Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Someone objected, “By Allah, ʿAlqamah is not the most proficient among us in recitation.”

He answered, “Indeed he is—by Allah—and, if you wish, I can tell you what has been said about your people and his.”

Al-Aʿmash related from Ibrāhīm: “ʿAlqamah would finish a complete reading of the Qur’an in five nights, al-Aswad in six, and ʿAbd al-Raḥmān ibn Yazīd in seven.”

Jarīr ibn ʿAbd al-Ḥamīd narrated from Qābūs ibn Abī Ẓabyān: “I said to my father, ‘Why do you go to ʿAlqamah and leave the Companions of the Prophet ﷺ?’ He replied, ‘I met some of the Prophet’s Companions who used to ask ʿAlqamah questions and seek his legal opinions.’”

Shurayk narrated from Abū Isḥāq, from ʿAbd al-Raḥmān ibn Yazīd, who said: “It was said to Ibn Masʿūd, ‘ʿAlqamah is not the best reciter among us.’ Ibn Masʿūd replied, ‘Indeed—by Allah—he is the most proficient of you all.’”

Ishāq ibn Ṭāriq informed us; Abū al-Makārim al-Taymī informed us; al-Ḥaddād informed us; Abū Nuʿaym reported to us; Muḥammad ibn Aḥmad ibn al-Ḥasan related to us; Muḥammad ibn ʿUthmān related to us; Ibn Numayr related to us; Ḥafṣ ibn Ghiyāth, on the authority of al-Aʿmash, from al-Musayyab ibn Rāfiʿ, said:

“It was said to ʿAlqamah, ‘If only you would sit and teach the people the Qur’an and relate hadith to them.’ He replied, ‘I dislike that my heel be trampled (1) and that people should point and say, “This is ʿAlqamah.”’

“So he stayed in his house, feeding his sheep and cutting fodder (2) for them. He also kept a stick with which he would separate them whenever they butted one another.

Ibn ʿUyaynah narrated from ʿUmar ibn Saʿd, who said: ‘Al-Rabīʿ ibn Khuthaym (3) used to visit ʿAlqamah and would say, “I visit no one but you,” or, “There is no one I visit as I visit you.”’

(1) The expression muwatta al-aqib means “one whose heels are well-trodden,” i.e., a person widely followed; al-aqib is the back part of the foot. In the hadith of Ammar, a man informed against him to Umar, whereupon Ammar prayed: “O Allah, if he has lied about me, make him muwatta al-aqib,” meaning: grant him a position of authority at the forefront so that people walk behind him. (2) al-qat: also called al-fasfasah, refers to alfalfa—either fresh or dried—used as fodder for livestock. (3) See p. 56, note (1).
وَاللهِ مَا عَلْقَمَةُ بِأَقْرَئِنَا. قَالَ: بَلَى - وَالله - وَإِنْ شِئْتَ لأُخْبِرَنَّكَ بِمَا قِيْلَ فِي قَوْمِكَ وَقَوْمِهِ. وَرَوَى: الأَعْمَشُ، عَنْ إِبْرَاهِيْمَ، قَالَ: كَانَ عَلْقَمَةُ يَقْرَأُ القُرْآنَ فِي خَمْسٍ، وَالأَسْوَدُ فِي سِتٍّ، وَعَبْدُ الرَّحْمَنِ بنُ يَزِيْدَ فِي سَبْعٍ. جَرِيْرُ بنُ عَبْدِ الحَمِيْدِ: عَنْ قَابُوْسِ بنِ أَبِي ظَبْيَانَ، قَالَ: قُلْتُ لأَبِي: لأَيِّ شَيْءٍ كُنْتَ تَأْتِي عَلْقَمَةَ وَتَدَعُ أَصْحَابَ النَّبِيِّ ﷺ؟! قَالَ: أَدْرَكْتُ نَاساً مِنْ أَصْحَابِ النَّبِيِّ ﷺ يَسْأَلُوْنَ عَلْقَمَةَ وَيَسْتَفْتُوْنَهُ. شَرِيْكٌ: عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بنِ يَزِيْدَ، قَالَ: قِيْلَ لابْنِ مَسْعُوْدٍ: مَا عَلْقَمَةُ بِأَقْرَئِنَا. قَالَ: بَلَى - وَالله - إِنَّهُ لأَقْرَؤُكُم. أَخْبَرَنَا إِسْحَاقُ بنُ طَارِقٍ، أَنْبَأَنَا أَبُو المَكَارِمِ التَّيْمِيُّ، أَنْبَأَنَا الحَدَّادُ، أَنْبَأَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مُحَمَّدُ بنُ أَحْمَدَ بنِ الحَسَنِ، حَدَّثَنَا مُحَمَّدُ بنُ عُثْمَانَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا حَفْصُ بنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنِ المُسَيَّبِ بنِ رَافِعٍ، قَالَ: قِيْلَ لِعَلْقَمَةَ: لَوْ جَلَسْتَ فَأَقْرَأْتَ النَّاسَ وَحَدَّثْتَهُم. قَالَ: أَكْرَهُ أَنْ يُوْطَأَ عَقِبِي (١) ، وَأَنْ يُقَالَ: هَذَا عَلْقَمَةُ. فَكَانَ يَكُوْنُ فِي بَيْتِهِ يَعلِفُ غَنَمَهُ، وَيَقُتُّ (٢) لَهُم، وَكَانَ مَعَهُ شَيْءٌ يُفْرِعُ بَيْنَهُنَّ إِذَا تَنَاطَحْنَ. ابْنُ عُيَيْنَةَ: عَنْ عُمَرَ بنِ سَعْدٍ، قَالَ: كَانَ الرَّبِيْعُ بنُ خُثَيْمٍ (٣) يَأْتِي عَلْقَمَةَ، فَيَقُوْلُ: مَا أَزُوْرُ أَحَداً غَيْرَكَ أَوْ مَا أَزُوْرُ أَحَداً مَا أَزُوْرُكَ.
(١) يقال: فلان موطأ العقب، أي كثير الاتباع، والعقب مؤخر القدم. وفي حديث عمار، أن رجلا وشى به إلى عمر فقال: اللهم إن كذب علي فاجعله موطأ العقب، أي أن يكون سلطانا مقدما فيتبعه الناس ويمشون وراءه. (٢) القت: الفصفصة وهي الرطبة من علف الدواب أو اليابس منه. (٣) انظر ص ٥٦ رقم (١) .

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