Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mansūr narrated on the authority of Ibrāhīm:

“The disciples of Ibn Masʿūd who used to teach people the Qur’an, instruct them in the Sunnah, and whose legal opinions the community followed were six: ʿAlqamah, al-Aswad, Masrūq, ʿUbaydah, Abū Maysarah—ʿAmr ibn Shurahbīl—and al-Ḥārith ibn Qays.

Israʾīl related from Ghālib Abū al-Hudhayl:

I said to Ibrāhīm, ‘Was ʿAlqamah superior or al-Aswad?’
He replied, ‘ʿAlqamah—and he was present at Ṣiffīn.’

Ibn ʿAwn said: I asked al-Shaʿbī about ʿAlqamah and al-Aswad. He said, ‘Al-Aswad fasted often, spent the nights in prayer, and performed many pilgrimages; as for ʿAlqamah, though he travelled at a slow pace, he would still catch up with those who hurried.’

Murrah al-Hamdānī said: ‘ʿAlqamah was one of the rabbānīyīn, and he was childless; no offspring were born to him.’

Ibrāhīm narrated from him: ‘I prayed behind ʿUmar for two years.’

Mughīrah narrated from Ibrāhīm that ʿAlqamah and al-Aswad used to travel with Abū Bakr and ʿUmar.

Al-Shaʿbī said: ‘Of all the people, ʿAlqamah was the one who knew Ibn Masʿūd most intimately.’ (1)

Al-Aʿmash narrated from Ibrāhīm, from ʿAlqamah:

ʿAbd Allāh was once brought a drink and said, ‘Give it to ʿAlqamah; give it to Masrūq.’ All of them replied, ‘I am fasting.’ So he recited, ‘They fear a Day on which hearts and eyes will be overturned’ (Qur’an 24:37).

Ibrāhīm also said: ‘ʿAlqamah used to complete a reading of the Qur’an every five nights.’

ʿAlqamah said: ‘Lengthen the repetition of hadith so that it does not fade.’ (2)

Al-Aʿmash narrated from Shaqīq:

‘Ibn Ziyād would see me in the company of Masrūq and say, “When you return, meet me.” So I went to ʿAlqamah and he said, “Whatever of their worldly portion you fail to obtain, they will surely obtain …”’

(1) See p. 55, note (1). (2) The base manuscript reads “utlubu karidh al-hadith,” which is a scribal corruption. The wording adopted here follows the correction made by Ibn Asakir in his Tarikh on the basis of MS (ʿA). In MS (S) 11/413 b, within the narration of Sulayman, the wording appears as: “…and review the hadith and repeat it.”
وَرَوَى: مَنْصُوْرٌ، عَنْ إِبْرَاهِيْمَ، قَالَ: كَانَ أَصْحَابُ عَبْدِ اللهِ الَّذِيْنَ يُقْرِئُوْنَ النَّاسَ القُرْآنَ، وَيُعَلِّمُوْنَهُمُ السُّنَّةَ، وَيَصْدُرُ النَّاسُ عَنْ رَأْيِهِم، سِتَّةً: عَلْقَمَةُ، وَالأَسْوَدُ، وَمَسْرُوْقٌ، وَعَبِيْدَةُ، وَأَبُو مَيْسَرَةَ، وَعَمْرُو بنُ شُرَحْبِيْلَ، وَالحَارِثُ بنُ قَيْسٍ. وَرَوَى: إِسْرَائِيْلُ، عَنْ غَالِبٍ أَبِي الهُذَيْلِ: قُلْتُ لإِبْرَاهِيْمَ: أَعَلْقَمَةُ كَانَ أَفَضْلَ أَوِ الأَسْوَدُ؟ قَالَ: عَلْقَمَةُ، وَقَدْ شَهِدَ صِفِّيْنَ. وَقَالَ ابْنُ عَوْنٍ: سَأَلْتُ الشَّعْبِيَّ عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، فَقَالَ: كَانَ الأَسْوَدُ صَوَّاماً، قَوَّاماً، كَثِيْرَ الحَجِّ، وَكَانَ عَلْقَمَةُ مَعَ البَطِيْءِ، وَيُدْرِكُ السَّرِيْعَ. وَقَالَ مُرَّةُ الهَمْدَانِيُّ: كَانَ عَلْقَمَةُ مِنَ الرَّبَّانِيِّيْنَ، وَكَانَ عَلْقَمَةُ عَقِيْماً؛ لاَ يُوْلَدُ لَهُ. وَرَوَى عَنْهُ: إِبْرَاهِيْمُ، قَالَ: صَلَّيْتُ خَلْفَ عُمَرَ سَنَتَيْنِ. وَرَوَى: مُغِيْرَةُ، عَنْ إِبْرَاهِيْمَ: أَنَّ عَلْقَمَةَ وَالأَسْوَدَ كَانَا يُسَافِرَانِ مَعَ أَبِي بَكْرٍ وَعُمَرَ. قَالَ الشَّعْبِيُّ: كَانَ عَلْقَمَةُ أَبْطَنَ (١) القَوْمِ بِابْنِ مَسْعُوْدٍ. الأَعْمَشُ: عَنْ إِبْرَاهِيْمَ، عَنْ عَلْقَمَةَ، قَالَ: أُتِيَ عَبْدُ اللهِ بِشَرَابٍ، فَقَالَ: أَعْطِ عَلْقَمَةَ، أَعْطِ مَسْرُوْقاً. فَكُلُّهُم قَالَ: إِنِّي صَائِمٌ. فَقَالَ: ﴿يَخَافُوْنَ يَوْماً تَتَقَلَّبُ فِيْهِ القُلُوْبُ وَالأَبْصَارُ﴾ [النُّوْرُ: ٣٧] . وَقَالَ إِبْرَاهِيْمُ: كَانَ عَلْقَمَةُ يَقْرَأُ القُرْآنَ فِي خَمْسٍ. وَقَالَ عَلْقَمَةُ: أَطِيْلُوا كَرَّ (٢) الحَدِيْثِ لاَ يَدْرَسُ. الأَعْمَشُ: عَنْ شَقِيْقٍ، قَالَ: كَانَ ابْنُ زِيَادٍ يَرَانِي مَعَ مَسْرُوْقٍ، فَقَالَ: إِذَا قَدِمْتَ، فَالْقَنِي. فَأَتَيْتُ عَلْقَمَةَ، فَقَالَ: إِنَّكَ لَمْ تُصِبْ مِنْ دُنْيَاهُم شَيْئاً إِلاَّ أَصَابُوا
(١) انظر ص ٥٥ رقم (١) (٢) في الأصل: " اطلبوا كريذ الحديث " وهو تصحيف، وما أثبتناه هو الذي صوبه ابن عساكر في تاريخه من نسخة (ع) . وفي نسخة (س) ١١ / ٤١٣ ب من حديث سليمان (ذكر الحديث) وكر الحديث مراجعته وتكراره.

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