Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

145 – ʿUbayd Allah ibn Ziyād ibn Abīhi, Abū Ḥafṣ
Governor of Iraq, Abū Ḥafṣ.
He took charge of Basra in 55 AH when he was only twenty-two years old, and he also governed Khurasan. He was the first Arab to cross the Jayḥūn River and he captured Bikhund (1) and other towns.
He was striking in appearance but foul in character.
It is said that his mother Marjāna was descended from the Persian kings.

Abū Wāʾil related: “I entered upon him in Basra, and in front of him lay three million dirhams that had just arrived from the tax revenues of Isfahan, heaped up like a mound.”

Al-Sariyy ibn Yaḥyā transmitted from al-Ḥasan, who said: “ʿUbayd Allah was sent to us by Muʿāwiya, a reckless youth who poured out blood profusely. ʿAbd Allah ibn Mughaffal came in to him and said,
‘Desist from what I see you doing, for the worst of shepherds is the ruthless one.’ (2)
He replied, ‘What concern is that of yours? You are only the dregs of Muhammad’s Companions, peace and blessings be upon him.’
Ibn Mughaffal retorted, ‘Were there ever any dregs among them? May your mother lose you!’

“Later Ibn Mughaffal fell ill, and the governor ʿUbayd Allah came to visit him and asked, ‘Do you charge us with anything?’
He answered, ‘Do not lead my funeral prayer and do not stand by my grave.’

Al-Ḥasan said: ‘ʿUbayd Allah was a coward; he mounted his horse, and when he saw the people in—’

(*) Al-Muhabbar, pp. 245–246; al-Tarikh al-Kabir 5/381; al-Tarikh al-Saghir 1/150-151; al-Tabari, Tarikh 5/295, 316, 504 and 6/86; al-Masudi, Muruj al-Dhahab 3/282; Ibn ‘Asakir, Tarikh 10/328a; al-Dhahabi, Tarikh al-Islam 3/43; Ibn Kathir, al-Bidaya wa-l-nihaya 8/823; Ibn al-Imad, Shadharat al-Dhahab 1/74. (1) Yaqut explains that the name is pronounced with a kasra on the first consonant, a fatha on the second, and a quiescent final n; it refers to a town located between Bukhara and the Jayhun River, one day’s march from Bukhara. (2) In the printed edition the reading is corrupted to “Intabih.”
١٤٥ - عُبَيْدُ اللهِ بنُ زِيَادِ بنِ أَبِيْهِ أَبُو حَفْصٍ * أَمِيْرُ العِرَاقِ، أَبُو حَفْصٍ. وَلِيَ البَصْرَةَ سَنَةَ خَمْسٍ وَخَمْسِيْنَ، وَلَهُ ثِنْتَانِ وَعِشْرُوْنَ سَنَةً، وَوَلِيَ خُرَاسَانَ، فَكَانَ أَوَّلَ عَرَبِيٍّ قَطَعَ جَيْحُوْنَ، وَافتَتَحَ بِيْكَنْدَ (١) ، وَغَيْرَهَا. وَكَانَ جَمِيْلَ الصُّوْرَةِ، قَبِيْحَ السَّرِيْرَةِ. وَقِيْلَ: كَانَتْ أُمُّهُ مَرْجَانَةُ مِنْ بَنَاتِ مُلُوْكِ الفُرْسِ. قَالَ أَبُو وَائِلٍ: دَخَلْتُ عَلَيْهِ بِالبَصْرَةِ وَبَيْنَ يَدَيْهِ ثَلاَثَةُ آلاَفِ أَلْفِ دِرْهَمٍ جَاءتْهُ مِنْ خَرَاجِ أَصْبَهَانَ، وَهِيَ كَالتَّلِّ. رَوَى: السَّرِيُّ بنُ يَحْيَى، عَنِ الحَسَنِ، قَالَ: قَدِمَ عَلَيْنَا عُبَيْدُ اللهِ، أَمَّرَهُ مُعَاوِيَةُ، غُلاَماً سَفِيْهاً، سَفَكَ الدِّمَاءَ سَفْكاً شَدِيْداً، فَدَخَلَ عَلَيْهِ عَبْدُ اللهِ بنُ مُغَفَّلٍ، فَقَالَ: انْتَهِ (٢) عَمَّا أَرَاكَ تَصْنَعُ، فَإِنَّ شَرَّ الرِّعَاءِ الحُطَمَةُ. قَالَ: مَا أَنْتَ وَذَاكَ؟ إِنَّمَا أَنْتَ مِنْ حُثَالَةِ أَصْحَابِ مُحَمَّدٍ ﷺ. قَالَ: وَهَلْ كَانَ فِيْهِم حُثَالَةٌ لاَ أُمَّ لَكَ! قَالَ: فَمَرِضَ ابْنُ مُغَفَّلٍ، فَجَاءهُ الأَمِيْرُ عُبَيْدُ اللهِ عَائِداً، فَقَالَ: أَتَعْهَدُ إِلَيْنَا شَيْئاً؟ قَالَ: لاَ تُصَلِّ عَلَيَّ، وَلاَ تَقُمْ عَلَى قَبْرِي. قَالَ الحَسَنُ: وَكَانَ عُبَيْدُ اللهِ جَبَاناً، رَكِبَ، فَرَأَى النَّاسَ فِي
(*) المحبر: ٢٤٥، ٢٤٦، التاريخ الكبير ٥ / ٣٨١، التاريخ الصغير ١ / ١٥٠، ١٥١، تاريخ الطبري ٥ / ٢٩٥، ٣١٦، ٥٠٤ و٦ / ٨٦، مروج الذهب ٣ / ٢٨٢، تاريخ ابن عساكر ١٠ / ٣٢٨ آ، تاريخ الإسلام ٣ / ٤٣، البداية والنهاية ٨ / ٨٢٣، شذرات الذهب ١ / ٧٤. (١) قال ياقوت: بكسر الباء، وفتح الكاف، وسكون النون: بلدة بين بخارى وجيحون على مرحلة من بخارى. (٢) تحرفت في المطبوع إلى " انتبه ".

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