Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

A group of spinners once brought their dispute before him. One of them said, “This is the sunnah of our Prophet.” He replied, “Rather, it is merely a custom of your own making among yourselves.” (1)

Zuhayr ibn Muʿāwiyah narrated: ʿAṭāʾ ibn al-Sāʾib told us:
“Shurayḥ passed by us, and I said to him, ‘A man has turned his house into a ḥabs (endowment) exclusively for his relatives.’
He thereupon ordered Ḥabīb and said, ‘Let the man hear this: No endowment may infringe upon the fixed shares ordained by Allah.’”

Al-Ḥasan ibn Ḥayy, reporting from Ibn Abī Laylā, said: “It has reached us that ʿAlī allotted Shurayḥ a stipend of five hundred.” (2)

Wāṣil, the freedman of Abū ʿUyaynah, said: “The inscription on Shurayḥ’s signet ring read: ‘The seal is better than conjecture.’” (3)

Ibn Abī Khālid said: “I saw Shurayḥ sitting in judgment wearing a fine silk cloak (mitraf khazz) and a burnus (hooded mantle). I also saw him with a turban on, its tail hanging down his back.” (4)

Al-Aʿmash narrated from Shurayḥ that he used to say: “‘They claim…’ is the kunya of falsehood.” (5)

Manṣūr said: “When Shurayḥ entered the state of iḥram he became as motionless as a deaf serpent.”

Tamīm ibn ʿAṭiyyah said: “I heard Makḥūl say, ‘I frequented Shurayḥ for months on end; I never needed to ask him a single question, for it sufficed me to listen to the rulings he issued.’” (6)

= and so forth. See also Ibn Saʿd, al-Ṭabaqat, 6:136. (1) Ibn Saʿd, al-Ṭabaqat, vol. 6, p. 136. (2) Akhbar al-Qudat, vol. 2, p. 227. (3) Ibn Saʿd, al-Ṭabaqat, vol. 6, pp. 135 and 139. (4) The same source, vol. 6, p. 139. (5) Ibid., vol. 6, p. 141. Abu Dawud (no. 4972) and others also transmit—on the authority of Abu Masʿud—that the Messenger of Allah ﷺ said: “How evil is a man’s mount: ‘They claim…’.” Its chain of narration can be upgraded to hasan (acceptable). The hadith censures citing reports based merely on conjecture or hearsay; it therefore enjoins careful verification of information and attribution to reliable authorities before narrating it. (6) Ibid., vol. 6, p. 139.
وَاخْتَصَمَ إِلَيْهِ غَزَّالُوْنَ، فَقَالَ بَعْضُهُم: إِنَّهُ سُنَّةُ نَبِيِّنَا. قَالَ: بَلْ سُنَّتُكُم بَيْنَكُم (١) . زُهَيْرُ بنُ مُعَاِويَةَ: حَدَّثَنَا عَطَاءُ بنُ السَّائِبِ، قَالَ: مَرَّ عَلَيْنَا شُرَيْحٌ، فَقُلْتُ: رَجُلٌ جَعَلَ دَارَهُ حُبْساً عَلَى قَرَابَتِهِ. قَالَ: فَأَمَرَ حَبِيْباً، فَقَالَ: أَسْمِعِ الرَّجُلَ: لاَ حُبْسَ عَنْ فَرَائِضِ اللهِ. قَالَ الحَسَنُ بنُ حَيٍّ: عَنِ ابْنِ أَبِي لَيْلَى: بَلَغنَا أَنَّ عَلِيّاً رَزَقَ شُرَيْحاً خَمْسَ مائَةٍ (٢) . قَالَ وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ: كَانَ نَقْشُ خَاتَمِ شُرَيْحٍ: الخَاتَمُ خَيْرٌ مِنَ الظَّنِّ (٣) . قَالَ ابْنُ أَبِي خَالِدٍ: رَأَيْتُ شُرَيْحاً يَقْضِي، وَعَلَيْهِ مِطْرَفُ خَزٍّ وَبُرْنُسٌ، وَرَأَيْتُهُ مُعْتَمّاً قَدْ أَرْسَلَهَا مِنْ خَلْفِهِ (٤) . وَرَوَى: الأَعْمَشُ، عَنْ شُرَيْحٍ، قَالَ: زَعَمُوا، كُنْيَةُ الكَذِبِ (٥) . وَقَالَ مَنْصُوْرٌ: كَانَ شُرَيْحٌ إِذَا أَحْرَمَ كَأَنَّهُ حَيَّةٌ صَمَّاءُ. تَمِيْمُ بنُ عَطِيَّةَ: سَمِعْتُ مَكْحُوْلاً يَقُوْلُ: اخْتَلَفْتُ إِلَى شُرَيْحٍ أَشْهُراً لَمْ أَسْأَلْهُ عَنْ شَيْءٍ، أَكْتَفِي بِمَا أَسْمَعُهُ يَقْضِي بِهِ (٦) .
= الخ.." وانظر طبقات ابن سعد ٦ / ١٣٦. (١) طبقات ابن سعد ٦ / ١٣٦. (٢) أخبار القضاة ٢ / ٢٢٧. (٣) طبقات ابن سعد ٦ / ١٣٥ و١٣٩. (٤) المصدر السابق ٦ / ١٣٩. (٥) المصدر السابق ٦ / ١٤١، وأخرج أبو داود (٤٩٧٢) وغيره من حديث ابي مسعود سمعت رسول الله ﷺ يقول: " بئس مطية الرجل زعموا " وسنده قابل للتحسين، وفيه ذم النبي ﷺ من الحديث ما كان سبيله الظن والتخمين، فأمر بالتثبت في الاخبار، والتوثق لما يحكيه، فلا يروي الخبر حتى يكون معزوا إلى ثبت، ومرويا عن ثقة. (٦) المصدر السابق ٦ / ١٣٩.

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