I name him after you and adopt your kunyah?’ He replied, ‘Yes.’ (3)”

Yazīd ibn Hārūn said: Abū Mālik al-Ashjaʿī informed us; Sālim ibn Abī al-Jaʿd narrated:
“He was with Muhammad ibn al-Ḥanafiyyah in the mountain pass, and one day I said to him, ‘O Abū ʿAbd Allah’ (4)—addressing him with that kunyah.”

Al-Nasāʾī and Abū Aḥmad likewise transmitted—and Ibn Ḥumayd reported: Salamah al-Abraş narrated to us, from Zuhayr, from Yaḥyā ibn Saʿīd:
“I said to Ibn al-Musayyib, ‘How old were you during ʿUmar’s caliphate?’ He replied, ‘I was born when two years of his caliphate remained.’ I mentioned this to Muhammad ibn al-Ḥanafiyyah, and he said, ‘That is when I was born as well.’ (5)

(1) Ibn Asakir, Tarikh Dimashq, vol. 15, p. 365a. (2) Ibn Saad, al-Tabaqat al-kubra, vol. 5, p. 91. (3) The same source; also reported by Abu Dawud, Sunan, no. 4967, Book of Manners, chapter: “Concession allowing the two to be combined,” and by al-Tirmidhi, Sunan, no. 2846, Book of Manners, chapter: “Disapproval of combining the Prophet’s name with his kunya.” The chain is sound, and al-Tirmidhi declared the hadith sahih. (4) Ibn Asakir, Tarikh Dimashq, vol. 15, p. 365b; the material placed in square brackets is taken from this source. (5) The same source, vol. 15, p. 366a.
قَالَ مُحَمَّدُ بنُ سَعْدٍ: مَوْلِدُهُ فِي خِلاَفَةِ أَبِي بَكْرٍ (١) . الوَاقِدِيُّ: حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ المُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: رَأَيْتُ أُمَّ مُحَمَّدِ ابْنِ الحَنَفِيَّةِ سِنْدِيَّةً سَوْدَاءَ، كَانَتْ أَمَةً لِبَنِي حَنِيْفَةَ، لَمْ تَكُنْ مِنْهُم، وَإِنَّمَا صَالَحَهُم خَالِدٌ عَلَى الرَّقِيْقِ، وَلَمْ يُصَالِحْهُم عَلَى أَنْفُسِهِم (٢) . وَكَنَّاهُ أَبُو عُمَرَ الضَّرِيْرُ، وَالبُخَارِيُّ: أَبَا القَاسِمِ. قَالَ فِطْرُ بنُ خَلِيْفَةَ: عَنْ مُنْذِرٍ، سَمِعَ ابْنَ الحَنَفِيَّةِ يَقُوْلُ: كَانَتْ رُخْصَةً لِعَلِيٍّ، قَالَ: يَا رَسُوْلَ اللهِ، إِنْ وُلِدَ لِي بَعْدَكَ وَلَدٌ أُسَمَّيْهِ بِاسْمِكَ، وَأُكَنِّيْهِ بِكُنْيَتِكَ؟ قَالَ: (نَعَمْ (٣)) . وَقَالَ يَزِيْدُ بنُ هَارُوْنَ: أَنْبَأَنَا أَبُو مَالِكٍ الأَشْجَعِيُّ، حَدَّثَنَا سَالِمُ بنُ أَبِي الجَعْدِ: أَنَّهُ كَانَ مَعَ مُحَمَّدِ ابْنِ الحَنَفِيَّةِ فِي الشِّعْبِ، فَقُلْتُ لَهُ ذَاتَ يَوْمٍ: يَا أَبَا عَبْدِ اللهِ (٤) - وَكَنَّاهُ بِهَا -. النَّسَائِيُّ، وَأَبُو أَحْمَدَ، وَرَوَى ابْنُ حُمَيْدٍ: حَدَّثَنَا سَلَمَةُ الأَبْرَشُ، حَدَّثَنَا زُهَيْرٌ، عَنْ يَحْيَى بنِ سَعِيْدٍ: قُلْتُ لابْنِ المُسَيِّبِ: ابْنُ كَمْ كُنْتَ فِي خِلاَفَةِ عُمَرَ؟ قَالَ: وُلِدْتُ لِسَنَتَيْنِ بَقِيَتَا منْ خِلاَفَتِهِ. فَذَكَرْتُ ذَلِكَ لِمُحَمَّدِ ابْنِ الحَنَفِيَّةِ، فَقَالَ: ذَاكَ مَوْلِدِي (٥) .
(١) تاريخ ابن عساكر ١٥ / ٣٦٥ آ. (٢) طبقات ابن سعد ٥ / ٩١. (٣) المصدر السابق وأخرجه أبو داود (٤٩٦٧) في الأدب باب في الرخصة في الجمع بينهما والترمذي (٢٨٤٦) في الأدب باب ما جاء في كراهية الجمع بين اسم النبي ﷺ وكنيته. إسناده صحيح، وقال الترمذي: حديث صحيح. (٤) تاريخ ابن عساكر ١٥ / ٣٦٥ ب وما بين الحاصرتين منه. (٥) المصدر السابق ١٥ / ٣٦٦ آ.

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