Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“The elder has lived long enough to see the people performing the prayer exactly like this.” (1)

Al-Khuraybī related: ʿAlī ibn Ṣāliḥ told us, saying, “Suwayd ibn Ghafalah reached one hundred and twenty years of age; he was never seen sitting with his knees drawn up, nor reclining against anything. He even married a virgin bride—the very year in which he passed away.”

ʿĀṣim ibn Kulayb said, “Suwayd ibn Ghafalah married a virgin when he was one hundred and sixteen years old.”

ʿImrān ibn Muslim reported: “Whenever it was said to Suwayd ibn Ghafalah, ‘So-and-so has been granted an allowance,’ or, ‘So-and-so has been appointed to office,’ he would reply, ‘A crust of bread and a pinch of salt are enough for me.’”

ʿAlī ibn al-Madīnī said, “I entered the house of Aḥmad ibn Ḥanbal and could liken it only to what has been described of the home of Suwayd ibn Ghafalah, on account of his asceticism and humility—may Allah have mercy on him.”

Maysarah narrated from Suwayd ibn Ghafalah, who said, “I prayed behind the Prophet’s charity-collector (muṣaddiq) when he came to us.”

Al-Walīd ibn ʿAlī narrated from his father: “Suwayd ibn Ghafalah used to lead us in the standing night prayer (qiyām) during Ramadan, and he was already one hundred and twenty years old.”

Abū ʿUbayd, Muḥammad ibn ʿAbd Allah ibn Numayr, and Hārūn ibn Ḥātim said, “Suwayd died in the year 81 AH.”

Abū Ḥafṣ al-Fallās said, “He died in the year 82 AH.”

He is mentioned in al-Ḥilyah in abridged form. (2)

ʿAbd al-Ḥāfiẓ ibn Badrān of Nablus informed us; ʿAbd Allah ibn Aḥmad the jurist informed us in 615 AH; Abū Shujāʿ Muḥammad ibn al-Ḥusayn al-Mādarāʾī (3)

(1) The report is found in Ibn Saʿd, al-Tabaqat, 6:69, and—abridged—in Abu Nuʿaym, Hilyat al-awliyaʾ, 4:175. (2) Hilyat al-awliyaʾ, 4:175. (3) The manuscript reads “Madrani” (with a final n), but we have followed the spelling in the author’s Mukhtasar Ibn al-Dubaythi. This nisba refers to Madraya, a village above Wasit in the district of Famm al-Sulh. Yaqut lists it in Muʿjam al-buldan with a dotted dh, while several scholars correct it to a plain d; see al-Ikmal, 1:406.
لَقَدْ عَهِدَ الشَّيْخُ النَّاسَ وَهُمْ يُصَلُّوْنَ الصَّلاَةَ هَكَذَا (١) . الخُرَيْبِيُّ: حَدَّثَنَا عَلِيُّ بنُ صَالِحٍ، قَالَ: بَلَغَ سُوَيْدُ بنُ غَفَلَةَ عِشْرِيْنَ وَمائَةَ سَنَةٍ، لَمْ يُرَ مُحْتَبِياً قَطُّ، وَلاَ مُتَسَانِداً، وَأَصَابَ بِكْراً -يَعْنِي: فِي العَامِ الَّذِي تُوُفِّيَ فِيْهِ-. وَقَالَ عَاصِمُ بنُ كُلَيْبٍ: تَزَوَّجَ سُوَيْدُ بنُ غَفَلَةَ بِكْراً، وَهُوَ ابْنُ مائَةٍ وَسِتَّ عَشْرَة سَنَةً. وَعَنْ عِمْرَانَ بنِ مُسْلِمٍ، قَالَ: كَانَ سُوَيْدُ بنُ غَفَلَةَ إِذَا قِيْلَ لَهُ: أُعْطِيَ فُلاَنٌ، وَوُلِّيَ فُلاَنٌ، قَالَ: حَسْبِي كِسْرَتِي وَمِلْحِي. عَنْ عَلِيِّ بنِ المَدِيْنِيِّ، قَالَ: دَخَلْتُ مَنْزِلَ أَحْمَدَ بنِ حَنْبَلٍ، فَمَا شَبَّهْتُهُ إِلاَّ بِمَا وُصِفَ مِنْ بَيْتِ سُوَيْدِ بنِ غَفَلَةَ، مِنْ زُهْدِهِ وَتَوَاضُعِهِ ﵀. عَنْ مَيْسَرَةَ: عَنْ سُوَيْدِ بنِ غَفَلَةَ، قَالَ: صَلَّيْتُ مَعَ مُصَدِّقِ النَّبِيِّ ﷺ لَمَّا أَتَانَا. وَرَوَى: الوَلِيْدُ بنُ عَلِيٍّ، عَنْ أَبِيْهِ، قَالَ: كَانَ سُوَيْدُ بنُ غَفَلَةَ يَؤُمُّنَا فِي شَهْرِ رَمَضَانَ فِي القِيَامِ، وَقَدْ أَتَى عَلَيْهِ عِشْرُوْنَ وَمائَةُ سَنَةٍ. قَالَ أَبُو عُبَيْدٍ، وَمُحَمَّدُ بنُ عَبْدِ اللهِ بنِ نُمَيْرٍ، وَهَارُوْنُ بنُ حَاتِمٍ: مَاتَ سُوَيْدُ سَنَةَ إِحْدَى وَثَمَانِيْنَ. وَقَالَ أَبُو حَفْصٍ الفَلاَّسُ: مَاتَ سَنَةَ اثْنَتَيْنِ وَثَمَانِيْنَ. وَقَدْ ذَكَرَهُ صَاحِبُ (الحِلْيَةِ) مُخْتَصَراً (٢) . أَخْبَرَنَا عَبْدُ الحَافِظِ بنُ بَدْرَانَ بِنَابُلُسَ، أَنْبَأَنَا عَبْدُ اللهِ بنُ أَحْمَدَ الفَقِيْهُ سَنَةَ خَمْسَ عَشْرَةَ وَسِتِّ مائَةٍ، أَنْبَأَنَا أَبُو شُجَاعٍ مُحَمَّدُ بنُ الحُسَيْنِ المَادَرَائِيُّ (٣)
(١) الخبر في طبقات ابن سعد ٦ / ٦٩ والحلية ٤ / ١٧٥ مختصرا. (٢) الحلية ٤ / ١٧٥. (٣) في الأصل: " مادراني " بالنون، وما أثبتناه من " مختصر ابن الدبيثي " للمؤلف. هذه النسبة إلى " مادرايا " قرية فوق واسط من أعمال فم الصلح ذكرها ياقوت في " معجم البلدان " بالذال المعجمة وصوبها غير واحد بالدال المهملة، انظر " الإكمال " ١ / ٤٠٦.

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