Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

His given name was Dahhak, though some maintained it was Sakhr.
He became known as al-Ahnaf because both of his legs were bowed—the word hanaf denotes curvature and inward tilt.
He was the chief of the Banu Tamim.
He accepted Islam during the Prophet’s lifetime and later visited Umar as a delegate.
He related hadith from: ʿUmar, ʿAli, Abu Dharr, al-ʿAbbas, Ibn Masʿud, ʿUthman ibn ʿAffan, and others.
Those who narrated from him include: ʿAmru ibn Jawān, al-Hasan al-Basri, ʿUrwah ibn al-Zubayr, Talq ibn Habib, ʿAbd Allah ibn ʿUmayrah, Yazid ibn al-Shikhkhir, Khulaydh al-ʿAsari, and many more.
Only a small corpus of hadith is traced through him.
He served as one of ʿAli’s commanders at the battle of Siffin.
Ibn Saʿd (1) said: “He was trustworthy, dependable, and sparing in narration. He was also a close friend of Musʿab ibn al-Zubayr. He traveled to him in Kufa and died there.”
Sulayman ibn Abi Shaykh remarked: “Both of his legs were bow-shaped, he possessed only a single testicle, and his name was Sakhr ibn Qays of the Banu Saʿd.”
His mother was from the tribe of Bahila, and she would rock him and chant:
“By God, were it not for the bend in his leg
and the scant offspring I fear from his seed,
no youth among you would rival him.”
Abu Ahmad al-Hakim said: “He is the one who conquered Marw al-Rudh (2).”
Al-Hasan and Ibn Sirin marched in that very army.
I (the author) say: This point is questionable, for the two men would have been too young for such a campaign (3).

(1) Ibn Saʿd, al-Tabaqat al-kubra, vol. 7, pp. 93 and 97. (2) Marw al-Rudh is a town on the eastern bank of the Murghab River, about 160 miles upstream from Greater Marw in Khurasan; adapted from Buldan al-Khilafa al-Sharqiyya, p. 447. (3) The manuscript reads “yasubawan,” which is clearly a scribal error. The author stresses that they were still very young, for when Marw was conquered…
اسْمُهُ: ضَحَّاكٌ، وَقِيْلَ: صَخْرٌ. وَشُهِرَ بِالأَحْنَفِ؛ لِحَنَفِ رِجْلَيْهِ، وَهُوَ العَوَجُ وَالمَيْلُ. كَانَ سَيِّدَ تَمِيْمٍ. أَسْلَمَ فِي حَيَاةِ النَّبِيِّ ﷺ وَوَفَدَ عَلَى عُمَرَ. حَدَّثَ عَنْ: عُمَرَ، وَعَلِيٍّ، وَأَبِي ذَرٍّ، وَالعَبَّاسِ، وَابْنِ مَسْعُوْدٍ، وَعُثْمَانَ بنِ عَفَّانَ، وَعِدَّةٍ. وَعَنْهُ: عَمْرُو بنُ جَاوَانَ، وَالحَسَنُ البَصْرِيُّ، وَعُرْوَةُ بنُ الزُّبَيْرِ، وَطَلْقُ بنُ حَبِيْبٍ، وَعَبْدُ اللهِ بنُ عَمِيْرَةَ، وَيَزِيْدُ بنُ الشِّخِّيْرِ، وَخُلَيْدٌ العَصَرِيُّ، وَآخَرُوْنَ. وَهُوَ قَلِيْلُ الرِّوَايَةِ. كَانَ مِنْ قُوَّادِ جَيْشِ عَلِيٍّ يَوْمَ صِفِّيْنَ. قَالَ ابْنُ سَعْدٍ (١) : كَانَ ثِقَةً، مَأْمُوْناً، قَلِيْلَ الحَدِيْثِ، وَكَانَ صَدِيْقاً لِمُصْعَبِ بنِ الزُّبَيْرِ، فَوَفَدَ عَلَيْهِ إِلَى الكُوْفَةِ، فَمَاتَ عِنْدَهُ بِالكُوْفَةِ. قَالَ سُلَيْمَانُ بنُ أَبِي شَيْخٍ: كَانَ أَحْنَفَ الرِّجْلَيْنِ جَمِيْعاً، وَلَمْ يَكُنْ لَهُ إِلاَّ بَيْضَةٌ وَاحِدَةٌ، وَاسْمُهُ: صَخْرُ بنُ قَيْسٍ، أَحَدُ بَنِي سَعْدٍ. وَأُمُّهُ بَاهِلِيَّةٌ، فَكَانَتْ تُرَقِّصُهُ، وَتَقُوْلُ: وَاللهِ لَوْلاَ حَنَفٌ بِرِجْلِهِ ... وَقِلَّةٌ أَخَافُهَا مِنْ نَسْلِهِ مَا كَانَ فِي فِتْيَانِكُم مِنْ مِثْلِهِ ... قَالَ أَبُو أَحْمَدَ الحَاكِمُ: هُوَ افْتَتَحَ مَرْوَ الرُّوْذَ (٢) . وَكَانَ الحَسَنُ وَابْنُ سِيْرِيْنَ فِي جَيْشِهِ ذَاكَ. قُلْتُ: هَذَا فِيْهِ نَظَرٌ، هُمَا يَصْغُرَانِ (٣) عَنْ ذَلِكَ.
(١) في الطبقات ٧ / ٩٣ و٩٧. (٢) مرو الروذ، مدينة تقع في الجانب الشرقي لنهر مورغاب، وهي تبعد نحوا من مئة وستين ميلا فوق مدينة مرو الكبرى في خراسان اه، بتصرف عن بلدان الخلافة الشرقية ٤٤٧. (٣) في الأصل: (يصبوان) وهو تحريف، وقد نبه المؤلف لصغرهما لأنه عندما فتحت مرو =

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