Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the subject, the direct object, the annexed noun, and the particles that govern the nominative, accusative, genitive, and jussive cases. Yaḥyā ibn Yaʿmar learned all of this from him.

Abū ʿUbaydah said: Abū al-Aswad acquired his knowledge of Arabic from ʿAlī. He once heard a reciter read, ‘Indeed Allah is disavowed of the polytheists and His messenger’—pronouncing the lām with kasrah instead of ḍammah (1) (Q 9:3). Abū al-Aswad exclaimed, ‘I never imagined people’s speech would deteriorate to this!’

He then said to the governor Ziyād, ‘Find me a bright, quick-witted scribe’ (2). When the scribe was brought, Abū al-Aswad told him, ‘When you see me open my mouth on a letter, place a dot above it; when you see me round my lips, place a dot before the letter; and if I lower the sound, place a dot beneath the letter. If I follow any of that with a ghunnah (nasalization), replace the single dot with two. This is the system of pointing devised by Abū al-Aswad.’ (3)

Al-Mubarrad (4) said: al-Māzinī narrated to us:
‘The reason the chapters of grammar were devised is that Abū al-Aswad’s daughter once said to him, “Mā ashadda l-ḥarra!—How intense the heat is!” He replied, “The very pebbles of al-Ḥaṣbāʾ under the scorching sun.” She said, “I was only expressing amazement at how hot it is.” He exclaimed, “Have people really begun to make such errors?” He reported the matter to ʿAlī—may Allah be pleased with him—who gave him a set of foundational principles. From these Abū al-Aswad constructed the science and continued thereafter to build upon it.

He was the first to add diacritical dots to the muṣḥafs. Those who learned grammar from him were ʿAnbasah al-Fīl; from ʿAnbasah it was taken by Maymūn al-Aqran; from Maymūn by ʿAbd Allāh ibn Abī Isḥāq al-Ḥaḍramī; from him by ʿĪsā ibn ʿUmar; from him by al-Khalīl ibn Aḥmad; from him by Sībawayh; and from him by Saʿīd al-Akhfash. (5)

Yaʿqūb al-Ḥaḍramī said: “Saʿīd ibn Salm al-Bāhilī narrated to us; my father narrated from…”

(1) I.e. the letter lam is pronounced with a kasra. (2) *laqin* : quick-witted, rapid in understanding. (3) The report is found in al-Dhahabi, Tarikh al-Islam, vol. 3, p. 95; detailed discussion in al-Qalqashandi, Subh al-Asha, vol. 3, p. 160. (4) See Abu l-Faraj al-Isfahani, al-Aghani, vol. 12, p. 298; al-Zubaydi, Tabaqat al-Nahwiyyin, p. 21; and Tarikh al-Islam, vol. 3, p. 95. (5) This refers to al-Akhfash al-Awsat, Saʿid b. Masʿada al-Majashiʿi (d. 215 AH).
الفَاعِلِ، وَالمَفْعُوْلِ، وَالمُضَافِ، وَحَرْفِ الرَّفْعِ وَالنَّصْبِ وَالجَرِّ وَالجَزْمِ، فَأَخَذَ ذَلِكَ عَنْهُ يَحْيَى بنُ يَعْمَرَ. قَالَ أَبُو عُبَيْدَةَ: أَخَذَ أَبُو الأَسْوَدِ عَنْ عَلِيٍّ العَرَبِيَّةَ، فَسَمِعَ قَارِئاً يَقْرَأُ: ﴿أَنَّ اللهَ بَرِيْءٌ مِنَ المُشْرِكِيْنَ وَرَسُوْلِهِ﴾ - بِكَسْرِ اللاَّمِ بَدَلاً عَنْ ضَمِّهَا (١) -[التَّوْبَةُ: ٣] ، فَقَالَ: مَا ظَنَنْتُ أَنَّ أَمْرَ النَّاسِ قَدْ صَارَ إِلَى هَذَا. فَقَالَ لِزِيَادٍ الأَمِيْرِ: ابْغِنِي كَاتِباً لَقِناً (٢) . فَأَتَى بِهِ، فَقَالَ لَهُ أَبُو الأَسْوَدِ: إِذَا رَأَيْتَنِي قَدْ فَتَحْتُ فَمِي بِالحَرْفِ، فَانْقُطْ نُقْطَةً أَعْلاَهُ، وَإِذَا رَأَيْتَنِي قَدْ ضَمَمْتُ فَمِي، فَانْقُطْ نُقْطَةً بَيْنَ يَدَيِ الحَرْفِ، وَإِنْ كَسَرْتُ، فَانْقُطْ نُقْطَةً تَحْتَ الحَرْفِ، فَإِذَا أَتْبَعْتُ شَيْئاً مِنْ ذَلِكَ غُنَّةً، فَاجْعَلْ مَكَانَ النُّقْطَةِ نُقْطَتَيْنِ، فَهَذَا نَقْطُ أَبِي الأَسْوَدِ (٣) . وَقَالَ المُبَرِّدُ (٤) : حَدَّثَنَا المَازِنِيُّ، قَالَ: السَّبَبُ الَّذِي وُضِعَتْ لَهُ أَبْوَابُ النَّحْوِ: أَنَّ بِنْتَ أَبِي الأَسْوَدِ قَالَتْ لَهُ: مَا أَشَدُّ الحَرِّ! فَقَالَ: الحَصْبَاءُ بِالرَّمْضَاءِ. قَالَتْ: إِنَّمَا تَعَجَّبْتُ مِنْ شِدَّتِهِ. فَقَالَ: أَوَقَدْ لَحَنَ النَّاسُ؟! فَأَخْبَرَ بِذَلِكَ عَلِيّاً ﵁ فَأَعْطَاهُ أُصُوْلاً بَنَى مِنْهَا، وَعَمِلَ بَعْدَهُ عَلَيْهَا. وَهُوَ أَوَّلُ مَنْ نَقَطَ المَصَاحِفَ، وَأَخَذَ عَنْهُ النَّحْوَ: عَنْبَسَةُ الفِيْلُ، وَأَخَذَ عَنْ عَنْبَسَةَ: مَيْمُوْنٌ الأَقْرَنُ، ثُمَّ أَخَذَهُ عَنْ مَيْمُوْنٍ: عَبْدُ اللهِ بنُ أَبِي إِسْحَاقَ الحَضْرَمِيُّ، وَأَخَذَهُ عَنْهُ: عِيْسَى بنُ عُمَرَ، وَأَخَذَهُ عَنْهُ: الخَلِيْلُ بنُ أَحْمَدَ، وَأَخَذَهُ عَنْهُ: سِيْبَوَيْه، وَأَخَذَهُ عَنْهُ: سَعِيْدٌ الأَخْفَشُ (٥) . وَيَعْقُوْبُ الحَضْرَمِيُّ: حَدَّثَنَا سَعِيْدُ بنُ سَلْمٍ البَاهِلِيُّ، حَدَّثَنَا أَبِي، عَنْ
(١) أي: بكسر اللام. (٢) اللقن: سريع الفهم. (٣) الخبر في تاريخ الإسلام ٣ / ٩٥، وانظره مفصلا في صبح الاعشى ٣ / ١٦٠. (٤) انظر الاغاني ١٢ / ٢٩٨، وطبقات النحويين ٢١، وتاريخ الإسلام ٣ / ٩٥. (٥) هو الاخفش الأوسط سعيد بن مسعدة المجاشعي المتوفى ٢١٥ هـ.

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