Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sharik narrated, on the authority of Yazid ibn Abi Ziyad, from ʿAbd al-Raḥman ibn Abī Laylā, who said:

On the day of Ṣiffīn a man from Syria called out, “Is Uways al-Qaranī among you?”

We replied, “Yes. What do you want with him?”

He said, “I heard the Messenger of Allah ﷺ say, ‘Uways al-Qaranī is the best of the Followers in excellence.’ (1)”

He then wheeled his mount and joined the ranks of ʿAlī’s companions—may Allah be pleased with him— (2).

This report was transmitted by ʿAbd Allāh ibn Aḥmad, from ʿAlī ibn Ḥakīm al-Awdi, who related it to us from Sharik.

Some reliable transmitters added: from Yazid, from Ibn Abī Laylā, who said, “He was found among those killed at Ṣiffīn.”

We were also informed by Abū al-Makārim al-Taymī; Abū ʿAlī al-Ḥaddād informed us; Abū Nuʿaym informed us; ʿAbd Allāh ibn Muḥammad ibn Jaʿfar narrated to us; Muḥammad ibn Yaḥyā narrated to us; Aḥmad ibn Muʿāwiyah ibn al-Hudhayl narrated to me; Muḥammad ibn Abān al-ʿAnbarī narrated to us; ʿAmr—a Kufan shaykh—narrated to us; from Abū Sinān, who said: I heard Ḥumayd ibn Ṣāliḥ say: I heard Uways al-Qaranī say:

“The Prophet ﷺ said: ‘Safeguard my honor concerning my Companions, for one of the signs of the Hour is that the latter part of this community will curse its first part. When that happens, wrath will descend upon the earth and its people. Whoever lives to see that should place his sword upon his shoulder and then meet his Lord—exalted is He—as a martyr; and whoever fails to do so has only himself to blame.’ (3)”

This ḥadith is extremely munkar, its chain is obscure, and Aḥmad ibn Muʿāwiyah is unsound.

It is also narrated from ʿAlqamah ibn Marthad, from ʿUmar, that the Messenger of Allah ﷺ said: “By the intercession of Uways, a number of people equal to the tribes of Rabīʿah and Muḍar will enter Paradise.” (4)

(1) Its chain of transmission is weak because both Sharik and Yazid ibn Abi Ziyad are unreliable transmitters; the report is found in al-Hakim, al-Mustadrak, vol. 3, p. 402. (2) Hilyat al-Awliya, vol. 2, p. 86. (3) Hilyat al-Awliya, vol. 2, p. 87; the report is fabricated, as the author notes. (4) We could not trace this narration. See the forthcoming discussion, which cites an authentic hadith with a similar wording, except that the man who intercedes is left unspecified.
شَرِيْكٌ: عَنْ يَزِيْدَ بنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بنِ أَبِي لَيْلَى، قَالَ: نَادَى رَجُلٌ مِنْ أَهْلِ الشَّامِ يَوْمَ صِفِّيْنَ: أَفِيْكُم أُوَيْسٌ القَرَنِيُّ؟ قُلْنَا: نَعَمْ، وَمَا تُرِيْدُ مِنْهُ. قَالَ: إِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (أُوَيْسٌ القَرَنِيُّ خَيْرُ التَّابِعِيْنَ بِإِحْسَانٍ (١)) . وَعَطَفَ دَابَّتَهُ، فَدَخَلَ مَعَ أَصْحَابِ عَلِيٍّ ﵁ (٢) -. رَوَاهُ: عَبْدُ اللهِ بنُ أَحْمَدَ، عَنْ عَلِيِّ بنِ حَكِيْمٍ الأَوْدِيِّ، أَنْبَأَنَا شَرِيْكٌ. وَزَادَ بَعْضُ الثِّقَاتِ فِيْهِ: عَنْ يَزِيْدَ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ: فَوُجِدَ فِي قَتْلَى صِفِّيْنَ. أَنْبَأَنَا وَخُبِّرْنَا عَنْ أَبِي المَكَارِمِ التَّيْمِيِّ، أَنْبَأَنَا أَبُو عَلِيٍّ الحَدَّادُ، أَنْبَأَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ جَعْفَرٍ، حَدَّثَنَا مُحَمَّدُ بنُ يَحْيَى، حَدَّثَنِي أَحْمَدُ بنُ مُعَاوِيَةَ بنِ الهُذَيْلِ، حَدَّثَنَا مُحَمَّدُ بنُ أَبَانٍ العَنْبَرِيُّ، حَدَّثَنَا عَمْرٌو - شَيْخٌ كُوْفِيٌّ - عَنْ أَبِي سِنَانٍ، سَمِعْتُ حُمَيْدَ بنَ صَالِحٍ، سَمِعْتُ أُوَيْساً القَرَنِيَّ يَقُوْلُ: قَالَ النَّبِيُّ ﷺ: (احْفَظُوْنِي فِي أَصْحَابِي، فَإِنَّ مِنْ أَشْرَاطِ السَّاعَةِ: أَنْ يَلْعَنَ آخِرُ هَذِهِ الأُمَّةِ أَوَّلَهَا، وَعِنْدَ ذَلِكَ يَقَعُ المَقْتُ عَلَى الأَرْضِ وَأَهْلِهَا، فَمَنْ أَدْرَكَ ذَلِكَ، فَلْيَضَعْ سَيْفَهُ عَلَى عَاتِقِهِ، ثُمَّ لِيَلْقَ رَبَّهُ -تَعَالَى- شَهِيْداً، فَمَنْ لَمْ يَفْعَلْ، فَلاَ يَلُوْمَنَّ إِلاَّ نَفْسَهُ (٣)) . هَذَا حَدِيْثٌ مُنْكَرٌ جِدّاً، وَإِسْنَادُهُ مُظْلِمٌ، وَأَحْمَدُ بنُ مُعَاوِيَةَ: تَالِفٌ. وَيُرْوَى عَنْ: عَلْقَمَةَ بنِ مَرْثَدٍ، عَنْ عُمَرَ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (يَدْخُلُ الجَنَّةَ بِشَفَاعَةِ أُوَيْسٍ مِثْلُ رَبِيْعَةَ وَمُضَرٍ) (٤) .
(١) إسناده ضعيف، لضعف شريك ويزيد بن أبي زياد، وهو في المستدرك ٣ / ٤٠٢. (٢) الحلية ٢ / ٨٦. (٣) الحلية ٢ / ٨٧، وهو خبر باطل كما قال المصنف ﵀. (٤) لم نقف عليه وانظر ما يأتي قريبا، ففيه حديث صحيح بنحوه إلا أن الرجل الذي يشفع مبهم.

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