Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ismāʿīl ibn ʿAyyāsh narrated from Shurahbīl that two men once came to Abū Muslim. Not finding him in his house, they went to the mosque and found him bowing in prayer. They waited for him, and one of them counted that he performed three hundred rakaʿah (units of prayer). (1)

Al-Walīd ibn Muslim reported to us through ʿUthmān ibn Abī al-ʿĀtikah that Abū Muslim al-Khawlānī heard a man say, “So-and-so won the race today.” He replied, “I am the one who won.” They asked, “How so, Abū Muslim?” He said, “I set out from Darayya before dawn and was the first person to enter your mosque.” (2)

Abū Bakr ibn Abī Maryam related from ʿAṭiyyah ibn Qays: Some people from Damascus visited Abū Muslim while he was on campaign in Byzantine territory. He had dug a pit inside his tent, lined it with a leather sheet, filled it with water, and was cooling himself in it. (3)(4) They said, “What has moved you to fast while you are travelling?!” He answered, “If battle were to commence I would break the fast, prepare myself, and draw strength; for horses do not run their races when they are heavy and fleshy—they run when they are lean and fit. (5) Remember: our remaining days are still coming, and for them we work.” (6)

It was also said that he would raise his voice with the takbir, even among children, and would say, “Remember Allah until the ignorant onlooker thinks you have gone mad.” (7)

(1) Ibn Asakir adds in his History, 9/17: “…another man would offer four-hundred rakʿahs before leaving. They said to him: ‘Abu Muslim, we were sitting behind you waiting for you.’ He replied: ‘Had I known where you were, I would have come to you so that you might keep watch over my prayer. I swear by Allah, the best provision for the Day of Resurrection is abundant sujud (prostration).” See also Tarikh al-Islam, 3/104. (2) The material placed between square brackets is taken from Ibn Asakir’s History. (3) fustat: a tent woven from hair. (4) tasallaq: to toss and writhe on one’s sides. (5) al-ghayat: the finishing posts; cf. the hadith in which the Prophet competed the horses and gave the thoroughbred (al-qurh) preference at the finish line. (6) Al-Hilya, 2/127, reads: “Before us lie days for which we must work.” See also Ibn Asakir, 9/17b, and Tarikh al-Islam, 3/104. (7) Ibn Asakir’s version (9/17b): “Remember Allah until the ignorant think you are insane.”
إِسْمَاعِيْلُ بنُ عَيَّاشٍ: عَنْ شُرَحْبِيْلَ: أَنَّ رَجُلَيْنِ أَتَيَا أَبَا مُسْلِمٍ، فَلَمْ يَجِدَاهُ فِي مَنْزِلِهِ، فَأَتَيَا المَسْجِدَ، فَوَجَدَاهُ يَرْكَعُ، فَانْتَظَرَاهُ، فَأَحْصَى أَحَدُهُمَا أَنَّهُ رَكَعَ ثَلاَثَ مائَةِ رَكْعَةٍ (١) . الوَلِيْدُ بنُ مُسْلِمٍ: أَنْبَأَنَا عُثْمَانُ بنُ أَبِي العَاتِكَةِ: أَنَّ أَبَا مُسْلِمٍ الخَوْلاَنِيَّ سَمِعَ رَجُلاً يَقُوْل: سَبَقَ اليَوْمَ (٢) فُلاَنٌ. فَقَالَ: أَنَا السَّابِقُ. قَالُوا: وَكَيْفَ يَا أَبَا مُسْلِمٍ؟ قَالَ: أَدْلَجْتُ مِنْ دَارِيَّا، فَكُنْتُ أَوَّلَ مَنْ دَخَلَ مَسْجِدَكُمْ. قَالَ أَبُو بَكْرٍ بنُ أَبِي مَرْيَمَ: عَنْ عَطِيَّةَ بنِ قَيْسٍ، قَالَ: دَخَلَ نَاسٌ مِنْ أَهْلِ دِمَشْقَ عَلَى أَبِي مُسْلِمٍ وَهُوَ غَازٍ فِي أَرْضِ الرُّوْمِ، وَقَدِ احْتَفَرَ جُوْرَةً فِي فُسْطَاطِهِ (٣) ، وَجَعَلَ فِيْهَا نِطْعاً، وَأَفْرَغَ فِيْهِ المَاءَ، وَهُوَ يَتَصَلَّقُ فِيْهِ (٤) . فَقَالُوا: مَا حَمَلَكَ عَلَى الصِّيَامِ وَأَنْتَ مُسَافِرٌ؟! قَالَ: لَوْ حَضَرَ قِتَالٌ لأَفْطَرْتُ، وَلَتَهَيَّأْتُ لَهُ وَتَقَوَّيْتُ، إِنَّ الخَيْلَ لاَ تَجْرِي الغَايَاتِ (٥) وَهُنَّ بُدَّنٌ، إِنَّمَا تَجْرِي وَهُنَّ ضُمَّرٌ؛ أَلاَ وَإِنَّ أَيَّامَنَا بَاقِيَةٌ جَائِيَةٌ، لَهَا نَعْمَلُ (٦) . وَقِيْلَ: كَانَ يَرْفَعُ صَوْتَهُ بِالتَّكْبِيْرِ حَتَّى مَعَ الصِّبْيَانِ، وَيَقُوْلُ: اذْكُرِ اللهَ حَتَّى يَرَى الجَاهِلُ أَنَّهُ مَجْنُوْنٌ (٧) .
(١) زاد ابن عساكر في تاريخه ٩ / ١٧ آما نصه: "..والآخر أربع مئة ركعة قبل أن ينصرف، فقالا له: يا أبا مسلم كنا قاعدين خلفك ننتظرك، فقال: إني لو عرفت مكانكما، لانصرفت إليكما أن تحفظا علي صلاتي، وأقسم لكما بالله، إن خير كثرة السجود ليوم القيامة ". اه. وانظر تاريخ الإسلام ٣ / ١٠٤. (٢) ما بين الحاصرتين من تاريخ ابن عساكر. (٣) الفسطاط: البيت من الشعر. (٤) تصلق: تقلب وتلوى على جنبيه. (٥) الغايات: النهايات، وفي الحديث: " أنه ﷺ سبق بين الخيل وفضل القرح في الغاية. (٦) في الحلية ٢ / ١٢٧: " بين أيدينا أياما لها نعمل " وانظر تاريخ ابن عساكر ٩ / ١٧ ب وتاريخ الإسلام ٣ / ١٠٤. (٧) رواية ابن عساكر في التاريخ ٩ / ١٧ ب: " اذكر الله حتى يرى الجاهل أنك مجنون ".

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