Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He heard directly from ʿUmar and from others.

Those who transmitted reports from him include Ibn Sīrīn, ʿAbd al-Malik ibn ʿUmayr, and a number of other scholars.

He was counted among the noblest of men—possessed of sound judgment, keen intellect, firm resolve, political shrewdness, and sharp insight. People used to cite him as the very embodiment of nobility and leadership.

He was also an eloquent scribe. He served as secretary for al-Mughīrah and for Ibn ʿAbbās, and he stood in for the latter as deputy governor of Basra.

It is said that Abū Sufyān once came to al-Ṭāʾif, became intoxicated, sought the company of a courtesan, and slept with Sumayyah—who at the time was married to ʿUbayd—whereupon she conceived and later gave birth to Ziyād.

When Muʿāwiyah realized that Ziyād was a man of rare ability, he sought to win his loyalty and publicly acknowledged him, declaring, “He has issued from my father’s loins.”

Upon ʿAlī’s death, Ziyād was serving as his governor over the province of Fārs.

Ibn Sīrīn reported that Ziyād once said to Abū Bakrah:

“Do you not see that the Commander of the Believers wishes me to undertake such-and-such a task, even though I was born on ʿUbayd’s bed and resemble him? Yet I know full well that the Messenger of Allah (peace and blessings be upon him) said: ‘Whoever claims lineage to someone other than his father, let him take his seat in the Fire’ (1).”

(1) Tadhhib Ibn Asakir 5/412. Al-Bukhari also records it, 12/46, Book of Inheritance, “Chapter: Whoever claims affiliation to other than his father,” through the chain: Musaddad – Khalid ibn Abd Allah al-Wasiti – Khalid ibn Mihran al-Hadda – Abu Uthman al-Nahdi – Saad, who said: I heard the Messenger of Allah say, “Whoever claims another man as his father, while knowing that he is not his father, Paradise is forbidden to him.” I (Abu Uthman al-Nahdi) mentioned this to Abu Bakra, who replied, “I too heard it with my own ears and my heart retained it from the Messenger of Allah.” Muslim narrates the same report, no. 63, through the isnad: Amr al-Naqid – Hushaym ibn Bashir – Khalid – Abu Uthman, who said: When Ziyad was legally acknowledged, I met Abu Bakra and asked, “What is this you have done? I heard Saad ibn Abi Waqqas say: My two ears heard the Messenger of Allah declare, ‘Whoever, after entering Islam, claims a father other than his own, knowing that he is not his father, Paradise is forbidden to him.’” Abu Bakra replied, “I too heard it from the Messenger of Allah.” Ibn Hajar states in Fath al-Bari 12/46: Many Companions and Successors condemned Muawiya on this issue, citing the hadith “The child belongs to the bed,” but Abu Uthman al-Nahdi addressed his objection specifically to Abu Bakra because Ziyad was Abu Bakra’s maternal brother.
سَمِعَ مِنَ: عُمَرَ، وَغَيْرِهِ. رَوَى عَنْهُ: ابْنُ سِيْرِيْنَ، وَعَبْدُ المَلِكِ بنُ عُمَيْرٍ، وَجَمَاعَةٌ. وَكَانَ مِنْ نُبَلاَءِ الرِّجَالِ رَأْياً، وَعَقْلاً، وَحَزْماً، وَدَهَاءً، وَفِطْنَةً. كَانَ يُضْرَبُ بِهِ المَثَلُ فِي النُّبْلِ وَالسُّؤْدُدِ. وَكَانَ كَاتِباً بَلِيْغاً. كَتَبَ أَيْضاً لِلْمُغِيْرَةِ، وَلابْنِ عَبَّاسٍ، وَنَابَ عَنْهُ بِالبَصْرَةِ. يُقَالُ: إِنَّ أَبَا سُفْيَانَ أَتَى الطَّائِفَ، فَسَكِرَ، فَطَلَبَ بَغِيّاً، فَوَاقَعَ سُمَيَّةَ، وَكَانَتْ مُزَوَّجَةً بِعُبَيْدٍ، فَوَلَدَتْ مِنْ جِمَاعِهِ زِيَاداً. فَلَمَّا رَآهُ مُعَاوِيَةُ مِنْ أَفْرَادِ الدَّهْرِ، اسْتَعْطَفَهُ، وَادَّعَاهُ، وَقَالَ: نَزَلَ مِنْ ظَهْرِ أَبِي. وَلَمَّا مَاتَ عَلِيٌّ، كَانَ زِيَادٌ نَائِباً لَهُ عَلَى إِقْلِيْمِ فَارِسٍ. قَالَ ابْنُ سِيْرِيْنَ: قَالَ زِيَادٌ لأَبِي بَكْرَةَ: أَلَمْ تَرَ أَمِيْرَ المُؤْمِنِيْنَ يُرِيْدُنِي عَلَى كَذَا وَكَذَا، وَقَدْ وُلِدْتُ عَلَى فِرَاشِ عُبَيْدٍ، وَأَشْبَهْتُهُ؟ وَقَدْ عَلِمْتُ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (مَنِ ادَّعَى إِلَى غَيْرِ أَبِيْهِ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ) (١) .
(١) " تهذيب ابن عساكر ٥ / ٤١٢، وأخرج البخاري ١٢ / ٤٦ في الفرائض: باب من ادعى إلى غير أبيه، من طريق مسدد، عن خالد بن عبد الله الواسطي، عن خالد بن مهران الحذاء، عن أبي عثمان النهدي، عن سعد ﵁ قال: سمعت رسول الله ﷺ يقول: " من ادعى إلى غير أبيه، وهو يعلم أنه غير أبيه، فالجنة عليه حرام ". فذكرته (القائل أبو عثمان النهدي) لأبي بكرة، فقال: وأنا سمعته أذناي، ووعاه قلبي من رسول الله ﷺ. وأخرجه مسلم برقم (٦٣) من طريق عمرو الناقد، حدثنا هشيم بن بشير، أخبرنا خالد عن أبي عثمان قال: لما ادعي زياد لقيت أبا بكرة، فقلت له: ما هذا الذي صنعتم؟ إني سمعت سعد ابن أبي وقاص يقول: سمع أذناي من رسول الله ﷺ وهو يقول: " من ادعى أبا في الإسلام غير أبيه، يعلم أنه غير أبيه، فالجنة عليه حرام " فقال أبو بكرة: وأنا سمعته من رسول الله ﷺ. قال الحافظ في " الفتح " ١٢ / ٤٦: وكان كثير من الصحابة والتابعين ينكرون ذلك على معاوية محتجين بحديث: " الولد للفراش " وإنما خص أبو عثمان النهدي، أبا بكرة بالانكار، لان زيادا كان أخاه من أمه.

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