Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

today.

He then passed the codex to one of the young men with him. The youth read faster than the quickest reciter; but when he reached a certain passage he glanced at his companions, as a man signaling something to a friend, then clasped his hands and said, “Yah!”

So he tossed it aside.

Kaʿb exclaimed, “Ah!”

He picked it up, set it in his lap and resumed reading. When he came to a verse from it they all fell down in prostration, while the old man remained weeping.

Someone asked him, “What makes you weep?”

He replied, “And why should I not weep? A man has spent such-and-such years laboring in misguidance, and I did not even recognize Islam until today.”

Hammām said: Qatādah narrated to us, from Zurārah, from Mutarrif ibn Mālik (1), who said:

“We discovered the body of Daniel in Sūs, lying in a niche of bronze. Whenever the people of Sūs suffered drought they would bring him out and seek rain by means of him. Alongside him we found two bundles of linen and sixty sealed jars; we opened one of them and inside were ten thousand [coins]. We also found a small chest containing a book. A Christian hireling who was with us, named Nuʿaym, bought it for two dirhams.

“Qatādah then said: Abū Ḥassān told me that the first to find it was Ḥurqūṣ, so Abū Mūsā gave him the two bundles and two hundred dirhams. Later he asked that the bundles be returned, but Ḥurqūṣ refused, so he tore them up into turbans. Abū Mūsā wrote about the matter to ʿUmar, and ʿUmar wrote back:

‘The Prophet of Allah prayed that none but the Muslims should inherit him. So perform the funeral prayer over him and bury him.’

“Hammām ibn Yaḥyā said: Farqad narrated to us, and Abū Tamīmah narrated, that ʿUmar’s letter also said: ‘Wash him with lote-leaf and water scented with basil.’

“He then returned to Mutarrif ibn Mālik’s account, which continued:

‘It occurred to me to go to Jerusalem. While I was on the road I met a rider whom I took to be that very servant…’”

(1) Ibn Abi Hatim lists him in al-Jarh wa-l-Taʿdil, 8/312: “Mutarraf ibn Malik, Abu al-Riʾab al-Qushayri; he witnessed the conquest of Tustar with Abu Musa al-Ashari. Zurara ibn Awfa and Muhammad ibn Sirin narrated from him; this is what I heard my father say.” The other transmitters in the chain are reliable. On the reports concerning Daniel, see Ibn Kathir, al-Bidaya wa-l-Nihaya, 2/40, 42.
اليَوْمَ. فَدَفَعَ إِلَى شَابٍّ مِنْهُم، فَقَرَأَ كَأَسْرَعِ قَارِئٍ، فَلَمَّا بَلَغَ إِلَى مَكَانٍ مِنْهُ، نَظَرَ إِلَى أَصْحَابِهِ كَالرَّجُلِ يُؤذِنُ صَاحِبَهُ بِالشَّيْءِ، ثُمَّ جَمَعَ يَدَيْهِ، فَقَالَ: يه. فَنَبَذَهُ. فَقَالَ كَعْبٌ: آهُ. وَأَخَذَهُ، فَوَضَعَهُ فِي حَجْرِهِ، فَقَرَأَ، فَأَتَى عَلَى آيَةٍ مِنْهُ، فَخَرُّوا سُجَّداً، وَبَقِيَ الشَّيْخُ يَبْكِي. قِيْلَ: وَمَا يُبْكِيْكَ؟ قَالَ: وَمَا لِي لاَ أَبْكِي، رَجُلٌ عَمِلَ فِي الضَّلاَلَةِ كَذَا وَكَذَا سَنَةً، وَلَمْ أَعْرِفِ الإِسْلاَمَ حَتَّى كَانَ اليَوْمَ. وَقَالَ هَمَّامٌ: حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ، عَنْ مُطَرِّفِ بنِ مَالِكٍ (١) ، قَالَ: أَصَبْنَا دَانِيَالَ بِالسُّوسِ، فِي لَحْدٍ مِنْ صُفْرٍ، وَكَانَ أَهْلُ السُّوسِ إِذَا أَسْنَتُوا، اسْتَخْرَجُوهُ، فَاسْتَسْقَوْا بِهِ؛ وَأَصَبْنَا مَعَهُ رَبْطَتَيْنِ مِنْ كَتَّانٍ وَسِتِّيْنَ جَرَّةً مَخْتُوْمَةً، فَفَتَحْنَا وَاحِدَةً، فَإِذَا فِيْهَا عَشْرَةُ آلاَفٍ، وَأَصَبْنَا مَعَهُ رَبْعَةً فِيْهَا كِتَابٌ، وَكَانَ مَعَنَا أَجِيْرٌ نَصْرَانِيٌّ يُقَالُ لَهُ: نُعَيْمٌ، فَاشْتَرَاهَا بِدِرْهَمَيْنِ. ثُمَّ قَالَ قَتَادَةُ: وَحَدَّثَنِي أَبُو حَسَّانٍ: أَنَّ أَوَّلَ مَنْ وَقَعَ عَلَيْهِ حُرْقُوْصٌ، فَأَعْطَاهُ أَبُو مُوْسَى الرَّبْطَتَيْنِ، وَمائَتَيْ دِرْهَمٍ. ثُمَّ إِنَّهُ طَلَبَ أَنْ يَرُدَّ عَلَيْهِ الرَّبْطَتَيْنِ، فَأَبَى، فَشَققَهَا عَمَائِمَ، وَكَتَبَ أَبُو مُوْسَى فِي ذَلِكَ إِلَى عُمَرَ؛ فَكَتَبَ إِلَيْهِ: إِنَّ نَبِيَّ اللهِ دَعَا أَنْ لاَ يَرِثَهُ إِلاَّ المُسْلِمُوْنَ، فَصَلِّ عَلَيْهِ، وَادْفِنْهُ. قَالَ هَمَّامُ بنُ يَحْيَى: وَحَدَّثَنَا فَرْقَدٌ، حَدَّثَنَا أَبُو تَمِيْمَةَ: أَنَّ كِتَابَ عُمَرَ جَاءَ: أَنِ اغْسِلْهُ بِالسِّدْرِ وَمَاءِ الرَّيْحَانِ. ثُمَّ رَجَعَ إِلَى حَدِيْثِ مُطَرِّفِ بنِ مَالِكٍ، قَالَ: فَبَدَا لِي أَنْ آتِيَ بَيْتَ المَقْدِسِ، فَبَيْنَا أَنَا فِي الطَّرِيْقِ، إِذَا أَنَا بِرَاكِبٍ شَبَّهْتُهُ بِذَلِكَ الأَجِيْرِ
(١) ترجمه في " الجرح والتعديل " ٨ / ٣١٢، فقال: مطرف بن مالك أبو الرئاب القشيري شهد فتح تستر مع أبي موسى الأشعري، روى عنه زرارة بن أوفى ومحمد بن سيرين سمعت أبي يقول ذلك. وباقي رجال السند ثقات، وانظر في ما ورد في دانيال " البداية والنهاية " ٢ / ٤٠، ٤٢.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies