Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was born during the lifetime of the Prophet ﷺ and, according to some reports, actually saw him.

He transmitted hadith from his father; from ʿUmar, ʿUthmān, Zayd ibn Thābit, Ibn ʿAbbās, Muʿāwiyah, and others.

Those who narrated from him include al-Zuhrī, Saʿd ibn Ibrāhīm, Abū Ḥāzim al-Aʿraj, Muḥammad ibn al-Munkadir, Abū l-Zinād, Yaʿqūb ibn ʿAbd Allāh ibn al-Ashajj, Yaḥyā ibn Saʿīd al-Anṣārī, his two sons—Muḥammad and Sahl—and many others.

He was counted among the scholars.

Abū Maʿshar al-Sindī said, “I saw Abū Umāmah, and he had seen the Prophet ﷺ.”

Al-Zuhrī related, “Abū Umāmah informed me; he was one of the eminent and learned men of the Anṣār and descended from those who fought at Badr.”

ʿAbd al-Raḥmān ibn al-Ḥārith narrated through Ḥakīm ibn Ḥakīm ibn ʿAbbād ibn Ḥunayf, from Abū Umāmah ibn Sahl, who said:

“ʿUmar wrote with me to Abū ʿUbaydah: ‘The Messenger of Allah ﷺ said, “Allah and His Messenger are the patron of anyone who has no patron, and the maternal uncle inherits from one who has no heirs.”’ (1)”

Al-Tirmidhī remarked, “This is a sound (ḥasan) hadith.”

Yūsuf ibn al-Mājishūn reported from ʿUtbah ibn Muslim: “ʿUthmān ascended the …”

(1) Reported by al-Tirmidhi, no. 2130 (Book of Inheritance); also in Musnad Ahmad, 1/28 and 1/46, and by Ibn Majah, no. 2737. Al-Tirmidhi rated its isnad hasan (sound), while Ibn Hibban (no. 1227) declared it sahih (authentic). It has a supporting narration from al-Miqdam al-Kindi, transmitted by Abu Dawud, no. 2900, and Ibn Majah, no. 2634; Ibn Hibban (no. 1225) and others graded this corroborative report sahih.
وُلِدَ: فِي حَيَاةِ النَّبِيِّ ﷺ وَرَآهُ - فِيمَا قِيْلَ -. وَحَدَّثَ عَنْ: أَبِيْهِ، وَعُمَرَ، وَعُثْمَانَ، وَزَيْدِ بنِ ثَابِتٍ، وَابْنِ عَبَّاسٍ، وَمُعَاوِيَةَ، وَطَائِفَةٍ. حَدَّثَ عَنْهُ: الزُّهْرِيُّ، وَسَعْدُ بنُ إِبْرَاهِيْمَ، وَأَبُو حَازِمٍ الأَعْرَجُ، وَمُحَمَّدُ بنُ المُنْكَدِرِ، وَأَبُو الزِّنَادِ، وَيَعْقُوْبُ بنُ عَبْدِ اللهِ بنِ الأَشَجِّ، وَيَحْيَى بنُ سَعِيْدٍ الأَنْصَارِيُّ، وَابْنَاهُ؛ مُحَمَّدٌ وَسَهْلٌ ابْنَا أَبِي أُمَامَةَ، وَآخَرُوْنَ. وَكَانَ أَحَدَ العُلَمَاءِ. قَالَ أَبُو مَعْشَرٍ السِّنْدِيُّ: رَأَيْتُ أَبَا أُمَامَةَ وَقَدْ رَأَى النَّبِيَّ ﷺ. وَقَالَ الزُّهْرِيُّ: أَخْبَرَنِي أَبُو أُمَامَةَ، وَكَانَ مِنْ عِلِّيَّةِ الأَنْصَارِ وَعُلَمَائِهِم، وَمِنْ أَبْنَاءِ البَدْرِيِّيْنَ. عَبْدُ الرَّحْمَنِ بنُ الحَارِثِ: عَنْ حَكِيْمِ بنِ حَكِيْمِ بنِ عَبَّادِ بنِ حُنَيْفٍ، عَنْ أَبِي أُمَامَةَ بنِ سَهْلٍ، قَالَ: كَتَبَ مَعِي عُمَرُ إِلَى أَبِي عُبَيْدَةَ: إِنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (اللهُ وَرَسُولُهُ مَوْلَى مَنْ لاَ مَوْلَى لَهُ، وَالخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ (١)) . قَالَ التِّرْمِذِيُّ: هَذَا حَدِيْثٌ حَسَنٌ. يُوْسُفُ بنُ المَاجِشُوْنِ: عَنْ عُتْبَةَ بنِ مُسْلِمٍ، قَالَ: اسْتوَى عُثْمَانُ عَلَى
(١) أخرجه الترمذي (٢١٣٠) في الفرائض، وهو في " المسند " ١ / ٢٨ و٤٦، وابن ماجه (٢٧٣٧) ، وسنده حسن كما قال الترمذي، وصححه ابن حبان (١٢٢٧) ، وله شاهد من حديث المقدام الكندي عند أبي داود (٢٩٠٠) وابن ماجه (٢٦٣٤) ، وصححه ابن حبان (١٢٢٥) وغيره.

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