Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUmar kept me with him for a year and then said, “I have tested you and closely observed you; I found your public conduct commendable, and I hope that your private state is the same as your public one. We used to say that what destroys this community is every hypocrite who is learned.”

al-ʿIjli said: “Al-Ahnaf was a Basran, reliable, and the chief of his people. He was blind in one eye, knock-kneed, plain in appearance, short, and almost beardless (1). He had only one testicle. ʿUmar detained him for a year to examine him, and then said, ‘By Allah, this man is truly a leader.’”

Maʿmar, on the authority of Qatadah, said:

Al-Ahnaf arrived and delivered a sermon, and ʿUmar was struck by his eloquence. He told him, “I used to fear that you were a learned hypocrite; return to your land, for I now hope that you are a believer.”

Al-Ahnaf said: “I lied only once. ʿUmar asked me about a garment—‘How much did you pay for it?’—and I reduced the price by two-thirds.”

Yunus ibn Bukayr reported: al-Sari ibn Ismaʿil narrated to us, from al-Shaʿbi, who said:

Abu Musa sent a delegation from Basra to ʿUmar, among whom was al-Ahnaf ibn Qays. Each man spoke about his own affairs, and al-Ahnaf was the last of them. He praised Allah and extolled Him, and then said:

“To proceed, Commander of the Believers: the people of Egypt have taken up the dwellings of Pharaoh and his court; the people of Syria the dwellings of Caesar and his followers; and the people of Kufah the dwellings of Chosroes, together with his waterways and gardens—living as snugly as an eye in its socket and like a calf in the womb (2), their fruits reaching them before they even ripen. But the people of Basra have settled in a salty, barren land…"

= The report is strong and has a corroborating narration from the hadith of Imran ibn Husayn recorded by Ibn Hibban (no. 91), whose isnad is authentic. (1) Meaning: there was no hair on his sideburns, or his cheeks were smooth and hairless. (2) al-hiwar (the newborn camel) refers to the calf from the moment it is delivered until it is weaned. al-sala (the thin membrane) is the delicate skin—essentially the placenta—in which the offspring comes forth, wrapped inside it. By “the eye of the camel” he intended abundant pasture (fertility).
عُمَرُ عِنْدَهُ حَوْلاً، وَقَالَ: قَدْ بَلَوْتُكَ وَخَبَرْتُكَ، فَرَأَيْتُ عَلاَنِيَتَكَ حَسَنَةً، وَأَنَا أَرْجُو أَنْ تَكُوْنَ سَرِيْرَتُكَ مِثْلَ عَلاَنِيَتِكَ، وَإِنَّا كُنَّا نَتَحَدَّثُ، إِنَّمَا يُهْلِكُ هَذِهِ الأُمَّةَ كُلُّ مُنَافِقٍ عَلِيْمٍ. قَالَ العِجْلِيُّ: الأَحْنَفُ بَصْرِيٌّ، ثِقَةٌ، كَانَ سَيِّدَ قَوْمِهِ، وَكَانَ أَعْوَرَ، أَحْنَفَ، دَمِيْماً، قَصِيْراً، كَوْسَجاً (١) ، لَهُ بَيْضَةٌ وَاحِدَةٌ، حَبَسَهُ عُمَرُ سَنَةً يَخْتَبِرُهُ، فَقَالَ: هَذَا -وَاللهِ- السَّيِّدُ. مَعْمَرٌ: عَنْ قَتَادَةَ، قَالَ: قَدِمَ الأَحْنَفُ، فَخَطَبَ، فَأَعْجَبَ عُمَرَ مَنْطِقُهُ. قَالَ: كُنْتُ أَخْشَى أَنْ تَكُوْنَ مُنَافِقاً عَالِماً، فَانْحَدِرْ إِلَى مِصْرِكَ، فَإِنِّي أَرْجُو أَنْ تَكُوْنَ مُؤْمِناً. وَعَنِ الأَحْنَفِ، قَالَ: كَذَبْتُ مَرَّةً وَاحِدَةً؛ سَأَلَنِي عُمَرُ عَنْ ثَوْبٍ: بِكَمْ أَخَذْتَهُ؟ فَأَسْقَطْتُ ثُلُثَيِ الثَّمَنِ. يُوْنُسُ بنُ بُكَيْرٍ: حَدَّثَنَا السَّرِيُّ بنُ إِسْمَاعِيْلَ، عَنِ الشَّعْبِيِّ، قَالَ: وَفَّدَ أَبُو مُوْسَى وَفْداً مِنَ البَصْرَةِ إِلَى عُمَرَ، مِنْهُمُ الأَحْنَفُ بنُ قَيْسٍ، فَتَكَلَّمَ كُلُّ رَجُلٍ فِي خَاصَّةِ نَفْسِهِ، وَكَانَ الأَحْنَفُ فِي آخِرِ القَوْمِ، فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: أَمَّا بَعْدُ يَا أَمِيْرَ المُؤْمِنِيْنَ، فَإِنَّ أَهْلَ مِصْرَ نَزَلُوا مَنَازِلَ فِرْعَوْنَ وَأَصْحَابِهِ، وَإِنَّ أَهْلَ الشَّامِ نَزَلُوا مَنَازِلَ قَيْصَرَ وَأَصْحَابِهِ، وَإِنَّ أَهْلَ الكُوْفَةِ نَزَلُوا مَنَازِلَ كِسْرَى وَمَصَانِعَهُ فِي الأَنْهَارِ وَالجِنَانِ، وَفِي مِثْلِ عَيْنِ البَعِيْرِ وَكَالحُوَارِ فِي السَّلَى (٢) ، تَأْتِيْهِم ثِمَارُهُم قَبْلَ أَنْ تَبلُغَ، وَإِنَّ أَهْلَ البَصْرَة نَزَلُوا فِي أَرْضٍ سَبْخَةٍ، زَعِقَةٍ،
= قوي، وله شاهد من حديث عمران بن حصين عند ابن حبان (٩١) وسنده صحيح. (١) يعني: لا شعر على عارضيه أو نقي الخدين من الشعر. (٢) الحوار: ولد الناقة ساعة وضعه، أو حين يوضع إلى أن يفطم. والسلى: الجلد الرقيق الذي يخرج منه الولد من بطن أمه ملفوفا فيه وأراد بعين البعير الخصب.

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