Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the alleyways, he asked, “What is the matter with these people?”

They replied, “ʿAbd Allah ibn Mughaffal has died.” (1)

Others say that the one who rebuked him was ʿĀʾidh ibn ʿAmr al-Muzanī, as recorded in Ṣaḥīḥ Muslim (2); it may therefore be that the events are two separate incidents.

Many tribulations overtook ʿUbayd Allah, and the Muslims detested him for what he had done to al-Ḥusayn (may Allah be pleased with him). When the news of Yazīd’s death reached him, he fled—almost being captured—crossed the desert to Syria, and attached himself to Marwān. He later marched at the head of a large army and drew up the battle lines at Raʾs ʿAyn.

Muʿāwiya ibn Yazīd, a handsome, fair-featured, righteous youth, was then installed as caliph, but he fell ill and died two months later. People said to him, “Appoint a successor.” He replied, “I have tasted none of its sweetness; why, then, should I shoulder its bitterness?”

He lived only twenty-one years. His cousin ʿUthmān ibn ʿAnbasa (3) ibn Abī Sufyān led the funeral prayer over him. They urged ʿUthmān to accept the caliphate, but he refused, went to his maternal uncle Ibn al-Zubayr, and pledged allegiance to him.

Marwān himself came close to giving allegiance to Ibn al-Zubayr, but ʿUbayd Allah ibn Ziyād arrived, a fugitive from Iraq. He had already preached a sermon announcing Yazīd’s death and had distributed stipends. Salama al-Riyāhī then rose against him, calling the people to Ibn al-Zubayr, and the populace sided with Salama.

The people said to ʿUbayd Allah, “Release our brothers from the prisons”—for they were filled with Kharijites. He replied, “No …”

(1) Reported by Ibn Asakir, 10/331, sections A and B; the additional wording is taken from his version. (2) Hadith no. 1830 in the Book of Leadership, chapter “The Merit of the Just Imam,” transmitted through Shayban ibn Farukh, from Jarir ibn Hazim, from al-Hasan: “Aidh ibn Amr—one of the Companions of the Messenger of Allah—entered upon Ubayd Allah ibn Ziyad and said, ‘My son, I heard the Messenger of Allah say: The worst shepherds are the ruthless (al-hutama); beware lest you be one of them.’ Ibn Ziyad replied, ‘Sit down; you are but the refuse of Muhammad’s Companions.’ Aidh retorted, ‘They had no refuse; the refuse came after them, among others.’” Ahmad also recorded it (5/64) through the isnad of Abd al-Rahman ibn Mahdi from Jarir ibn Hazim. (3) In the original manuscript the name is corrupted to “Utbah.”
السِّكَكِ، فَقَالَ: مَا لِهَؤُلاَءِ؟ قَالُوا: مَاتَ عَبْدُ اللهِ بنُ مُغَفَّلٍ (١) . وَقِيْلَ: الَّذِي خَاطَبَهُ هُوَ عَائِذُ بنُ عَمْرٍو المُزَنِيُّ، كَمَا فِي (صَحِيْحِ مُسْلِمٍ (٢)) ، فَلَعَلَّهَا وَاقِعَتَانِ. وَقَدْ جَرَتْ لِعُبَيْدِ اللهِ خُطُوبٌ، وَأَبْغَضَهُ المُسْلِمُوْنَ لِمَا فَعَلَ بِالحُسَيْنِ ﵁ فَلَمَّا جَاءَ نَعْيُ يَزِيْدَ، هَرَبَ بَعْدَ أَنْ كَادَ يُؤْسَرُ، وَاخْتَرَقَ البَرِّيَّةَ إِلَى الشَّامِ، وَانْضَمَّ إِلَى مَرْوَانَ. ثُمَّ سَارَ فِي جَيْشٍ كَثِيْفٍ، وَعَمِلَ المَصَافَّ بِرَأْسِ عَيْنٍ. وَاسْتُخْلِفَ مُعَاوِيَةُ بنُ يَزِيْدَ شَابّاً مَلِيْحاً، وَسِيْماً، صَالِحاً، فَتَمَرَّضَ، وَمَاتَ بَعْدَ شَهْرَيْنِ. قِيْلَ لَهُ: اسْتَخْلِفْ. فَقَالَ: مَا أَصَبْتُ مِنْ حَلاَوَتِهَا، فَلِمَ أَتَحَمَّلُ مَرَارَتَهَا؟ وَعَاشَ إِحْدَى وَعِشْرِيْنَ سَنَةً، وَصَلَّى عَلَيْهِ: ابْنُ عَمِّهِ عُثْمَانُ بنُ عَنْبَسَةَ (٣) بنِ أَبِي سُفْيَانَ، فَأَرَادُوْهُ عَلَى الخِلاَفَةِ، فَأَبَى، وَلَحِقَ بِخَالِهِ ابْنِ الزُّبَيْرِ، فَبَايَعَهُ. وَهَمَّ مَرْوَانُ بِمُبَايَعَةِ ابْنِ الزُّبَيْرِ، فَأَتَاهُ عُبَيْدُ اللهِ بنُ زِيَادٍ هَارِباً مِنَ العِرَاقِ، وَكَانَ قَدْ خَطَبَ، وَنَعَى إِلَى النَّاسِ يَزِيْدَ، وَبَذَلَ العَطَاءَ، فَخَرَجَ عَلَيْهِ سَلَمَةُ الرِّيَاحِيُّ يَدْعُو إِلَى ابْنِ الزُّبَيْرِ، فَمَالَ إِلَيْهِ النَّاسُ. فَقَالَ النَّاسُ لِعُبَيْدِ اللهِ: أَخْرِجْ لَنَا إِخْوَانَنَا مِنَ السُّجُونِ - وَكَانَتْ مَمْلُوْءةً مِنَ الخَوَارِجِ -. قَالَ: لاَ
(١) أخرجه ابن عساكر ١٠ / ٣٣١ / آ، ب، والزيادة منه. (٢) رقم (١٨٣٠) في لامارة: باب فضيلة الامام العادل من طريق شيبان بن فروخ، عن جرير بن حازم عن الحسن أن عائذ بن عمرو - وكان من أصحاب رسول الله ﷺ دخل على عبيد الله بن زياد، فقال: أي بني: إني سمعت رسول الله ﷺ يقول: " إن شر الرعاء الحطمة " فإياك أن تكون منهم، فقال له: اجلس فإنما أنت من نخالة أصحاب محمد ﷺ، فقال: وهل كانت لهم نخالة، إنما كانت النخالة بعدهم وفي غيرهم، وأخرجه أحمد ٥ / ٦٤ من طريق عبد الرحمن بن مهدي عن جرير بن حازم. (٣) تحرف في الأصل إلى " عتبة ".

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