Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Someone protested, “By Allah, ʿAlqamah is not the most proficient among us in recitation.”

He replied, “Indeed he is—by Allah—and, if you wish, I will tell you what has been said about your people and his.”

Al-Aʿmash reported from Ibrāhīm: “ʿAlqamah used to complete a full reading of the Qur’an in five nights, al-Aswad in six, and ʿAbd al-Raḥmān ibn Yazīd in seven.”

Jarīr ibn ʿAbd al-Ḥamīd related from Qābūs ibn Abī Ẓabyān:

“I said to my father, ‘There is nothing in your religion better than this. I would not wish, together with my own two thousand, to have another two thousand nor to be the most honoured soldier on account of it.’” (1)

Ibrāhīm said: “Abū Burdah wrote ʿAlqamah’s name on the list of the delegation that was to visit Muʿāwiyah. ʿAlqamah said to him, ‘Erase my name, erase my name.’”

ʿAlqamah also said, “Whatever I memorised while I was young is as if I can still see it written before me on parchment.”

Ibrāhīm reported on the authority of ʿAlqamah (2) that he owned a bardhawun—a riding horse—on which he would stake wagers.

Al-Aʿmash narrated from Mālik ibn al-Ḥārith, from ʿAbd al-Raḥmān ibn Yazīd:

“We said to ʿAlqamah, ‘If only you would lead the prayer in the mosque and we could sit with you so that people might ask you questions.’

He replied, ‘I dislike people pointing me out and saying, “That is ʿAlqamah.”’

They said, ‘Why do you not visit the governors?’

He answered, ‘I fear they would belittle me more than I would belittle them.’”

Ibrāhīm narrated from ʿAlqamah:

“I am a man to whom Allah has granted a beautiful voice for the Qur’an. Ibn Masʿūd would send for me, so I would recite to him, and when I had finished he would say, ‘Give us more—may my father and mother be ransomed for you—for I heard the Messenger of Allah ﷺ say: “A fine voice is an adornment for the Qur’an.”’” (3)

Abū Isḥāq narrated from ʿAbd al-Raḥmān ibn Yazīd:

ʿAbd Allāh (Ibn Masʿūd) said, “There is nothing I recite or know except that ʿAlqamah recites it or knows it.”

Ziyād ibn Hudayr said, “O Abū ʿAbd al-Raḥmān …”

(1) Ibn ʿAsakir, Tarikh, vol. 11, p. 412 b; the material enclosed in brackets is taken from this source. (2) The manuscript reads “Ibrahim” instead of “Alqama”; this is a copyist’s error. We have adopted the correct name on the basis of Ibn Saʿd, Tabaqat, 6/88. (3) Related by Ibn Saʿd, Tabaqat, 6/90, and Ibn ʿAsakir, Tarikh, 11/409 b; the chain contains Saʿid ibn Zuraybi, who is judged unreliable. A sound wording is, however, established from the Prophet (peace be upon him) through al-Baraʾ ibn ʿAzib: “zayyinu al-Quran bi-aswatikum” (embellish the Quran with your voices). It is recorded by Ahmad 4/285, 304; Abu Dawud, no. 1468; al-Nasaʾi 2/179–180; Ibn Majah, no. 1342; and al-Darimi 2/474. The isnad is authentic and was declared sahih by Ibn Hibban (no. 660) and al-Hakim.
مِنْ دِيْنِكَ مَا هُوَ أَفَضْلُ مِنْهُ، مَا أُحِبُّ أَنَّ لِي مَعَ أَلْفَيَّ أَلْفَيْنِ وَأَنِّي أَكْرَمُ الجُنْدِ عَلَيْهِ (١) . وَقَالَ إِبْرَاهِيْمُ: كَتَبَ أَبُو بُرْدَةَ عَلْقَمَةَ فِي الوَفْدِ إِلَى مُعَاوِيَةَ. فَقَالَ لَهُ عَلْقَمَةُ: امْحُنِي، امْحُنِي. وَقَالَ عَلْقَمَةُ: مَا حَفِظْتُ وَأَنَا شَابٌّ، فَكَأَنِّي أَنْظُرُ إِلَيْهِ فِي قِرْطَاسٍ. قَالَ إِبْرَاهِيْمُ: عَنْ عَلْقَمَةَ (٢) : أَنَّهُ كَانَ لَهُ بِرْذَوْنٌ يُرَاهِنُ عَلَيْهِ. الأَعْمَشُ: عَنْ مَالِكِ بنِ الحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بنِ يَزِيْدَ: قُلْنَا لِعَلْقَمَةَ: لَوْ صَلَّيْتَ فِي المَسْجِدِ، وَجَلَسْنَا مَعَكَ، فَتُسْأَلَ. قَالَ: أَكْرَهُ أَنْ يُقَالَ: هَذَا عَلْقَمَةُ. قَالُوا: لَوْ دَخَلْتَ عَلَى الأُمَرَاءِ. قَالَ: أَخَافُ أَنْ يَنْتَقِصُوا مِنِّي أَكْثَرَ مِمَّا أَنْتَقِصُ مِنْهُم. وَرَوَى: إِبْرَاهِيْمُ، عَنْ عَلْقَمَةَ، قَالَ: كُنْتُ رَجُلاً قَدْ أَعْطَانِي اللهُ حُسْنَ الصَّوْتِ بِالقُرْآنِ، وَكَانَ ابْنُ مَسْعُوْدٍ يُرْسِلُ إِلَيَّ، فَأَقْرَأُ عَلَيْهِ، فَإِذَا فَرَغْتُ مِنْ قِرَاءتِي، قَالَ: زِدْنَا - فِدَاكَ أَبِي وَأُمِّي - فَإِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (إِنَّ حُسْنَ الصَّوْتِ زِيْنَةُ القُرْآنِ (٣)) . أَبُو إِسْحَاقَ: عَنْ عَبْدِ الرَّحْمَنِ بنِ يَزِيْدَ: قَالَ عَبْدُ اللهِ: مَا أَقْرَأُ شَيْئاً وَلاَ أَعْلَمُهُ إِلاَّ عَلْقَمَةُ يَقْرَؤُهُ أَوْ يَعْلَمُهُ. قَالَ زِيَادُ بنُ حُدَيْرٍ: يَا أَبَا عَبْدِ الرَّحْمَنِ،
(١) تاريخ ابن عساكر ١١ / ٤١٢ ب وما بين الحاصرتين منه (٢) في الأصل (إبراهيم) بدل (علقمة) وهو وهم من الناسخ وما أثبتناه من طبقات ابن سعد ٦ / ٨٨. (٣) أخرجه ابن سعد في الطبقات ٦ / ٩٠ وابن عساكر في تاريخه ١١ / ٤٠٩ ب وفي سنده سعيد بن زربي وهو منكر الحديث. وقد صح عنه ﷺ من حديث البراء بن عازب: " زبنوا القرآن بأصواتكم " أخرجه أحمد ٤ / ٢٨٥ و٣٠٤، وأبو داود (١٤٦٨) والنسائي ٢ / ١٧٩، ١٨٠ وابن ماجه (١٣٤٢) والدارمي ٢ / ٤٧٤، وإسناده صحيح، وصححه ابن حبان (٦٦٠) والحاكم.

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