Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is also reported that Abū Muslim once approached Muʿāwiyah, admonished him, and said, “Beware of favoring one tribe, lest your bias obliterate your justice.” (1)

Abū Bakr ibn Abī Maryam narrated—from ʿAṭiyyah ibn Qays—that Abū Muslim entered upon Muʿāwiyah, took his place between the two rows of courtiers, and declared, “Peace be upon you, hired servant!”

The people protested, “Hush!”

Muʿāwiyah replied, “Leave him; he knows what he is saying. And peace be upon you, Abū Muslim.”

Abū Muslim then counseled him and urged him to uphold justice. (2)

Shuraḥbīl ibn Muslim said, “The governors sought blessing through Abū Muslim and would appoint him commander of the vanguard.” (3)

Saʿīd ibn ʿAbd al-ʿAzīz related: “Abū Muslim died in Byzantine territory. He had wintered there alongside Busr ibn Abī Artāt, and when his appointed time came, Busr visited him. Abū Muslim said, ‘Busr, record for me the names of all who have fallen in this campaign, for I hope to bring them on the Day of Resurrection beneath their banner.’” (4)

Aḥmad ibn Ḥanbal said: We were informed by Muḥammad ibn Shuʿayb, from one of the elders, who recounted: “As we were returning from the lands of Byzantium, we passed by al-ʿUmayr—four miles from Ḥimṣ—near the end of the night. A monk looked out from his cell and called, ‘Do you know Abū Muslim al-Khawlānī?’

“We answered, ‘Yes.’

“He said, ‘When you meet him, give him my greetings, for we find in the scriptures that he will be a companion of Jesus son of Mary. But you will not find him alive.’

“When we reached the outskirts of the Ghūṭah, news of his death reached us.”

(1) Ibn Asakir, Tarikh Dimashq (History of Damascus), vol. 9, p. 21b, in full. (2) Ibn Asakir, Tarikh Dimashq, vol. 9, p. 22a. (3) Same source, vol. 9, p. 23b. (4) Same source; the passage enclosed in brackets is also taken from it.
وَقِيْلَ: إِنَّ أَبَا مُسْلِمٍ قَامَ إِلَى مُعَاوِيَةَ، فَوَعَظَهُ، وَقَالَ: إِيَّاكَ أَنْ تَمِيْلَ عَلَى قَبِيْلَةٍ، فَيَذْهَبَ حَيْفُكَ بِعَدْلِكَ (١) . وَرَوَى: أَبُو بَكْرٍ بنُ أَبِي مَرْيَمَ، عَنْ عَطِيَّةَ بنِ قَيْسٍ، قَالَ: دَخَلَ أَبُو مُسْلِمٍ عَلَى مُعَاوِيَةَ، فَقَامَ بَيْنَ السِّمَاطَيْنِ، فَقَالَ: السَّلاَمُ عَلَيْكَ أَيُّهَا الأَجِيْرُ. فَقَالَوا: مَهْ. قَالَ: دَعُوْهُ، فَهُوَ أَعْرَفُ بِمَا يَقُوْلُ، وَعَلَيْكَ السَّلاَمُ يَا أَبَا مُسْلِمٍ. ثُمَّ وَعَظَهُ، وَحَثَّهُ عَلَى العَدْلِ (٢) . وَقَالَ شُرَحْبِيْلُ بنُ مُسْلِمٍ: كَانَ الوُلاَةُ يَتَيَمَّنُوْنَ بِأَبِي مُسْلِمٍ، وَيُؤَمِّرُوْنَهُ عَلَى المُقَدِّمَاتِ (٣) . قَالَ سَعِيْدُ بنُ عَبْدِ العَزِيْزِ: مَاتَ أَبُو مُسْلِمٍ بِأَرْضِ الرُّوْمِ، وَكَانَ شَتَا مَعَ بُسْرِ بنِ أَبِي أَرْطَاةَ، فَأَدْرَكَهُ أَجَلُهُ، فَعَادَهُ بُسْرٌ. فَقَالَ لَهُ أَبُو مُسْلِمٍ: يَا بُسْرُ، اعْقِدْ لِي عَلَى مَنْ مَاتَ فِي هَذِهِ الغَزَاةِ، فَإِنِّي أَرْجُو أَنْ آتِيَ بِهِم يَوْمَ القِيَامَةِ عَلَى لِوَائِهِم (٤) . قَالَ أَحْمَدُ بنُ حَنْبَلٍ: حُدِّثْنَا عَنْ مُحَمَّدِ بنِ شُعَيْبٍ، عَنْ بَعْضِ المَشْيَخَةِ، قَالَ: أَقْبَلْنَا مِنْ أَرْضِ الرُّوْمِ، فَمَرَرْنَا بِالعُمَيْرِ، عَلَى أَرْبَعَةِ أَمْيَالٍ مِنْ حِمْصَ، فِي آخِرِ اللَّيْلِ، فَاطَّلَعَ رَاهِبٌ مِنْ صَوْمَعَةٍ، فَقَالَ: هَلْ تَعْرِفُوْنَ أَبَا مُسْلِمٍ الخَوْلاَنِيَّ؟ قُلْنَا: نَعَمْ. قَالَ: إِذَا أَتَيْتُمُوْهُ، فَأَقْرِؤُوْهُ السَّلاَمَ، فَإِنَّا نَجِدُهُ فِي الكُتُبِ رَفِيْقَ عِيْسَى ابْنِ مَرْيَمَ، أَمَا إِنَّكُم لاَ تَجِدُوْنَهُ حَيّاً. قَالَ: فَلَمَّا أَشْرَفْنَا عَلَى الغُوْطَةِ، بَلَغَنَا مَوْتُهُ.
(١) أورده ابن عساكر ٩ / ٢١ ب مطولا. (٢) تاريخ ابن عساكر ٩ / ٢٢ آ. (٣) المصدر السابق ٩ / ٢٣ ب. (٤) المصدر السابق وما بين الحاصرتين منه.

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