Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It so happened that the people of Kufa travelled as a delegation to ʿUmar, and among them was a man who had made a habit of mocking Uways.

ʿUmar asked, “Is there not a man here from the Qarani clan? (1)” The man stood up, whereupon ʿUmar said,

“The Messenger of Allah—may Allah bless him and grant him peace—said: ‘A man will come to you from Yemen whose name is Uways. In Yemen he will leave behind no one but a mother of his. He once suffered from a white skin-blemish; he prayed to Allah and He removed it from him except for a spot the size of a dirham. Whoever among you meets him, let him instruct him (2) to ask Allah to forgive you.’”

ʿUmar continued, “He did come to us here. I asked, ‘Who are you?’ He replied, ‘I am Uways.’ I said, ‘Whom have you left behind in Yemen?’ He answered, ‘My mother.’ I asked, ‘Did you not have a white patch which you asked Allah to remove, and He removed it from you?’ He replied, ‘Yes.’ I said, ‘Then ask Allah to forgive me.’ He said, ‘O Commander of the Believers, should someone like me seek forgiveness for someone like you?!’ I said, ‘You are my brother; do not leave me.’ Yet he slipped away from me, and I was later informed that he had reached you in Kufa.

“The man then began to belittle him in light of what I had said about him, repeating, ‘What are you talking about? We do not even know this man (3).’ I said, ‘Indeed, he is a man of such-and-such qualities.’ Still he kept disparaging him (4), saying, ‘He is only a fellow among us that we ridicule.’ I asked him, ‘Uways?’ He replied, ‘That is the one. Go after him, though I doubt you will catch him.’

“So the man set off and reached him before Uways even arrived at his own home. Uways said, ‘This is not your usual way; what has prompted you? I adjure you by Allah.’ He replied, ‘I met ʿUmar, and he said such-and-such; so ask Allah to forgive me.’ Uways said, ‘I will not do so until you pledge that you will never mock me again, nor will you mention what you heard from ʿUmar to anyone.’ He answered, ‘I give you my word.’ So Uways prayed for his forgiveness.

“Usayr added: Before long the story of Uways spread through Kufa. I visited him and said, ‘My brother, do you see how you have become the wonder of the town while we knew nothing?’ He replied, ‘There is nothing in this that I could exploit before people, and every servant will be rewarded only for his own deeds.’ When the report became widespread, he fled and left (5).”

(1) Ibn Saʿd’s Tabaqat reads: “hal ha huna” (Is anyone here?). (2) The material placed between brackets is taken from Ibn Saʿd’s Tabaqat. (3) Ibn Saʿd’s wording in the Tabaqat is: “ma hadha fina ya amir al-muminin wa ma naʿrifuhu” (This is not part of us, Commander of the Believers, and we do not recognize it). (4) One manuscript in the author’s possession reads: “yasifu” (he describes). (5) The report is found in Ibn Saʿd, al-Tabaqat, 6:161 ff.; Abu Nuʿaym, Hilyat al-awliya, 2:79–80; and al-Dhahabi, Tarikh al-Islam, 2:173.
فَقُضِيَ أَنَّ أَهْلَ الكُوْفَةِ وَفَدُوا عَلَى عُمَرَ، فَوَفَدَ رَجُلٌ مِمَّنْ كَانَ يَسْخَرُ بِهِ. فَقَالَ عُمَرُ: مَا هَا هُنَا (١) رَجُلٌ مِنَ القَرَنِيِّيْنَ؟ فَقَامَ ذَلِكَ الرَّجُلُ، فَقَالَ عُمَرُ: إِنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (إِنَّ رَجُلاً يَأْتِيْكُم مِنَ اليَمَنِ، يُقَالُ لَهُ: أُوَيْسٌ، لاَ يَدَعُ بِاليَمَنِ غَيْرَ أُمٍّ لَهُ، قَدْ كَانَ بِهِ بَيَاضٌ، فَدَعَا اللهَ، فَأَذْهَبَهُ عَنْهُ، إِلاَّ مَوْضِعَ الدِّرْهَمِ، فَمَنْ لَقِيَهُ مِنْكُم، فَمُرُوْهُ (٢) ، فَلْيَسْتَغْفِرْ لَكُم) . قَالَ عُمَرُ: فَقَدِمَ عَلَيْنَا هَا هُنَا، فَقُلْتُ: مَا أَنْتَ؟ قَالَ: أَنَا أُوَيْسٌ. قُلْتُ: مَنْ تَرَكْتَ بِاليَمَنِ؟ قَالَ: أُمّاً لِي. قُلْتُ: هَلْ كَانَ بِكَ بَيَاضٌ، فَدَعَوْتَ اللهَ، فَأَذْهَبَهُ عَنْكَ؟ قَالَ: نَعَمْ. قُلْتُ: اسْتَغْفِرْ لِي. قَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ! يَسْتَغْفِرُ مِثْلِي لِمِثْلِكَ؟! قُلْتُ: أَنْتَ أَخِي، لاَ تَفَارِقُنِي. فَانْمَلَسَ مِنِّي، فَأُنْبِئْتُ أَنَّهُ قَدِمَ عَلَيْكُمُ الكُوْفَةَ. قَالَ: وَجَعَلَ الرَّجُل يُحَقِّرُهُ عَمَّا يَقُوْلُ فِيْهِ عُمَرُ، فَجَعَلَ يَقُوْلُ: مَاذَا فِيْنَا، وَلاَ نَعْرِفُ هَذَا (٣) . قَالَ عُمَرُ: بَلَى، إِنَّهُ رَجُلٌ كَذَا. فَجَعَلَ يَضَعُ (٤) مِنْ أَمْرِهِ، فَقَالَ: ذَاكَ رَجُلٌ عِنْدَنَا نَسْخَرُ بِهِ. فَقَالَ لَهُ: أُوَيْسٌ؟ قَالَ: هُوَ هُوَ، أَدْرِكْ، وَلاَ أُرَاكَ تُدْرِكُ. فَأَقْبَلَ الرَّجُلُ، حَتَّى دَخَلَ عَلَيْهِ مِنْ قَبْلِ أَنْ يَأْتِيَ أَهْلَهُ. فَقَالَ أُوَيْسٌ: مَا كَانَتْ هَذِهِ عَادَتُكَ! فَمَا بَدَا لَكَ؟ أَنْشُدُكَ اللهَ. قَالَ: لَقِيْتُ عُمَرَ، فَقَالَ كَذَا، وَقَالَ كَذَا، فَاسْتَغْفِرْ لِي. قَالَ: لاَ أَسْتَغْفِرُ لَكَ حَتَّى تَجْعَلَ لِي عَلَيْكَ أَنْ لاَ تَسْخَرَ بِي، وَلاَ تَذْكُرَ مَا سَمِعْتَ مِنْ عُمَرَ إِلَى أَحَدٍ. قَالَ: لَكَ ذَاكَ. قَالَ: فَاسْتَغْفَرَ لَهُ. قَالَ أُسَيْرٌ: فَمَا لَبِثَ أَنْ فَشَا حَدِيْثُهُ بِالكُوْفَةِ، فَأَتَيْتُهُ، فَقُلْتُ: يَا أَخِي، أَلاَ أَرَاكَ أَنْتَ العُجْبُ، وَكُنَّا لاَ نَشْعُرُ. قَالَ: مَا كَانَ فِي هَذَا مَا أَتَبَلَّغُ بِهِ إِلَى النَّاسِ، وَمَا يُجْزَى كُلُّ عَبْدٍ إِلاَّ بِعَمَلِهِ. فَلَمَّا فَشَا الحَدِيْثُ، هَرَبَ، فَذَهَبَ (٥) .
(١) في طبقات ابن سعد: " هل ها هنا ". (٢) ما بين الحاصرتين من طبقات ابن سعد. (٣) لفظ ابن سعد في الطبقات: " ما هذا فينا يا أمير المؤمنين وما نعرفه ". (٤) في نسخة للمؤلف: " يصف ". (٥) الخبر في طبقات ابن سعد ٦ / ١٦١ وما بعدها والحلية ٢ / ٧٩، ٨٠ وتاريخ الإسلام ٢ / ١٧٣.

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