Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—the Battle of Abū ʿUbayd’s Bridge.

Mukhtār grew up to become one of the leading figures of Thaqīf, endowed with shrewd judgment, eloquence, courage, and cunning—yet scant in piety.

The Prophet ﷺ said, “In Thaqīf there will arise a liar and a ruthless destroyer.” (1)

The liar was this man: he claimed that revelation came to him and that he possessed knowledge of the unseen. The ruthless destroyer was al-Ḥajjāj—may Allah disfigure them both.

Aḥmad said in his Musnad: Ibn Numayr narrated to us, ʿĪsā ibn ʿUmar (2) narrated to us, al-Suddi narrated to us from Rifāʿah al-Fitiyānī (3), who said:

“I entered upon Mukhtār, and he tossed me a cushion, saying, ‘Had Jibrīl not just risen from it, I would have set it before you.’

“I wanted to strike off his head, but I remembered a hadith that ʿAmr ibn al-Ḥamq had told me. He said:

‘The Messenger of Allah ﷺ said, “Whoever grants a believer safety for his life and then kills him, I repudiate the killer.” (4)’”

Mujālid narrated from al-Shaʿbī, who said:

“Al-Aḥnaf read to me a letter from Mukhtār in which he claimed to be a prophet. Mukhtār had departed from al-Ṭāʾif after al-Ḥusayn was killed and made for Mecca, where he came to Ibn al-Zubayr. He had earlier been banished to al-Ṭāʾif because of his wickedness, so he professed loyalty…"

(1) Muslim, no. 2545, in the Book on the Merits of the Companions, on the authority of Asma bint Abi Bakr; also Ahmad, 2/62, and al-Tirmidhi, nos. 2220 and 3944, on the authority of Ibn Umar. (2) The printed edition erroneously gives the name as “Umayr.” (3) Pronounced fi-ti-ya-ni (with kasra on the fa, sukun on the ta, fatha on the ya, followed by an alif and a nun). The nisba derives from Fitiyan b. Thalaba b. Muawiya b. Zayd, as stated in al-Mushtabih, al-Lubab, Tabsir al-Muntabih, and Tawdih al-Mushtabih, vol. 2, fol. 192. Al-Hafiz mistakenly writes “al-Qutbani” (with qaf, sukun on the ta, then a ba) in al-Taqrib. (4) The chain is hasan (reliable). The report is found in the Musnad, 5/223; also Ahmad, 5/222, and Ibn Majah, no. 2688, through two chains via Abd al-Malik b. Umayr, from Rifa‘a b. Shaddad al-Fitiyani, who said: “I was standing over al-Mukhtar’s head. When I realised he was a liar, by Allah I intended to draw my sword and strike his neck, until I remembered a hadith related to me by Amr b. al-Hamq: I heard the Messenger of Allah say, ‘Whoever grants a man safety and then kills him will be given the banner of treachery on the Day of Resurrection.’” The isnad is sahih (sound).
وَقْعَةُ جِسْرِ أَبِي عُبَيْدٍ. وَنَشَأَ المُخْتَارُ، فَكَانَ مِنْ كُبَرَاءِ ثَقِيْفٍ، وَذَوِي الرَّأْيِ، وَالفَصَاحَةِ، وَالشَّجَاعَةِ، وَالدَّهَاءِ، وَقِلَّةِ الدِّيْنِ. وَقَدْ قَالَ النَّبِيُّ ﷺ: (يَكُوْنُ فِي ثَقِيْفٍ كَذَّابٌ وَمُبِيْرٌ (١)) . فَكَانَ الكَذَّابُ هَذَا، ادَّعَى أَنَّ الوَحْيَ يَأْتِيهِ، وَأَنَّهُ يَعْلَمُ الغَيْبَ، وَكَانَ المُبِيْرُ الحَجَّاجَ - قَبَّحَهُمَا اللهُ -. قَالَ أَحْمَدُ فِي (مُسْنِدِهِ) : حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عِيْسَى بنُ عُمَرَ (٢) ، حَدَّثَنَا السُّدِّيُّ، عَنْ رِفَاعَةَ الفِتْيَانِيِّ (٣) ، قَالَ: دَخَلْتُ عَلَى المُخْتَارِ، فَأَلْقَى لِي وِسَادَةً، وَقَالَ: لَوْلاَ أَنَّ جِبْرِيْلَ قَامَ عَنْ هَذِهِ، لأَلْقَيْتُهَا لَكَ. فَأَرَدْتُ أَنْ أَضْرِبَ عُنُقَهُ، فَذَكَرْتُ حَدِيْثاً حَدَّثَنِيْهِ عَمْرُو بنُ الحمقِ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (أَيُّمَا مُؤْمِنٍ أَمَّنَ مُؤْمِناً عَلَى دَمِهِ فَقَتَلَهُ، فَأَنَا مِنَ القَاتِلِ بَرِيْءٌ (٤)) . وَرَوَى: مُجَالِدٌ، عَنِ الشَّعْبِيِّ، قَالَ: أَقْرَأَنِي الأَحْنَفُ كِتَابَ المُخْتَارِ إِلَيْهِ يَزْعُمُ أَنَّهُ نَبِيٌّ، وَكَانَ المُخْتَارُ قَدْ سَارَ مِنَ الطَّائِفِ بَعْدَ مَصْرِعِ الحُسَيْنِ إِلَى مَكَّةَ، فَأَتَى ابْنَ الزُّبَيْرِ، وَكَانَ قَدْ طُرِدَ لِشرِّهِ إِلَى الطَّائِفِ، فَأَظْهَرَ المُنَاصَحَةَ،
(١) أخرجه مسلم (٢٥٤٥) في فضائل الصحابة من حديث أسماء بنت أبي بكر، وأخرجه أحمد ٢ / ٦٢، والترمذي (٢٢٢٠) و (٣٩٤٤) من حديث ابن عمر. (٢) تحرف في المطبوع إلى " عمير ". (٣) بكسر الفاء وسكون التاء وفتح الياء وبعد الالف نون: نسبة إلى فتيان بن ثعلبة بن معاوية ابن زيد كما في " المشتبه " و" اللباب " و" تبصير المنتبه " و" توضيح المشتبه ": ٢ الورقة: ١٩٢. وأخطأ الحافظ في " التقريب " فقال: " القتباني " بكسر القاف وسكون التاء بعدها موحدة. (٤) إسناده حسن، وهو في " المسند " ٥ / ٢٢٣، وأخرجه أحمد ٥ / ٢٢٢، وابن ماجه (٢٦٨٨) من طريقين، عن عبد الملك بن عمير، عن رفاعة بن شداد الفتياني قال: كنت أقوم على رأس المختار، فلما تبينت كذابته، هممت وايم الله أن أسل سيفي، فأضرب عنقه، حتى ذكرت حديثا حدثنيه عمرو بن الحمق قال: سمعت رسول الله ﷺ يقول: " من أمن رجلا على نفسه، فقتله، أعطي لواء الغدر يوم القيامة " وإسناده صحيح.

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