Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sulaymān ibn Abī Shaykh said, “Shurayḥ ibn Hāniʾ lived both in the pre-Islamic period and in Islam, and during the governorship of al-Ḥajjāj he recited: (1)

I rose this morning weighed down, grappling with old age;
For many a season I dwelt among the idol-worshippers.
Then I met the Prophet, the Warner,
And after him his Truthful Successor and ʿUmar.
I witnessed the hosts at Ṣiffīn and at the River,
And the day of Mihrān and the day of Tustar,
And Jumayrawāt and al-Mushakkar—
Alas, how very long this life of mine has grown! (2)

Al-Qāsim ibn Mukhaimarah said, “I have never seen a Hārithī superior to Shurayḥ ibn Hāniʾ.”

Yaḥyā ibn Maʿīn and others declared him “reliable.”

Abū Ḥātim as-Sijistānī stated, “Shurayḥ ibn Hāniʾ lived one hundred and twenty years.”

Qays ibn ar-Rabīʿ narrates—from al-Miqdām ibn Shurayḥ, from his father, from his grandfather Hāniʾ—that Hāniʾ once came as a delegate to the Prophet ﷺ. The Messenger of Allah ﷺ heard people calling him Abū al-Ḥakam and asked, “Why do these people call you Abū al-Ḥakam?”

He replied, “Messenger of Allah, I arbitrate matters among my people, and both sides are pleased with my judgment.”

The Prophet said, “Do you have any children?”

“Yes,” he answered.

“What is the name of the eldest?”

“Shurayḥ.”

The Prophet said, “Then you are Abū Shurayḥ.” (3)

Bashshār ibn Mūsā al-Khaffāf corroborated this, transmitting from Yazīd ibn al-Miqdām, from his father, from his grandfather, the same account.

(1) He composed this rajaz chant when he charged the followers of Ratabil during the expedition he undertook with Ubayd Allah ibn Abi Bakra; see al-Tabari, History, 6/323, and Ibn al-Athir, al-Kamil, 4/451. (2) The expression “ba Jamirawat” appears in the manuscript as “ba Khumirawat,” with the letter kha, which is a scribal error. Al-Tabari, 6/323, and Ibn al-Athir, 4/451, read: “and with Jamirat together with al-Mishqar,” and in both sources the sixth verse is placed where the fifth now stands. Siffin, the River (al-Nahr), Mehran, Tustar, Jamira, and al-Mishqar are locations where battles took place and from which they took their names. (3) Reported by Abu Dawud (no. 4955), Book of Manners, chapter “Changing an Offensive Name,” and by al-Nasa’i (no. 5389), Book of Judiciary, chapter “When They Appoint One Man to Judge and He Decides Between Them.” The chain of transmission is sound.
قَالَ سُلَيْمَانُ بنُ أَبِي شَيْخٍ: كَانَ شُرَيْحُ بنُ هَانِئ جَاهِلِيّاً إِسْلاَمِيّاً، وَهُوَ القَائِلُ فِي إِمْرَةِ الحَجَّاجِ (١) : أَصْبَحْتُ ذَا بَثٍّ أُقَاسِي الكِبَرَا ... قدْ عِشْتُ بَيْنَ المُشْرِكِيَنَ أَعْصُرَا ثَمَّتَ أَدْرَكْتُ النَّبِيَّ المُنْذِرَا ... وَبَعْدَهُ صِدِّيْقَهُ وَعُمَرَا وَالجَمْعَ فِي صِفِّيْنِهِم وَالنَّهَرَا ... وَيَوْمَ مِهْرَانَ وَيَوْمَ تُسْتَرَا وَيَا جُمَيْرَاوَاتِ وَالمُشَقَّرَا ... هَيْهَاتَ مَا أَطْوَلَ هَذَا عُمُرَا! (٢) قَالَ القَاسِمُ بنُ مُخَيْمَرَةَ: مَا رَأَيْتُ حَارِثِيّاً أَفَضْلَ مِنْ شُرَيْحِ بنِ هَانِئ. وَقَالَ يَحْيَى بنُ مَعِيْنٍ، وَغَيْرُهُ: ثِقَةٌ. قَالَ أَبُو حَاتِمٍ السِّجِسْتَانِيُّ: عَاشَ شُرَيْحُ بنُ هَانِئ مائَةً وَعِشْرِيْنَ سَنَةً. قَيْسُ بنُ الرَّبِيْعِ: عَنِ المِقْدَامِ بنِ شُرَيْحٍ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ هَانِئ: أَنَّهُ وَفَدَ إِلَى النَّبِيِّ ﷺ فَسَمِعَهُ رَسُوْلُ اللهِ ﷺ يُكْنَى أَبَا الحَكَمِ، فَقَالَ: (لِمَ يُكَنِّيْكَ هَؤُلاَءِ أَبَا الحَكَمِ؟) . قَالَ: يَا رَسُوْلَ اللهِ، إِنِّي أَحْكُمُ بَيْنَ قَوْمِي فِي الشَّيْءِ، فَيَرْضَى هَؤُلاَءِ وَهَؤُلاَءِ. قَالَ: (هَلْ لَكَ مِنْ وَلَدٍ؟) . قَالَ: نَعَمْ. قَالَ: (فَمَا اسْمُ أَكْبَرِهِم؟) . قَالَ: شُرَيْحٌ. قَالَ: (فَأَنْتَ أَبُو شُرَيْحٍ (٣)) . تَابَعَهُ: بَشَّارُ بنُ مُوْسَى الخَفَّافُ، عَنْ يَزِيْدَ بنِ المِقْدَامِ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ، نَحْوَهُ.
(١) قال هذا الرجز حينما شد على أصحب رتبيل في غزوته مع عبيد الله بن أبي بكرة كما في الطبري ٦ / ٣٢٣ وابن الأثير ٤ / ٤٥١. (٢) با جميراوات: في الأصل: با خميراوات بالخاء المعجمة وهو تصحيف ورواية الطبري ٦ / ٣٢٣ وابن الأثير ٤ / ٤ ٥١: " وباجميرات مع المشقرا " وفيهما البيت السادس مكان الخامس. وصفين والنهر ومهران وتستر وباجميرا والمشقر: أسماء مواضع جرت فيها معارك سميت بها. (٣) أخرجه أبو داود (٤٩٥٥) في الأدب باب تغيير الاسم القبيح، والنسائي (٥٣٨٩) في القضاء باب إذا حكموا رجلا فقضى بينهم، وإسناده صحيح.

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