Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muḥammad ibn Ziyād al-Alhānī narrated from Abū Muslim al-Khawlānī that whenever he campaigned in Byzantine lands and the army came to a river, he would say, “Cross— in the name of Allah.” He would go ahead of them and they would walk through the deep water; often it did not rise on their mounts higher than the knees. Once they had crossed he would ask, “Has anyone lost anything? Whatever is missing, I guarantee it.” One of the men deliberately dropped his saddle-bag, and when they had reached the opposite bank he said, “My bag fell in.” Abū Muslim replied, “Follow me.” The man followed him and there was the bag hanging from a branch over the river. “Take it,” he said. (1)

Sulaymān ibn al-Mughīrah reported through Ḥumayd al-Ṭawīl that Abū Muslim once reached the Tigris while it was in flood, sweeping logs along its current. He went across it (2), then praised and thanked Allah and spoke of how the Children of Israel had travelled through the sea. He prodded (3) his mount, which plunged into the water, and the people followed him until they had all crossed. Then he said, “Has anyone of you lost any of your belongings, that I may pray to Allah to restore it to me?” (4)

ʿAnbasah ibn ʿAbd al-Wāḥid narrated from ʿAbd al-Malik ibn ʿUmayr who said: Whenever Abū Muslim sought rain, rain would come. (5)

Baqiyyah narrated from Muḥammad ibn Ziyād, from Abū Muslim, that a woman had turned his wife against him (6). He prayed against her and she went blind. She later came to him, confessed, and repented, whereupon he said, “O Allah, if she is truthful, then restore her sight.” She then regained her vision. (7)

(1) Ibn ʿAsakir, History, vol. 9, p. 18; the text placed in square brackets is taken from his version. (2) Ibn ʿAsakir’s wording: “fa-waqafa” (he stopped). (3) lahz: to strike with the flat of one’s palm. (4) al-Dhahabi, Tarikh al-Islam, vol. 3, p. 104; the bracketed passage is quoted from this source. (5) Ibn ʿAsakir’s wording: “saqana” (he served us a drink). (6) The saying “khabbaba So-and-so ʿala So-and-so his friend” means that he turned the friend against him. The report is transmitted in Abu Nuʿaym, al-Hilyah, vol. 2, pp. 129-130, and, in a longer version, in Ibn ʿAsakir, vol. 9, p. 19. (7) Ibn ʿAsakir, vol. 9, p. 19; and al-Dhahabi, Tarikh al-Islam, vol. 3, p. 105.
وَرَوَى: مُحَمَّدُ بنُ زِيَادٍ الأَلْهَانِيُّ، عَنْ أَبِي مُسْلِمٍ الخَوْلاَنِيِّ: أَنَّهُ كَانَ إِذَا غَزَا أَرْضَ الرُّوْمِ، فَمَرُّوا بِنَهَرٍ، فَقَالَ: أَجِيْزُوا بِسْمِ اللهِ. وَيَمُرُّ بَيْنَ أَيْدِيْهِم، فَيَمُرُّوْنَ بِالنَّهْرِ الغَمْرِ، فَرُبَّمَا لَمْ يَبْلُغْ مِنَ الدَّوَابِّ إِلاَّ الرُّكَبُ، فَإِذَا جَازُوا قَالَ الرَّجُلُ: هَلْ ذَهَبَ لَكُم شَيْءٌ؟ فَمَنْ ذَهَبَ لَهُ شَيْءٌ، فَأَنَا ضَامِنٌ لَهُ. فَأَلْقَى بَعْضُهُم مِخْلاَتِهِ عَمْداً، فَلَمَّا جَاوَزُوا، قَالَ الرَّجُلُ: مِخْلاَتِي وَقَعَتْ. قَالَ: اتَّبِعْنِي. فَاتَّبَعَهُ، فَإِذَا بِهَا مُعَلَّقَةٌ بِعُوْدٍ فِي النَّهْرِ، قَالَ: خُذْهَا (١) . سُلَيْمَانُ بنُ المُغِيْرَةِ: عَنْ حُمَيْدٍ الطَّوِيْلِ: أَنَّ أَبَا مُسْلِمٍ أَتَى عَلَى دِجْلَةَ وَهِيَ تَرْمِي بِالخَشَبِ مِنْ مَدِّهَا، فَذَهَبَ (٢) عَلَيْهَا، ثُمَّ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، وَذَكَرَ مَسِيْرَ بَنِي إِسْرَائِيْلَ فِي البَحْرِ، ثُمَّ لَهَزَ (٣) دَابَّتَهُ، فَخَاضَتِ المَاءَ، وَتَبِعَهُ النَّاسُ حَتَّى قَطَعُوْهَا، ثُمَّ قَالَ: هَلْ فَقَدْتُمْ شَيْئاً مِنْ مَتَاعِكُمْ، فَأَدْعُوَ اللهَ أَنْ يَرُدَّهُ عَلَيَّ (٤) ؟ عَنْبَسَةُ بنُ عَبْدِ الوَاحِدِ: عَنْ عَبْدِ المَلِكِ بنِ عُمَيْرٍ، قَالَ: كَانَ أَبُو مُسْلِمٍ الخَوْلاَنِيُّ إِذَا اسْتَسْقَى سُقِي (٥) . وَرَوَى: بَقِيَّةُ، عَنْ مُحَمَّدِ بنِ زِيَادٍ، عَنْ أَبِي مُسْلِمٍ: أَنَّ امْرَأَةً خَبَّبَتْ عَلَيْهِ (٦) امْرَأَتَهُ، فَدَعَا عَلَيْهَا، فَعَمِيَتْ، فَأَتَتْهُ، فَاعْتَرَفَتْ، وَتَابَتْ، فَقَالَ: اللَّهُمَّ إِنْ كَانَتْ صَادِقَةً، فَارْدُدْ بَصَرَهَا. فَأَبْصَرَتْ (٧) .
(١) تاريخ ابن عساكر ٩ / ١٨ آوما بين الحاصرتين منه. (٢) لفظ ابن عساكر: فوقف. (٣) لهز: ضرب بجمع كفه. (٤) تاريخ الإسلام ٣ / ١٠٤ وما بين الحاصرتين منه. (٥) لفظ ابن عساكر: سقانا. (٦) يقال: خبب فلان على فلان صديقه، إذا أفسده عليه. والخبر في الحلية ٢ / ١٢٩ و١٣٠. وفي ابن عساكر ٩ / ١٩ آمطولا. (٧) ابن عساكر ٩ / ١٩ آوتاريخ الإسلام ٣ / ١٠٥.

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