Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mujālid reported, through al-Shaʿbī, from Masrūq, who said:
“I met ʿUmar, and he asked, ‘What is your name?’
I replied, ‘Masrūq son of al-Ajdaʿ.’
He said, ‘I heard the Prophet ﷺ say, “Al-Ajdaʿ is a devil(1).” You are Masrūq son of ʿAbd al-Raḥmān.’”
Al-Shaʿbī added: “I later saw his name written in the administrative register(2) as ‘Masrūq son of ʿAbd al-Raḥmān.’”

Mālik ibn Mighwal said: “I heard Abū al-Safar, from Murrah, say, ‘No woman of Hamdān has ever given birth to anyone like Masrūq.’”

Ayyūb al-Ṭāʾī, on the authority of al-Shaʿbī, said: “To my knowledge, no one in any region was more avid in seeking knowledge than Masrūq.”

Mansūr, on the authority of Ibrāhīm, said:
“The companions of ʿAbd Allah who used to teach the people the Quran and instruct them in the Sunnah were: ʿAlqamah, al-Aswad, ʿUbaydah, Masrūq, al-Ḥārith ibn Qays, and ʿAmr ibn Shuraḥbīl.”

ʿAbd al-Malik ibn Abjar reported from al-Shaʿbī:
“Masrūq was more knowledgeable in issuing legal rulings than Shurayḥ, whereas Shurayḥ was more knowledgeable in judiciary matters than Masrūq. Shurayḥ would consult Masrūq, but Masrūq would not consult Shurayḥ.”

Shuʿbah narrated from Abū Isḥāq:
“Masrūq performed the pilgrimage and never slept except in prostration, his face on the ground, until he returned.”

Anas ibn Sīrīn transmitted from Masrūq’s wife, who said:
“Masrūq would pray until his feet became swollen; I would sometimes sit and weep at what I saw him doing to himself.”

Al-Muthannā al-Qaṣīr related, on the authority of Muḥammad ibn al-Muntashir, from Masrūq:
“I was with Abū Mūsā during the days of the two arbiters; my tent was pitched beside his, and one morning the people …”

(1) Reported by Ahmad, Musnad 1:31, and by Abu Dawud, no. 4957, Book of Manners, chapter “Changing an offensive name.” Mujalid b. Saʿid is a narrator concerning whom criticism has been raised, while the rest of the transmitters are reliable. (2) The diwan is the register in which the names of the army, the stipend-receivers, and government officials were entered. The word is a Persian loan; the first to institute the diwan was the caliph ʿUmar (may Allah be pleased with him).
مُجَالِدٌ: عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوْقٍ، قَالَ: لَقِيْتُ عُمَرَ، فَقَالَ: مَا اسْمُكَ؟ فَقُلْتُ: مَسْرُوْقُ بنُ الأَجْدَعِ. قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُوْلُ: (الأَجْدَعُ شَيْطَانٌ (١)) ، أَنْتَ مَسْرُوْقُ بنُ عَبْدِ الرَّحْمَنِ. قَالَ الشَّعْبِيُّ: فَرَأَيْتُهُ فِي الدِّيْوَانِ (٢) ؛ مَسْرُوْقُ بنُ عَبْدِ الرَّحْمَنِ. وَقَالَ مَالِكُ بنُ مِغْوَلٍ: سَمِعْتُ أَبَا السَّفَرِ، عَنْ مُرَّةَ، قَالَ: مَا وَلَدَتْ هَمْدَانِيَّةٌ مِثْلَ مَسْرُوْقٍ. وَقَالَ أَيُّوْبُ الطَّائِيُّ: عَنِ الشَّعْبِيِّ، قَالَ: مَا عَلِمْتُ أَنَّ أَحَداً كَانَ أَطْلَبَ لِلْعِلْمِ فِي أُفُقٍ مِنَ الآفَاقِ مِنْ مَسْرُوْقٍ. وَقَالَ مَنْصُوْرٌ: عَنْ إِبْرَاهِيْمَ، قَالَ: كَانَ أَصْحَابُ عَبْدِ اللهِ الَّذِيْنَ يُقْرِئُوْنَ النَّاسَ، وَيُعَلِّمُوْنَهُم السُّنَّةَ: عَلْقَمَةَ، وَالأَسْوَدَ، وَعَبِيَدَةَ، وَمَسْرُوْقاً، وَالحَارِثَ بنَ قَيْسٍ، وَعَمْرَو بنَ شُرَحْبِيْلَ. وَرَوَى: عَبْدُ المَلِكِ بنُ أَبْجَرَ، عَنِ الشَّعْبِيِّ: كَانَ مَسْرُوْقٌ أَعْلَمَ بِالفَتْوَى مِنْ شُرَيْحٍ، وَكَانَ شُرَيْحٌ أَعْلَمَ بِالقَضَاءِ مِنْ مَسْرُوْقٍ، وَكَانَ شُرَيْحٌ يَسْتَشِيْرُ مَسْرُوْقاً، وَكَانَ مَسْرُوْقٌ لاَ يَسْتَشِيْرُ شُرَيْحاً. وَرَوَى: شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ: حَجَّ مَسْرُوْقٌ، فَلَمْ يَنَمْ إِلاَّ سَاجِداً عَلَى وَجْهِهِ حَتَّى رَجَعَ. وَرَوَى: أَنَسُ بنُ سِيْرِيْنَ، عَنِ امْرَأَةِ مَسْرُوْقٍ، قَالَتْ: كَانَ مَسْرُوْقٌ يُصَلِّي حَتَّى تَوَرَّمَ قَدَمَاهُ، فُرُبَّمَا جَلَسْتُ أَبْكِي مِمَّا أَرَاهُ يَصْنَعُ بِنَفْسِهِ. المُثَنَّى القَصِيْرُ: عَنْ مُحَمَّدِ بنِ المُنْتَشِرِ، عَنْ مَسْرُوْقٍ، قَالَ: كُنْتُ مَعَ أَبِي مُوْسَى أَيَّامَ الحَكَمَيْنِ، فُسْطَاطِي إِلَى جَانِبِهِ، فَأَصْبَحَ النَّاسُ ذَاتَ يَوْمٍ قَدْ
(١) أخرجه أحمد ١ / ٣١ وأبو داود (٤٩٥٧) في الأدب باب تغيير الاسم القبيح، ومجالد: هو ابن سعيد فيه مقال. وباقي رجاله ثقات. (٢) الديوان: الكتاب الذي يكتب فيه أسماء الجيش؟ وأهل العطاء والعمال، وهو فارسي معرب، وأول من دون الديوان عمر ﵁.

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