Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ajlaḥ transmitted, on the authority of Ibn Abī al-Hudhayl, that ʿUmar summoned Zayd ibn Ṣuḥān, had him sit pillion on his saddle just as you seat your own governors, then turned to the people and said, “Deal with Zayd—and with the companions of Zayd—in this way.” ⦗1⦘

Simāk reported from al-Nuʿmān Abū Qudāmah that he once marched in an army commanded by Salmān al-Fārisī, and Zayd ibn Ṣuḥān was the one who led them in prayer, acting on Salmān’s instructions. ⦗2⦘

Simāk also narrated—on the authority of an unnamed man ⦗3⦘—that on Fridays Salmān would say to Zayd ibn Ṣuḥān, “Rise and remind your people.”

Ibn Saʿd related—through Ḥajjāj ibn Nuṣayr, ʿUqbah al-Rifāʿī, and Ḥumayd ibn Hilāl—that Zayd ibn Ṣuḥān once rose before ʿUthmān and said, “Commander of the Faithful, you have swerved and your community has swerved with you. Set yourself aright and they will do the same.” ʿUthmān asked, “Will you listen and obey?” Zayd answered, “Yes.” ʿUthmān then said, “Depart for Syria.” So Zayd divorced his wife and went to the place ʿUthmān had directed. ⦗4⦘

Ayyūb al-Sakhtiyānī, on the authority of Ghailān ⦗5⦘ ibn Jarīr, said: Zayd ibn Ṣuḥān was carried from the field, gravely wounded, on the Day of the Camel (Yawm al-Jamal) ⦗6⦘. People entered to visit him and said, “Rejoice in Paradise!” He replied, “You say that confidently, but it could be the Fire—you do not know. We invaded a people in their own land and killed their ruler. Would that, when we were wronged, we had borne it with patience.” ⦗7⦘

(1) Ibn Saʿd, al-Tabaqat al-kubra, vol. 6, p. 124. The phrase “fadfannahu ʿala al-rajul” means “he loaded it onto the man.” (2) Ibn Saʿd, vol. 6, p. 124. (3) Ibn Saʿd, vol. 6, p. 124, records his name as Malhan b. Tharwan. (4) Ibn Saʿd, vol. 6, pp. 124–125. (5) In the printed edition the name is mistakenly given as “Allan.” (6) Irtithat: carrying a badly wounded fighter out of the battlefield; such a person is called a murtath or rathith. (7) Ibn Saʿd, vol. 6, p. 125.
وَرَوَى: الأَجْلَحُ، عَنِ ابْنِ أَبِي الهُذَيْلِ، قَالَ: دَعَا عُمَرُ زَيْدَ بنُ صُوْحَانَ، فَضَفَّنَهُ عَلَى الرَّحْلِ كَمَا تُضَفِّنُوْنَ أُمَرَاءكُم، ثُمَّ الْتَفَتَ إِلَى النَّاسِ، فَقَالَ: اصْنَعُوا هَذَا بِزَيدٍ وَأَصْحَابِ زَيْدٍ (١) . سِمَاكٌ: عَنِ النُّعْمَانِ أَبِي قُدَامَةَ: أَنَّهُ كَانَ فِي جَيْشٍ، عَلَيْهِم سَلْمَانُ الفَارِسِيُّ، فَكَانَ يَؤُمُّهُم زَيْدُ بنُ صُوْحَانَ، يَأْمُرُهُ بِذَلِكَ سَلْمَانُ (٢) . سِمَاكٌ، عَنْ رَجُلٍ (٣) : أَنَّ سَلْمَانَ كَانَ يَقُوْلُ لِزَيْدِ بنِ صُوْحَانَ يَوْمَ الجُمُعَةِ: قُمْ، فَذَكِّرْ قَوْمَكَ. ابْنُ سَعْدٍ: حَدَّثَنَا حَجَّاجُ بنُ نُصَيْرٍ، حَدَّثَنَا عُقْبَةُ الرِّفَاعِيُّ، حَدَّثَنَا حُمَيْدُ بنُ هِلاَلٍ، قَالَ: قَامَ زَيْدُ بنُ صُوْحَانَ إِلَى عُثْمَانَ، فَقَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ! مِلْتَ فَمَالَتْ أُمَّتُكَ، اعْتَدِلْ يَعْتَدِلُوا. قَالَ: أَسَامِعٌ مُطِيْعٌ أَنْتَ؟ قَالَ: نَعَمْ. قَالَ: الْحَقْ بِالشَّامِ. فَطَلَّقَ امْرَأَتَهُ، ثُمَّ لَحِقَ بِحَيْثُ أَمَرَهُ (٤) . أَيُّوْبُ السَّخْتِيَانِيُّ: عَنْ غَيْلاَنَ (٥) بنِ جَرِيرٍ، قَالَ: ارْتُثَّ (٦) زَيْدُ بنُ صُوْحَانَ يَوْمَ الجَمَلِ، فَدَخلُوا عَلَيْهِ، فَقَالُوا: أَبْشِرْ بِالجَنَّةِ. قَالَ: تَقُوْلُوْنَ قَادِرِيْنَ، أَوِ النَّارَ فَلاَ تَدْرُوْنَ، إِنَّا غَزَوْنَا القَوْمَ فِي بِلاَدِهِم، وَقَتَلْنَا أَمِيْرَهُم، فَلَيْتَنَا إِذْ ظُلِمْنَا، صَبَرْنَا (٧) .
(١) ابن سعد ٦ / ١٢٤. وقوله " فضفنه على الرجل " أي: حمله عليه. (٢) ابن سعد ٦ / ١٢٤. (٣) سماه ابن سعد ٦ / ١٢٤ ملحان بن ثروان. (٤) ابن سعد ٦ / ١٢٤، ١٢٥. (٥) تحرف في المطبوع إلى " علان ". (٦) الارتثات: أن يحمل الجريح من المعركة وهو ضعيف أثخنته جراحه، فهو مرتث ورثيث. (٧) ابن سعد ٦ / ١٢٥.

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