Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Nuʿaym said: Umm Dāwūd al-Wābishiyyah narrated to us, saying, “I had a lawsuit before Shurayh, and he had no beard. (1)

Ashʿath transmitted from Ibn Sīrīn, who said: “I reached Kūfa and found there four men counted among its jurists. Whoever began the list with al-Ḥārith would mention ʿUbaydah second, and whoever began with ʿUbaydah would mention al-Ḥārith second; after them came ʿAlqamah, then Shurayh. Those four—though the least of them is Shurayh—are all outstanding. (2)

Al-Shaʿbī said: “Shurayh was the most knowledgeable of them in judicial matters, and ʿUbaydah rivalled him in that knowledge. (3)

Abū Wāʾil remarked: “Shurayh rarely visited Ibn Masʿūd because he had no need of him. (4)

Al-Shaʿbī also stated: “ʿUmar appointed Ibn Sūr (5) as judge over Baṣra and appointed Shurayh as judge over Kūfa. (6)

Mujālid, reporting from al-Shaʿbī, related that ʿUmar set a stipend of one hundred dirhams for Shurayh for serving as judge.

Al-Thawrī narrated—from Abū Isḥāq, from Hubayrah ibn Yarīm—that ʿAlī gathered the people in the square of Raḥbah and said, ‘I am about to leave you.’ They assembled there and kept asking him questions until they had exhausted all they had, and no one remained save Shurayh. He knelt on his knees and continued to question ʿAlī. ʿAlī then said to him, ‘Go—you are the foremost judge among the Arabs.’ (7)

(1) Tabaqat Ibn Saʿd, vol. 6, p. 132. (2) See the report, or one similar to it, on p. 43, note (1), and p. 56, note (4) of this volume. (3) See p. 41, note (1). (4) Another version preserved by Ibn ʿAsakir, 8/21 b, states: from Abu Waʾil as well, who said, “I never saw Shurayh in ʿAbd Allah’s company at all.” He added, “The only thing that kept him from visiting him was that he felt no need for him.” (5) This is Kaʿb ibn Sur ibn Bakr al-Azdi; see al-Isaba, no. 7487, and Akhbar al-Qudat, 1/274, 283. (6) Tarikh al-Tabari, 4/241. (7) Hilyat al-Awliyaʾ, 4/134; Wafayat al-Aʿyan, 2/462.
قَالَ أَبُو نُعَيْمٍ: حَدَّثَتْنَا أُمُّ دَاوُدَ الوَابِشِيَّةُ، قَالَتْ: خَاصَمْتُ إِلَى شُرَيْحٍ، وَكَانَ لَيْسَ لَهُ لِحْيَةٌ (١) . رَوَى: أَشْعَثُ، عَنِ ابْنِ سِيْرِيْنَ، قَالَ: أَدْرَكْتُ الكُوْفَةَ، وَبِهَا أَرْبَعَةٌ مِمَّنْ يُعَدُّ بِالفِقْهِ، فَمَنْ بَدَأَ بِالحَارِثِ، ثَنَّى بِعَبِيْدَةَ، وَمَنْ بَدَأَ بِعَبِيْدَةَ، ثَنَّى بِالحَارِثِ، ثُمَّ عَلْقَمَةَ، ثُمَّ شُرَيْحٍ. وَإِنَّ أَرْبَعَةً أَخَسُّهُم شُرَيْحٌ لَخِيَارٌ (٢) . وَقَالَ الشَّعْبِيُّ: كَانَ شُرَيْحٌ أَعْلَمَهُم بِالقَضَاءِ، وَكَانَ عَبِيْدَةُ يُوَازِيْهِ فِي عِلْمِ القَضَاءِ (٣) . قَالَ أَبُو وَائِلٍ: كَانَ شُرَيْحٌ يُقِلُّ غِشْيَانَ ابْنِ مَسْعُوْدٍ لِلاسْتِغْنَاءِ عَنْهُ (٤) . وَقَالَ الشَّعْبِيُّ: بَعَثَ عُمَرُ ابنَ سُوْرٍ (٥) عَلَى قَضَاءِ البَصْرَةِ، وَبَعَثَ شُرَيْحاً عَلَى قَضَاءِ الكُوْفَةِ (٦) . مُجَالِدٌ: عَنِ الشَّعْبِيِّ، أَنَّ عُمَر رَزَقَ شُرَيْحاً مائَةَ دِرْهَمٍ عَلَى القَضَاءِ. الثَّوْرِيُّ: عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بنِ يَرِيْمَ: أَنَّ عَلِيّاً جَمَعَ النَّاسَ فِي الرَّحْبَةِ، وَقَالَ: إِنِّي مُفَارِقُكم. فَاجْتَمَعُوا فِي الرَّحْبَةِ، فَجَعَلُوا يَسْأَلُوْنَهُ حَتَّى نَفِدَ مَا عِنْدَهُم، وَلَمْ يَبْقَ إِلاَّ شُرَيْحٌ، فَجَثَا عَلَى رُكْبَتَيْهِ، وَجَعَلَ يَسْأَلُهُ. فَقَالَ لَهُ عَلِيٌّ: اذْهَبْ، فَأَنْتَ أَقْضَى العَرَبِ (٧) .
(١) طبقات ابن سعد ٦ / ١٣٢. (٢) انظر الخبر أو نحوه ص ٤٣ رقم (١) و٥٦ رقم (٤) من هذا الجزء. (٣) انظر ص ٤١ رقم (١) . (٤) وفي رواية لابن عساكر ٨ / ٢١ ب " عن أبي وائل ايضا قال: ما رأيت شريحا عند عبد الله قط، قال: وما كان يمنعه أن يأتيه إلا استغناء عنه ". (٥) هو كعب بن سور بن بكر الأزدي مترجم في " الإصابة " رقم الترجمة (٧٤٨٧) وأخبار القضاة ١ / ٢٧٤، ٢٨٣. (٦) تاريخ الطبري ٤ / ٢٤١. (٧) الحلية ٤ / ١٣٤، ووفيات الأعيان ٢ / ٤٦٢.

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