Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was claimed that he was a Companion, but the report is not sound. What is established is that he accepted Islam during the Prophet’s lifetime, heard the Prophet’s written directive that was read out to the people, and was present at Yarmūk.

He narrated from Abū Bakr al-Ṣiddīq, ʿUmar, ʿUthmān, ʿAlī, Ubayy ibn Kaʿb, Bilāl, Abū Dharr, Ibn Masʿūd, and a number of others.

Those who transmitted from him include Abū Laylā al-Kindī, al-Shaʿbī, Ibrāhīm al-Nakhaʿī, Salamah ibn Kuhayl, ʿAbdah ibn Abī Lubābah, ʿAbd al-ʿAzīz ibn Rufayʿ, Maysarah Abū Ṣāliḥ, and many more besides.

It was also said that he was of the Prophet’s own generation in age. Nuʿaym ibn Maysarah related: Someone told me, on the authority of Suwayd ibn Ghafalah, that he said, “I am the Prophet’s peer; I was born in the Year of the Elephant.” Ziyād ibn Khaythamah, from ʿĀmir al-Shaʿbī, reported that Suwayd ibn Ghafalah said, “I am two years younger than the Prophet.”

Aḥmad [ibn Ḥanbal] said: Hushaym narrated to us; Hilāl ibn Khabbāb informed us; Maysarah Abū Ṣāliḥ narrated to us, from Suwayd ibn Ghafalah, who said, “The Prophet’s muṣaddiq (1) came to us, so I sat with him and listened to the document he brought.”

Sufyān ibn Wakīʿ reported through Yūnus ibn Bukayr, through ʿAmr ibn Shimr, through Ibrāhīm ibn ʿAbd al-Aʿlā, from Suwayd ibn Ghafalah, who said, “I saw the Prophet ﷺ: his eyelashes were long, his eyebrows met, his incisors shone brightly, and he possessed the finest hair Allah has ever placed on a human head.”

= Tarikh al-Islam, vol. 3, p. 252; al-Ibar, vol. 1, p. 93; Tadhkirat al-Huffaz, vol. 1, p. 50; al-Bidaya wa-l-Nihaya, vol. 9, p. 37; al-Isaba, no. 3606; Tahdhib al-Tahdhib, vol. 4, p. 278; al-Nujum al-Zahira, vol. 1, p. 203; Tabaqat al-Huffaz, p. 17; Khulasa Tadhhib al-Kamal, p. 159; Shadharat al-Dhahab, vol. 1, p. 90. (1) The musaddiq is the official appointed to collect zakat from its payers; the remainder of the report is found in Ibn Saʿd, al-Tabaqat, vol. 6, p. 68.
قِيْلَ: لَهُ صُحْبَةٌ، وَلَمْ يَصِحَّ، بَلْ أَسْلَمَ فِي حَيَاةِ النَّبِيِّ ﷺ وَسَمِعَ كِتَابَهُ إِلَيْهِم، وَشَهِدَ اليَرْمُوْكَ. وَحدَّثَ عَنْ: أَبِي بَكْرٍ الصِّدِّيْقِ، وَعُمَرَ، وَعُثْمَانَ، وَعَلِيٍّ، وَأُبَيِّ بنِ كَعْبٍ، وَبِلاَلٍ، وَأَبِي ذَرٍّ، وَابْنِ مَسْعُوْدٍ، وَطَائِفَةٍ. رَوَى عَنْهُ: أَبُو لَيْلَى الكِنْدِيُّ، وَالشَّعْبِيُّ، وَإِبْرَاهِيْمُ النَّخَعِيُّ، وَسَلَمَةُ بنُ كُهَيْلٍ، وَعَبْدَةُ بنُ أَبِي لُبَابَةَ، وَعَبْدُ العَزِيْزِ بنُ رُفَيْعٍ، وَمَيْسَرَةُ أَبُو صَالِحٍ، وَجَمَاعَةٌ سِوَاهُم. وَقِيْلَ: إِنَّهُ مِنْ أَقْرَانِ رَسُوْلِ اللهِ ﷺ فِي السِّنِّ. فَقَالَ نُعَيْمُ بنُ مَيْسَرَةَ: حَدَّثَنِي بَعْضُهُم، عَنْ سُوَيْدِ بنِ غَفَلَةَ: أَنَا لِدَةُ رَسُوْلِ اللهِ ﷺ وُلِدْتُ عَامَ الفِيْلِ. زِيَادُ بنُ خَيْثَمَةَ: عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ: قَالَ سُوَيْدُ بنُ غَفَلَةَ: أَنَا أَصْغَرُ مِنَ النَّبِيِّ ﷺ بِسَنَتَيْنِ. أَحْمَدُ: حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا هِلاَلُ بنُ خَبَّابٍ، حَدَّثَنَا مَيْسَرَةُ أَبُو صَالِحٍ، عَنْ سُوَيْدِ بنِ غَفَلَةَ، قَالَ: أتَانَا مُصَدِّقُ (١) النَّبِيِّ ﷺ فَجَلَسْتُ إِلَيْهِ، وَسَمِعْتُ عَهْدَهُ. سُفْيَانُ بنُ وَكِيْعٍ: عَنْ يُوْنُسَ بنِ بُكَيْرٍ، عَنْ عَمْرِو بنِ شَمِرٍ، عَنْ إِبْرَاهِيْمَ بنِ عَبْدِ الأَعْلَى، عَنْ سُوَيْدِ بنِ غَفَلَةَ، قَالَ: رَأَيْتُ النَّبِيَّ ﷺ أَهْدَبَ الشَّعْرِ، مَقْرُوْنَ الحَاجِبَيْنِ، وَاضِحَ الثَّنَايَا، أَحْسَنَ شَعْرٍ وَضَعَهُ اللهُ عَلَى رَأْسِ إِنْسَانٍ.
= تاريخ الإسلام ٣ / ٢٥٢، العبر ١ / ٩٣، تذكرة الحفاظ ١ / ٥٠، البداية والنهاية ٩ / ٣٧، الإصابة ت ٣٦٠٦، تهذيب التهذيب ٤ / ٢٧٨، النجوم الزاهرة ١ / ٢٠٣، طبقات الحفاظ ص ١٧، خلاصة تذهيب الكمال ١٥٩، شذرات الذهب ١ / ٩٠. (١) المصدق: هو عامل الزكاة الذي يستوفيها من أربابها، وللخبر تتمة في طبقات ابن سعد ٦ / ٦٨.

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