Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—even if their homes are far apart and their dwellings scattered.

I said, “Tell me something from the Messenger of Allah—may Allah bless him and grant him peace— a ḥadith that I can memorise from you.” He wept, invoked blessings upon the Prophet ﷺ, and said:

“I never met the Messenger of Allah ﷺ. At most I have seen those who saw him—ʿUmar and others. I do not wish to open this door for myself; I do not like to be a storyteller (1) or a muftī.”

Haram then asked him to recite a portion of the Qur’an, so he recited:
“Indeed, the Day of Decision is the appointed time for all of them, the Day when no patron shall avail a patron in the least, and they will not be helped—except those upon whom Allah shows mercy; surely He is the All-Mighty, the All-Merciful.” (Sūrah al-Dukhān 44:40–42)

He continued, “O Haram ibn Ḥayyān, your father has died and you are soon to die; it will be either to Paradise or to Hell.
Adam died, and Eve died; Abraham, Moses, and Muhammad ﷺ died; Abū Bakr, the caliph of the Muslims, died; and my brother, my friend, my chosen companion ʿUmar has died—alas for ʿUmar, alas for ʿUmar!”

Haram adds: “This was toward the end of ʿUmar’s caliphate.
I said, ‘May Allah have mercy on you—ʿUmar has not died!’
He replied, ‘Indeed he has. My Lord has informed me of it. I know what I am saying, and tomorrow you and I will be among the dead.’”

Then he offered some whispered supplications (2)… and the rest of the incident was mentioned.

Abū Nuʿaym cites this report in al-Ḥilya (3), but it is not authentic and contains elements that are objectionable.

Asbagh ibn Zayd said, “What prevented Uways from coming to the Prophet ﷺ was his devotion to his mother.” (4)

ʿAbd al-Raḥmān ibn Mahdī said: ʿAbd Allāh ibn al-Ashʿath ibn Sawwār narrated to us, from Muḥārib ibn Dithār, who said: The Prophet ﷺ said, “Among my community are those who are unable to come…"

(1) Abu Nuaym’s version in al-Hilya reads: “qadiyan” (as a judge). (2) Abu Nuaym’s version in al-Hilya reads: “khifaf” (light footwear). (3) vol. 2, p. 84 and the following pages. (4) al-Hilya, vol. 2, p. 87.
بِهِمُ الدَّارُ، وَتَفَرَّقَتْ بِهِمُ المَنَازِلُ. قُلْتُ: حَدِّثْنِي عَنْ رَسُوْلِ اللهِ ﷺ بِحَدِيْثٍ أَحْفَظُهُ عَنْكَ، فَبَكَى، وَصَلَّى عَلَى النَّبِيِّ ﷺ ثُمَّ قَالَ: إِنِّي لَمْ أُدْرِكْ رَسُوْلَ اللهِ ﷺ وَلَعَلَّهُ قَدْ رَأَيْتُ مَنْ رَآهُ؛ عُمَرَ وَغَيْرَهُ، وَلَسْتُ أُحِبُّ أَنَّ أَفْتَحَ هَذَا البَابَ عَلَى نَفْسِي، لاَ أُحِبُّ أَنْ أَكُوْنَ قَاصّاً (١) أَوْ مُفْتِياً. ثُمَّ سَأَلَهُ هَرِمٌ أَنْ يَتْلُوَ عَلَيْهِ شَيْئاً مِنَ القُرْآنِ، فَتَلاَ عَلَيْهِ قَوْلَهُ تَعَالَى: ﴿إِنَّ يَوْمَ الفَصْلِ مِيْقَاتُهُمْ أَجْمَعِيْنَ، يَوْمَ لاَ يُغْنِي مَوْلَىً عَنْ مَوْلَىً شَيْئاً، وَلاَ هُمْ يُنْصَرُوْنَ، إِلاَّ مَنْ رَحِمَ اللهُ، إِنَّهُ هُوَ العَزِيْزُ الرَّحِيْمُ﴾ [الدُّخَانُ: ٤٠ - ٤٢] . ثُمَّ قَالَ: يَا هَرِمَ بنَ حَيَّانَ، مَاتَ أَبُوْكَ، وَيُوْشِكُ أَنْ تَمُوْتَ، فَإِمَّا إِلَى جَنَّةٍ، وَإِمَّا إِلَى نَارٍ. وَمَاتَ آدَمُ وَمَاتَتْ حَوَّاءُ، وَمَاتَ إِبْرَاهِيْمُ وَمُوْسَى وَمُحَمَّدٌ ﵈ وَمَاتَ أَبُو بَكْرٍ خَلِيْفَةُ المُسْلِمِيْنَ، وَمَاتَ أَخِي وَصَدِيْقِي وَصَفِيِّي عُمَرُ، وَاعُمَرَاهُ، وَاعُمَرَاهُ. قَالَ: وَذَلِكَ فِي آخِرِ خِلاَفَةِ عُمَرَ. قُلْتُ: يَرْحَمُكَ اللهُ، إِنَّ عُمَرَ لَمْ يَمُتْ. قَالَ: بَلَى، إِنَّ رَبِّي قَدْ نَعَاهُ لِي، وَقَدْ عَلِمْتُ مَا قُلْتُ، وَأَنَا وَأَنْتَ غَداً فِي المَوْتَى. ثُمَّ دَعَا بِدَعَوَاتٍ خَفِيَّةٍ (٢) ... ، وَذَكَرَ القِصَّةَ. أَوْرَدَهَا أَبُو نُعَيْمٍ فِي (الحِلْيَةِ (٣)) ، وَلَمْ تَصِحَّ، وَفِيْهَا مَا يُنْكَرُ. عَنْ أَصْبَغَ بنِ زَيْدٍ، قَالَ: إِنَّمَا مَنَعَ أُوَيْساً أَنْ يَقْدَمَ عَلَى النَّبِيِّ ﷺ بِرُّهُ بِأُمِّهِ (٤) . عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ: حَدَّثَنَا عَبْدُ اللهِ بنُ الأَشْعَثِ بنِ سَوَّارٍ، عَنْ مُحَارِبِ بنِ دِثَارٍ، قَالَ: قَالَ النَّبِيُّ ﷺ: (إِنَّ مِنْ أُمَّتِي مَنْ لاَ يَسْتَطِيْعُ أَنْ يَأْتِيَ
(١) لفظ أبي نعيم في الحلية: قاضيا. (٢) لفظ أبي نعيم في الحلية: خفاف. (٣) ٢ / ٨٤ وما بعدها. (٤) الحلية ٢ / ٨٧.

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