Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Qaran is a branch of the tribe of Murād.

He came to visit ʿUmar and transmitted only a few reports from him and from ʿAlī.

Those who narrated from him include Yusayr ibn ʿAmr, ʿAbd al-Raḥmān ibn Abī Laylā, Abū ʿAbd Rabb al-Dimashqī, and others—just a handful of anecdotes. Nothing with a full isnād has come down from him, so the ḥadith critics were unable to declare him weak. He was one of Allah’s pious friends and among His devoted servants.

Affān (M) stated: Ḥammād ibn Salamah narrated to us, from al-Jurayrī, from Abū Naḍrah, from Usayr ibn Jābir, who said:

When the people of Yemen arrived, ʿUmar—may Allah be pleased with him—would examine the caravans, asking, “Is there anyone among you from Qaran?”

Then the rein of ʿUmar’s mount—or perhaps the rein of Uways—dropped, so one of them handed it to the other, whereupon he recognised him. ʿUmar asked, “What is your name?”

He replied, “I am Uways.”

ʿUmar asked, “Do you have a mother?”

He answered, “Yes.”

ʿUmar said, “Did you once have a white patch on your skin?”

He replied, “Yes. I prayed to Allah and He removed it from me, except for a spot the size of a dirham on my navel, so that I might remember my Lord by it.”

ʿUmar said to him, “Pray for my forgiveness.”

He responded, “You are more entitled to do that for me; you were a Companion of the Messenger of Allah, peace and blessings be upon him.”

ʿUmar said, “I heard the Messenger of Allah, peace and blessings be upon him, say: ‘The best of the Successors is a man called Uways. He has a mother and once had a white patch, but he prayed to Allah and it disappeared, save for a spot the size of a dirham on his navel.’ ”

So Uways asked forgiveness for him, then slipped into the crowd and we did not know where he went.

Usayr continued: He later arrived in Kūfah. We used to gather in a circle to remember Allah, and he would sit with us. Whenever he spoke, his words sank deep into our hearts; no other discourse had that effect… and he related the account.

Thus the narrator abridged it. (1)

(M): Ibn al-Muthannā narrated to us; Muʿādh ibn Hishām narrated to us, from his father, from Qatādah, from Zurārah ibn Awfā, from Usayr ibn Jābir, who said:

Whenever the reinforcement troops from Yemen passed by him, ʿUmar ibn al-Khaṭṭāb would ask, “Is Uways ibn ʿĀmir among you?”—and he continued doing so until he came upon

(1) Reported by Muslim in the chapter “Virtues of the Companions,” no. 2542, with variations in wording and context. The author also cites it in Tarikh al-Islam, 1:230–231 and 2:173, with several alternative chains and phrasings. The version that most closely matches the quoted text is found in Musnad Ahmad, 1:38.
وَقَرَنُ: بَطْنٌ مِنْ مُرَادٍ. وَفَدَ عَلَى عُمَرَ، وَرَوَى قَلِيْلاً عَنْهُ، وَعَنْ عَلِيٍّ. رَوَى عَنْهُ: يُسَيْرُ بنُ عَمْرِوٍ، وَعَبْدُ الرَّحْمَنِ بنُ أَبِي لَيْلَى، وَأَبُو عَبْدِ رَبٍّ الدِّمَشْقِيُّ، وَغَيْرُهُم، حِكَايَاتٍ يَسِيْرَةً، مَا رَوَى شَيْئاً مُسْنَداً وَلاَ تَهَيَّأَ أَنْ يُحْكَمَ عَلَيْهِ بِلِيْنٍ، وَقَدْ كَانَ مِنْ أَوْلِيَاءِ اللهِ المُتَّقِيْنَ، وَمِنْ عِبَادِهِ المُخْلَصِيْنَ. عَفَّانُ (م) : حَدَّثَنَا حَمَّادُ بنُ سَلَمَةَ، عَنِ الجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أُسَيْرِ بنِ جَابِرٍ، قَالَ: لَمَّا أَقْبَلَ أَهْلُ اليَمَنِ، جَعَلَ عُمَرُ ﵁ يَسْتَقْرِئُ الرِّفَاقَ، فَيَقُوْلُ: هَلْ فِيْكُم أَحَدٌ مِنْ قَرَنَ؟ فَوَقَعَ زِمَامُ عُمَرَ - أَوْ زِمَامُ أُوَيْسٍ - فَنَاوَلَهُ - أَوْ نَاوَلَ أَحَدُهُمَا الآخَرَ - فَعَرَفَهُ، فَقَالَ عُمَرُ: مَا اسْمُكَ؟ قَالَ: أَنَا أُوَيْسٌ. قَالَ: هَلْ لَكَ وَالِدَةٌ؟ قَالَ: نَعَمْ. قَالَ: فَهَلْ كَانَ بِكَ مِنَ البَيَاضِ شَيْءٌ؟ قَالَ: نَعَمْ، فَدَعَوْتُ اللهَ، فَأَذْهَبَهُ عَنِّي، إِلاَّ مَوْضِعَ الدِّرْهَمِ مِنْ سُرَّتِي، لأَذْكُرَ بِهِ رَبِّي. قَالَ لَهُ عُمَرُ: اسْتَغْفِرْ لِي. قَالَ: أَنْتَ أَحَقُّ أَنْ تَسْتَغْفِرَ لِي، أَنْتَ صَاحِبُ رَسُوْلِ اللهِ ﷺ. فَقَالَ عُمَرُ: إِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (إِنَّ خَيْرَ التَّابِعِيْنَ رَجُلٌ يُقَالُ لَهُ: أُوَيْسٌ، وَلَهُ وَالِدَةٌ، وَكَانَ بِهِ بَيَاضٌ، فَدَعَا اللهَ، فَأَذْهَبَهُ عَنْهُ، إِلاَّ مَوْضِعَ الدِّرْهَمِ فِي سُرَّتِهِ) . فَاسْتَغْفَرَ لَهُ، ثُمَّ دَخَلَ فِي غِمَارِ النَّاسِ، فَلَمْ نَدْرِ أَيْنَ وَقَعَ. قَالَ: فَقَدِمَ الكُوْفَةَ. قَالَ: فَكُنَّا نَجْتَمِعُ فِي حَلْقَةٍ، فَنَذْكُرُ اللهَ، فَيَجْلِسُ مَعَنَا، فَكَانَ إِذَا ذَكَرَ هُوَ، وَقَعَ فِي قُلُوْبِنَا، لاَ يَقَعُ حَدِيْثٌ غَيْرُهُ ... ، فَذَكَرَ الحَدِيْثَ. هَكَذَا اخْتَصَرَهُ (١) . (م) : حَدَّثَنَا ابْنُ مُثَنَّى، حَدَّثَنَا مُعَاذُ بنُ هِشَامٍ، حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بنِ أَوْفَى، عَنْ أُسَيْرِ بنِ جَابِرٍ، قَالَ: كَانَ عُمَرُ بنُ الخَطَّابِ، إِذَا أَتَى عَلَيْهِ أَمْدَادُ أَهْلِ اليَمَنِ سَأَلَهُم: أَفِيْكُم أُوَيْسُ بنُ عَامِرٍ؟ حَتَّى أَتَى عَلَى
(١) رواه مسلم في كتاب فضائل الصحابة برقم (٢٥٤٢) مع خلاف في اللفظ والسياق، وأورده المؤلف في تاريخ الإسلام ١ / ٢٣٠، ٢٣١ و٢ / ١٧٣، بروايات مختلفة ولفظ مخالف، وأقرب الروايات للنص عند الامام أحمد في مسنده ١ / ٣٨.

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