Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Fuḍayl ibn ʿIyād said: Abū Qurrah al-Sadūsī (1) narrated to us, from Saʿīd ibn al-Musayyib, who related:

At Minā, ʿUmar called out from the pulpit, “O people of Qarn!”

Some elders rose, and he asked, “Is there among you anyone named Uways?”

One of them replied, “Commander of the Believers, that man is regarded as mad; he lives out in the deserts, keeps no company and finds no company.”

ʿUmar said, “That is exactly the man I am seeking. When you go back, look for him and convey to him my greetings and the greetings of the Messenger of Allah ﷺ.”

When the message reached him he said, “The Commander of the Believers has recognized me and made my name known. O Allah, bless Muhammad and his family; peace be upon the Messenger of Allah.”

He then wandered off, and for a long time no trace of him was found. He reappeared during the days of ʿAlī—may Allah be pleased with him—and was martyred with him at Ṣiffīn. When they examined him they discovered forty-odd wounds on his body (2).

Hishām ibn Ḥassān transmitted from al-Ḥasan, who said: “Through the intercession of Uways more people will be brought out of the Fire than belong to the tribes of Rabīʿah and Muḍar.”

Khalid al-Ḥadhdhāʾ narrated from ʿAbd Allāh ibn Shaqīq, from Ibn Abī al-Jadʿāʾ, who heard the Messenger of Allah ﷺ say: “By the intercession of a man from my community, more people will enter Paradise (3) than the entire tribe of Banū Tamīm (4).”

Abū Aḥmad ibn ʿAdī said in al-Kāmil: “Uways is trustworthy, truthful, and Mālik…"

(1) We did not find a biographical entry for him; the vocalisation appears in the manuscript as given. He may be Abu Qurra al-Asadi, a transmitter from Saʿid ibn al-Musayyab. (2) al-Dhahabi, Tarikh al-Islam, vol. 2, pp. 174-175. (3) The words enclosed in brackets are missing from the manuscript. (4) Reported by al-Tirmidhi (no. 2440) in the Book on the Description of the Resurrection; by al-Darimi, 2/328; Ibn Majah, no. 4316; and Ahmad, 3/469-470, through the narration of ʿAbd Allah ibn Judʿan. The chain is strong, and al-Tirmidhi graded it hasan sahih. Ahmad also transmitted it (5/366) via Khalid al-Hadhaʾ, from ʿAbd Allah ibn Shqiq, on the authority of a Companion of the Prophet. See also Majmaʿ al-Zawaʾid, 10/381-382.
فُضَيْلُ بنُ عِيَاضٍ: حَدَّثَنَا أَبُو قُرَّةَ السَّدُوْسِيُّ (١) ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، قَالَ: نَادَى عُمَرُ بِمِنَىً عَلَى المِنْبَرِ: يَا أَهْلَ قَرَنٍ. فَقَامَ مَشَايِخٌ، فَقَالَ: أَفِيْكُم مَنِ اسْمُهُ أُوَيْسٌ؟ فَقَالَ شَيْخٌ: يَا أَمِيْرَ المُؤْمِنِيْنَ، ذَاكَ مَجْنُوْنٌ يَسْكُنُ القِفَارَ، لاَ يَأْلَفُ وَلاَ يُؤْلَفُ. قَالَ: ذَاكَ الَّذِي أَعْنِيْهِ، فَإِذَا عُدْتُمْ، فَاطْلُبُوْهُ، وَبَلِّغُوْهُ سَلاَمِي وَسَلاَمَ رَسُوْلِ اللهِ ﷺ. قَالَ: فَقَالَ: عَرَّفَنِي أَمِيْرُ المُؤْمِنِيْنَ، وَشَهَّرَ بِاسْمِي، اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِهِ، السَّلاَمُ عَلَى رَسُوْلِ اللهِ. ثُمَّ هَامَ عَلَى وَجْهِهِ، فَلَمْ يُوْقَفْ لَهُ بَعْدَ ذَلِكَ عَلَى أَثَرٍ دَهْراً، ثُمَّ عَادَ فِي أَيَّامِ عَلِيٍّ ﵁ فَاسْتُشْهِدَ مَعَهُ بِصِفِّيْنَ، فَنَظَرُوا، فَإِذَا عَلَيْهِ نَيِّفٌ وَأَرْبَعُوْنَ جِرَاحَةً (٢) . وَرَوَى: هِشَامُ بنُ حَسَّانٍ، عَنِ الحَسَنِ، قَالَ: يَخْرُجُ مِنَ النَّارِ بِشَفَاعَةِ أُوَيْسٍ أَكْثَرُ مِنْ رَبِيْعَةَ وَمُضَرٍ. وَرَوَى: خَالِدٌ الحَذَّاءُ، عَنْ عَبْدِ اللهِ بنِ شَقِيْقٍ، عَنِ ابْنِ أَبِي الجَدْعَاءِ: سَمِعَ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (يَدْخُلُ الجَنَّةَ (٣) بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيْمٍ (٤)) . قَالَ أَبُو أَحْمَدَ بنُ عَدِيٍّ فِي (الكَامِلِ) : أُوَيْسٌ ثِقَةٌ، صَدُوْقٌ، وَمَالِكٌ
(١) لم نقف له على ترجمة، وكذا ضبط في الأصل، ولعله أبو قرة الأسدي الذي يروي عن سعيد بن المسيب. (٢) تاريخ الإسلام، ٢ / ١٧٤ و١٧٥. (٣) ما بين الحاصرتين ساقط من الأصل. (٤) أخرجه الترمذي (٢٤٤٠) في صفة القيامة والدارمي ٢ / ٣٢٨ وابن ماجه ٤٣١٦ وأحمد ٣ / ٤٦٩، ٤٧٠، من حديث عبد الله بن جدعاء، وسنده قوي، وقال الترمذي: حسن صحيح، وأخرجه أحمد ٥ / ٣٦٦ من حديث خالد الحذاء عن عبد الله بن شقيق عن رجل من أصحاب النبي ﷺ. وانظر مجمع الزوائد ١٠ / ٣٨١ و٣٨٢.

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