Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also narrated from his grandfather, and he transmitted from the Truthful One, Abū Bakr al-Ṣiddīq, that he accompanied him in performing the isolated Hajj. He further related from ʿUmar and ʿAlī, and he heard (hadith) in Yemen from Muʿādh.

ʿAbd al-Raḥmān ibn al-Aswad said, “My father would prostrate while wrapped in a burnus of tayālisah cloth, keeping his hands inside it—or inside his other garments.”

Ibn Abī Khālid said, “I saw al-Aswad wearing a black turban whose tail hung down his back, and I noticed that his head and beard were dyed a yellowish color.”

I read to Isḥāq ibn Ṭāriq—who reported to you—while Ibn Khalīl informed us; Abū al-Makārim al-Taymī informed us; Abū ʿAlī al-Ḥaddād informed us; Abū Nuʿaym narrated to us; Abū Bakr ibn Mālik narrated to us; ʿAbd Allāh ibn Aḥmad narrated to us; my father narrated to me; ʿAbd al-Raḥmān ibn Mahdī narrated to us; Shuʿbah narrated to us, from Abū Isḥāq, who said:

“Al-Aswad performed eighty pilgrimages, a total made up of both Hajj and ʿUmrah.”

With this same chain to ʿAbd Allāh ibn Aḥmad: ʿAbd Allāh ibn Ṣandal narrated to us; Fuḍayl ibn ʿIyāḍ, from Maymūn, from Manṣūr, from Ibrāhīm, who said:

“In Ramadan al-Aswad would complete the Qur’an every two nights. He slept between Maghrib and ʿIshā, and outside Ramadan he would finish the Qur’an every six nights.”

Ibn ʿAwn said: “Al-Shaʿbī was asked about al-Aswad ibn Yazīd and replied, ‘He was ever fasting, ever standing (in night prayer), and ever making pilgrimage.’”

Ibrāhīm said: “At times al-Aswad would enter iḥrām from the plain of Arzam (1).”

Jābir al-Juʿfī related from ʿAbd al-Raḥmān ibn al-Aswad that he said, “I never heard al-Aswad, when raising his voice for the talbiyah, designate it a Hajj or an ʿUmrah at all; he would simply say, ‘Allah knows my intention.’”

Abū Isḥāq said: “In his talbiyah al-Aswad used to say, ‘Here I am, O Forgiver of sins!’”

Among the baseless reports of Mūsā ibn ʿUmayr—he alone transmits it from al-Ḥakam, from Ibrāhīm al-Nakhaʿī—

(1) A stretch of open ground outside Kūfah used as a campsite for entering iḥrām.

(1) It is recommended to assume ihram (ritual consecration) at the prescribed miqats; Arzam is a neighborhood in Kufa.
جَدِّهِ، وَرَوَى عَنِ: الصِّدِّيْقِ أَنَّهُ جَرَّدَ مَعَهُ الحَجَّ. وَرَوَى عَنْ: عُمَرَ، وَعَلِيٍّ، وَسَمِعَ بِاليَمَنِ مِنْ مُعَاذٍ. قَالَ عَبْدُ الرَّحْمَنِ بنُ الأَسْوَدِ: كَانَ أَبِي يَسْجُدُ فِي بُرْنُسِ طَيَالِسَةٍ وَيَدَاهُ فِيْهِ، أَوْ فِي ثِيَابِهِ. وَقَالَ ابْنُ أَبِي خَالِدٍ: رَأَيْتُ الأَسْوَدَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ، وَقَدْ أَرْسَلَهَا مِنْ خَلْفِهِ، وَرَأَيْتُهُ أَصْفَرَ الرَّأْسِ وَاللِّحْيَةِ. قَرَأْتُ عَلَى إِسْحَاقَ بنِ طَارِقٍ: أَخْبَرَكُمُ ابْنُ خَلِيْلٍ، أَنْبَأَنَا أَبُو المَكَارِمِ التَّيْمِيُّ، أَنْبَأَنَا أَبُو عَلِيٍّ الحَدَّادُ، أَنْبَأَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو بَكْرٍ بنُ مَالِكٍ، حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ: حَجَّ الأَسْوَدُ ثَمَانِيْنَ، مِنْ بَيْنِ حَجَّةٍ وَعُمْرَةٍ. وَبِهِ: إِلَى عَبْدِ اللهِ بنِ أَحْمَدَ، حَدَّثَنَا عَبْدُ اللهِ بنُ صَنْدَلٍ، حَدَّثَنَا فُضَيْلُ بنُ عِيَاضٍ، عَنْ مَيْمُوْنٍ، عَنْ مَنْصُوْرٍ، عَنْ إِبْرَاهِيْمَ، قَالَ: كَانَ الأَسْوَدُ يَخْتِمُ القُرْآنَ فِي رَمَضَانَ فِي كُلِّ لَيْلَتَيْنِ، وَكَانَ يَنَامُ بَيْنَ المَغْرِبِ وَالعِشَاءِ، وَكَانَ يَخْتِمُ القُرْآنَ فِي غَيْرِ رَمَضَانَ فِي كُلِّ سِتِّ لَيَالٍ. قَالَ ابْنُ عَوْنٍ: سُئِلَ الشَّعْبِيُّ، عَنِ الأَسْوَدِ بنِ يَزِيْدَ، فَقَالَ: كَانَ صَوَّاماً، قَوَّاماً، حَجَّاجاً. قَالَ إِبْرَاهِيْمُ: رُبَّمَا أَحْرَمَ الأَسْوَدُ مِنْ جَبَّانَةِ عَرْزَمٍ (١) . وَقَالَ جَابِرٌ الجُعْفِيُّ: عَنْ عَبْدِ الرَّحْمَنِ بنِ الأَسْوَدِ، قَالَ: مَا سَمِعْتُ الأَسْوَدَ إِذَا أَهَلَّ يُسَمِّي حَجّاً وَلاَ عُمْرَةً قَطُّ، يَقُوْلُ: إِنَّ اللهَ يَعْلَمُ نِيَّتِي. قَالَ أَبُو إِسْحَاقَ: كَانَ الأَسْوَدُ يَقُوْلُ فِي تَلْبِيَتِهِ: لَبَّيْكَ غَفَّارَ الذُّنُوْبِ. وَمِنْ مَنَاكِيْرِ مُوْسَى بنِ عُمَيْرٍ، تَفَرَّدَ بِهِ عَنِ: الحَكَمِ، عَنْ إِبْرَاهِيْمَ النَّخَعِيِّ،
(١) يستحب الاحرام من المواقيت، وعرزم محلة بالكوفة.

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