Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

through its target.

When Muḥammad ibn Abī Ḥudhayfa heard these words he retorted, “By Allah, if you are telling the truth—and, as far as I know, you are a liar—then you are one of them.” ⦗1⦘

Ibn al-Mubārak commented: “The purport of this report is that they gather people around them and address them with such statements.”

Ibn ʿAwn narrated from Ibn Sīrīn that Muḥammad ibn Abī Ḥudhayfa ibn ʿUtbah and Kaʿb once boarded a ship together. Muḥammad said, “O Kaʿb, do you not find any mention in the Torah of how our ship is sailing?”
Kaʿb replied, “No, but I do find mention of a man— the most wretched youth of Quraysh—who plunges into turmoil the way a donkey leaps. May you not be that man.”

Ibn Lahīʿah related from Yazīd ibn Abī Ḥabīb: “Ibn Abī Ḥudhayfa set out with Muʿāwiyah, who brought them to Syria and then divided them into two groups: he imprisoned Ibn Abī Ḥudhayfa and some companions in Damascus, and he imprisoned Ibn ʿUdays and others in Baalbek.”

Ibn Yūnus said: “Ibn Abī Ḥudhayfa was killed in Palestine in 36 AH. He was among those Muʿāwiyah expelled from Egypt.”

I (the author) say: Most of those who sought ʿUthmān’s blood were themselves killed, and perhaps their deaths served them well as a means of purification.

104 – Muḥammad ibn Abī Bakr al-Ṣiddīq*

(1) All its transmitters are trustworthy; the report is also found in the Musnad, 4/145, through the chain of ʿAli ibn Ishaq with the same isnad. (*) Nisab Quraysh, p. 277; al-Tarikh al-Kabir, 1/124; al-Tarikh al-Saghir, 1/253; al-Jarh wa-l-Taʿdil, 7/301; Tarikh al-Tabari, 5/94; Muruj al-Dhahab, 3/160, 197; al-Wulat wa-l-Qudat, p. 26; Jamharat Ansab al-ʿArab, p. 138; al-Istiʿab, p. 366; Usd al-Ghabah, 5/102; al-Kamil, 3/352; Tahdhib al-Asmaʾ wa-l-Lughat, 1/1/85; Tahdhib al-Kamal, p. 1178; al-ʿIbar, 1/44; Tadhhib …
مِنَ الرَّمِيَّةِ) . فَسَمِعَهَا مُحَمَّدُ بنُ أَبِي حُذَيْفَةَ، فَقَالَ: وَاللهِ لَئِنْ كُنْتَ صَادِقاً - وَإِنَّكَ مَا عَلِمْتُ لَكَذُوبٌ - إِنَّكَ لَمِنْهُم (١) . قَالَ ابْنُ المُبَارَكِ: حَمْلُ هَذَا الحَدِيْثِ أَنَّهُم يُجَمِّعُوْنَ مَعَهُم، وَيَقُوْلُوْنَ لَهُم هَذِهِ المَقَالَةَ. ابْنُ عَوْنٍ: عَنِ ابْنِ سِيْرِيْنَ: أَنَّ مُحَمَّدَ بنَ أَبِي حُذَيْفَةَ بنِ عُتْبَةَ وَكَعْباً رَكِبَا سَفِيْنَةً، فَقَالَ مُحَمَّدٌ: يَا كَعْبُ! أَمَا تَجِدُ سَفِيْنَتَنَا هَذِهِ فِي التَّوْرَاةِ كَيْفَ تَجْرِي؟ قَالَ: لاَ، وَلَكِنْ أَجِدُ فِيْهَا رَجُلاً أَشْقَى الفِتْيَةِ مِنْ قُرَيْشٍ، يَنْزُو فِي الفِتْنَةِ نَزْوَ الحِمَارِ، لاَ تَكُوْنُ أَنْتَ هُوَ. ابْنُ لَهِيْعَةَ: عَنْ يَزِيْدَ بنِ أَبِي حَبِيْبٍ، قَالَ: انْطَلَقَ ابْنُ أَبِي حُذَيْفَةَ مَعَ مُعَاوِيَةَ، حَتَّى دَخَلَ بِهِمُ الشَّامَ، فَفَرَّقَهُم نِصْفَيْنِ، فَسَجَنَ ابْنَ أَبِي حُذَيْفَةَ وَجَمَاعَةً بِدِمَشْقَ، وَسَجَنَ ابْنَ عُدَيْسٍ وَجَمَاعَةً بِبَعْلَبَكَّ. وَقَالَ ابْنُ يُوْنُسَ: قُتِلَ ابْنُ أَبِي حُذَيْفَةَ بِفِلَسْطِيْنَ، سَنَةَ سِتٍّ وَثَلاَثِيْنَ. وَكَانَ مِمَّنْ أَخْرَجَهُ مُعَاوِيَةُ مِنْ مِصْرَ. قُلْتُ: عَامَّةُ مَنْ سَعَى فِي دَمِ عُثْمَانَ قُتِلُوا، وَعَسَى القَتْلُ خَيْراً لَهُم وَتَمْحِيْصاً. ١٠٤ - مُحَمَّدُ بنُ أَبِي بَكْرٍ الصِّدِّيْقِ *
(١) رجاله ثقات، وهو في " المسند " ٤ / ١٤٥ من طريق علي بن إسحاق بهذا الإسناد. (*) نسب قريش: ٢٧٧، التاريخ الكبير ١ / ١٢٤، التاريخ الصغير ١ / ٢٥٣، الجرح والتعديل ٧ / ٣٠١، تاريخ الطبري ٥ / ٩٤، مروج الذهب ٣ / ١٦٠، ١٩٧، الولاة والقضاة: ٢٦، جمهرة أنساب العرب: ١٣٨، الاستيعاب: ٣٦٦، أسد الغابة ٥ / ١٠٢، الكامل ٣ / ٣٥٢، تهذيب الأسماء واللغات ١ / ١ / ٨٥، تهذيب الكمال: ١١٧٨، العبر ١ / ٤٤، تذهيب =

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