Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḍamrah ibn Rabīʿah related—through Bilāl ibn Kaʿb—that some children once said to Abū Muslim al-Khawlānī, “Pray to Allah to keep that gazelle from running so we can catch it.” He prayed, the animal remained where it was, and they seized it. (1)

ʿAṭāʾ al-Khurāsānī reported that Abū Muslim’s wife said, “We have no flour.” He asked, “Do you have anything at all?” She replied, “One dirham we earned by selling spun yarn.” He said, “Bring it—and bring the sack.”

He went to the market; a beggar approached him and persisted, so he gave him the dirham. Then he filled the sack with dust and shavings from the ground and returned, his heart uneasy on her account. When she opened it, the sack was full of the finest white flour; (2) she kneaded it and baked bread. That night, when he came home, she set the bread before him and he asked, “Where did this come from?” She answered, “From the flour.” He ate—and wept. (3)

Abū Mushir narrated, on the authority of Saʿīd ibn ʿAbd al-ʿAzīz, that Abū Muslim became anxious for news of an army campaigning in Byzantine territory. A bird flew in and alighted, saying, “I am Rutbābīl, the one who lightens sorrow from the hearts of the believers.” It conveyed the army’s news, and Abū Muslim replied, “You have only come now that I had begun to think you late.” (4)

Saʿīd ibn ʿAbd al-ʿAzīz added: Abū Muslim was chanting on the day of Ṣiffīn (5):

“What ails me, what ails me,
when my coat of mail I have donned?
I will die while in obedience…” (6)

(1) Previous source. (2) The term daqiq hawari designates fine white flour. (3) Ibn Asakir, vol. 9, p. 19b. (4) Thus in the base manuscript; Ibn Asakir reads: Ardayalil. (5) Siffin is a site near al-Raqqa on the western bank of the Euphrates, between Raqqa and Baalis. The Battle of Siffin between Ali and Muawiya took place there on 1 Safar 37 AH. See Yaqut, Mujam al-Buldan 3:414; al-Dhahabi, Tarikh al-Islam 2:166; Nasr b. Muzahim al-Minqari (d. 212), the printed work entitled Waqat Siffin. (6) Ibn Asakir, vol. 9, p. 21a; Tarikh al-Islam, vol. 3, p. 105.
ضَمْرَةُ بنُ رَبِيْعَةَ: عَنْ بِلاَلِ بنِ كَعْبٍ: أَنَّ الصِّبْيَانَ قَالُوا لأَبِي مُسْلِمٍ الخَوْلاَنِيِّ: ادْعُ اللهَ أَنْ يَحْبِسَ عَلَيْنَا هَذَا الظَّبْيَ، فَنَأْخُذَهُ. فَدَعَا اللهَ، فَحَبَسَهُ، فَأَخَذُوْهُ (١) . وَعَنْ عَطَاءٍ الخُرَاسَانِيِّ: أَنَّ امْرَأَةَ أَبِي مُسْلِمٍ قَالَتْ: لَيْسَ لَنَا دَقِيْقٌ. فَقَالَ: هَلْ عِنْدَكِ شَيْءٌ؟ قَالَتْ: دِرْهَمٌ بِعْنَا بِهِ غَزْلاً. قَالَ: ابْغِيْنِيْهِ، وَهَاتِي الجِرَابَ. فَدَخَلَ السُّوْقَ، فَأَتَاهُ سَائِلٌ، وَأَلَحَّ، فَأَعْطَاهُ الدِّرْهَمَ، وَمَلأَ الجِرَابَ نُشَارَةً مِنْ تُرَابٍ، وَأَتَى وَقَلْبُهُ مَرْعُوْبٌ مِنْهَا، وَذَهَبَ، فَفَتَحَهُ، فَإِذَا بِهِ دَقِيْقٌ حُوَّارَى (٢) ، فَعَجَنَتْ، وَخَبَزَتْ. فَلَمَّا جَاءَ لَيْلاً، وَضَعَتْهُ، فَقَالَ: مِنْ أَيْنَ هَذَا؟ قَالَتْ: مِنَ الدَّقِيْقِ. فَأَكَلَ، وَبَكَى (٣) . أَبُو مُسْهِرٍ: عَنْ سَعِيْدِ بنِ عَبْدِ العَزِيْزِ: أَنَّ أَبَا مُسْلِمٍ اسْتَبْطَأَ خَبَرَ جَيْشٍ كَانَ بِأَرْضِ الرُّوْمِ، فَدَخَلَ طَائِرٌ، فَوَقَعَ، فَقَالَ: أَنَا رُتْبَابِيْلُ (٤) مُسْلِي الحُزْنِ مِنْ صُدُوْرِ المُؤْمِنِيْنَ. فَأَخْبَرَهُ خَبَرَ الجَيْشِ، فَقَالَ: مَا جِئْتَ حَتَّى اسْتَبْطَأْتُكَ؟ قَالَ سَعِيْدُ بنُ عَبْدِ العَزِيْزِ: كَانَ أَبُو مُسْلِمٍ يَرْتَجِزُ يَوْمَ صِفِّيْنَ (٥) ، وَيَقُوْلُ: مَا عِلَّتِي مَا عِلَّتِي ... وَقَدْ لَبِسْتُ دِرْعَتِي أَمُوْتُ عِنْدَ طَاعَتِي ... (٦)
(١) المصدر السابق. (٢) الدقيق الحوارى: الابيض. (٣) ابن عساكر ٩ / ١٩ ب. (٤) كذا في الأصل، وعند ابن عساكر: اردياليل. (٥) صفين: موضع بقرب الرقة على شاطئ الفرات من الجانب الغربي بين الرقة وبالس. فيه كانت واقعة صفين بين علي ﵁ ومعاوية سنة ٣٧ هـ في غرة صفر. معجم البلدان ٣ / ٤١٤. وانظر أخبارها في تاريخ الإسلام ٢ / ١٦٦ ولنصر بن مزاحم المنقري المتوفى ٢١٢ مؤلف مطبوع سماه " وقعة صفين ". (٦) ابن عساكر ٩ / ٢١ آوتاريخ الإسلام ٣ / ١٠٥.

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