Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“And who mentioned me to the Commander of the Believers?”

He answered, “He himself mentioned you, and he instructed me to convey to you (1) that you should come to him.”

ʿUways said, “I hear and obey the Commander of the Believers.”

He therefore travelled to ʿUmar, who asked, “Are you ʿUways ibn ʿĀmir?”

“Yes,” he replied.

ʿUmar continued, “Are you the man who was afflicted with leukoderma, then prayed to Allah to remove it and He removed it, after which you said: ‘O Allah, leave on my body a trace of it so that I may remember the blessing You have bestowed upon me,’ and so He left on your body a mark by which you recall His favors?”

ʿUways responded, “How did you come to know that, Commander of the Believers? By Allah, no human being has ever been aware of this.”

ʿUmar said, “The Messenger of Allah ﷺ informed us: ‘Among the Successors there will be a man from Qaran named ʿUways ibn ʿĀmir. He will be afflicted with leukoderma, he will ask Allah to remove it and He will remove it, but he will then say: “O Allah, leave on my body a trace of it so that I may remember Your blessing upon me,” and so Allah will leave for him a mark by which he remembers His favors. Whoever among you meets him and is able to have him seek forgiveness for him, let him do so.’ Therefore, ask Allah to forgive me, O ʿUways.”

He said, “May Allah forgive you, Commander of the Believers.”

ʿUmar replied, “And may He forgive you as well, O ʿUways ibn ʿĀmir.”

When the people present heard ʿUmar relate this from the Prophet ﷺ, one man said, “ʿUways, ask Allah to forgive me,” and another said, “Ask forgiveness for me too, O ʿUways.”

When they pressed him with such requests, he quietly slipped away and left; he has not been seen to this very hour.

This is a singular narration.

It is transmitted only through Mubārak ibn Faḍālah, from Abū al-Aṣfar.

Abū al-Aṣfar is unknown (2).

Maʿallal ibn Nufayl stated: Muḥammad ibn Miḥṣan narrated to us, from Ibrāhīm ibn Abī ʿAblah, from Sālim, from his father, from his grandfather, that the Messenger of Allah ﷺ said: “O ʿUmar, when you see ʿUways al-Qaranī, tell him to seek forgiveness for you, for on the Day of Resurrection he will intercede for people equal in number to the tribes of Rabīʿah and Muḍar; between his shoulders is a patch of leukoderma the size of a dirham.”

(1) The base manuscript reads nublighuka (“we convey to you”), but this is a scribal error; the correct wording, adopted here, follows the versions of Ibn Asakir and Ibn Hibban. (2) Ibn Hibban reproduces the full report in al-Majruhin wa-al-duafa, 3/151, and rules that Abu al-Asfar cannot be cited as evidence when he is its sole transmitter. Ibn Asakir also records the report in his Tarikh, 3/100 b.
وَمَنْ ذَكَرَنِي لأَمِيْرِ المُؤْمِنِيْنَ؟ قَالَ: هُوَ ذَكَرَكَ، وَأَمَرَنِي أَنْ أُبَلِّغَكَ (١) أَنْ تَفِدَ إِلَيْهِ. قَالَ: سَمْعاً وَطَاعَةً لأَمِيْرِ المُؤْمِنِيْنَ. فَوَفَدَ عَلَيْهِ، فَقَالَ: أَنْتَ أُوَيْسُ بنُ عَامِرٍ؟ قَالَ: نَعَمْ. قَالَ: أَنْتَ الَّذِي خَرَجَ بِكَ وَضَحٌ، فَدَعَوْتَ اللهَ أَنْ يُذْهِبَهُ عَنْكَ، فَأَذْهَبَهُ، فَقُلْتَ: اللَّهُمَّ دَعْ لِي فِي جَسَدِي مِنْهُ مَا أَذْكُرُ بِهِ نِعْمَتَكَ عَلَيَّ، فَتَرَكَ لَكَ فِي جَسَدِكَ مَا تَذْكُرُ بِهِ نِعَمَهُ عَلَيْكَ؟ قَالَ: وَمَا أَدْرَاكَ يَا أَمِيْرَ المُؤْمِنِيْنَ؟ فَوَاللهِ مَا اطَّلَعَ عَلَى هَذَا بَشَرٌ. قَالَ: أَخْبَرَنَا رَسُوْلُ اللهِ ﷺ: (أَنَّهُ سَيَكُوْنُ فِي التَّابِعِيْنَ رَجُلٌ مِنْ قَرَنٍ، يُقَالُ لَهُ: أُوَيْسُ بنُ عَامِرٍ، يَخْرُجُ بِهِ وَضَحٌ، فَيَدْعُو اللهَ أَنْ يُذْهِبَهُ عَنْهُ، فَيُذْهِبَهُ، فَيَقُوْلُ: اللَّهُمَّ دَعْ لِي فِي جَسَدِي مَا أَذْكُرُ بِهِ نِعْمَتَكَ عَلَيَّ. فَيَدَعُ لَهُ مَا يَذْكُرُ بِهِ نِعَمَهُ عَلَيْهِ، فَمَنْ أَدْرَكَهُ مِنْكُم، فَاسْتَطَاعَ أَنْ يَسْتَغْفِرَ لَهُ، فَلْيَسْتَغْفِرْ لَهُ) ، فَاسْتَغْفِرْ لِي يَا أُوَيْسُ. قَالَ: غَفَرَ اللهُ لَكَ يَا أَمِيْرَ المُؤْمِنِيْنَ. قَالَ: وَأَنْتَ غَفَرَ اللهُ لَكَ يَا أُوَيْسَ بنَ عَامِرٍ. قَالَ: فَلَمَّا سَمِعُوا عُمَرَ، قَالَ عَنِ النَّبِيِّ ﷺ قَالَ رَجُلٌ: اسْتَغْفِرْ لِي يَا أُوَيْسُ. وَقَالَ آخَرُ: اسْتَغْفِرْ لِي يَا أُوَيْسُ. فَلَمَّا كَثُرُوا عَلَيْهِ، انْسَابَ، فَذَهَبَ، فَمَا رُؤِيَ حَتَّى السَّاعَةِ. هَذَا حَدِيْثٌ غَرِيْبٌ. تَفَرَّدَ بِهِ: مُبَارَكُ بنُ فَضَالَةَ، عَنْ أَبِي الأَصْفَرِ. وَأَبُو الأَصْفَرِ: لَيْسَ بِمَعْرُوْفٍ (٢) . مُعَلَّلُ بنُ نُفَيْلٍ: حَدَّثَنَا مُحَمَّدُ بنُ مِحْصَنٍ، عَنْ إِبْرَاهِيْمَ بنِ أَبِي عَبْلَةَ، عَنْ سَالِمٍ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ: قَالَ رَسُوْلُ اللهِ ﷺ: (يَا عُمَرُ، إِذَا رَأَيْتَ أُوَيْساً القَرَنِيَّ، فَقُلْ لَهُ، فَلْيَسْتَغْفِرْ لَكَ، فَإِنَّهُ يُشَفَّعُ يَوْمَ القِيَامَةِ فِي مِثْلِ رَبِيْعَةَ وَمُضَرٍ، بَيْنَ كَتِفَيْهِ عَلاَمَةُ وَضَحٍ مِثْلُ الدِّرْهَمِ) .
(١) في الأصل: " نبلغك " وهو تصحيف، والصواب ما أثبتناه من ابن عساكر وابن حبان. (٢) أورد الخبر ابن حبان بطوله في " المجروحين والضعفاء " ٣ / ١٥١ وقال عن أبي الاصفر هذا: لا يجوز الاحتجاج به إذا انفرد. وأورده ابن عساكر في تاريخه ٣ / ١٠٠ ب.

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