Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

at the beginning of Ramadan in the year 65 AH.

Mālik said: “Marwān once reflected and exclaimed, ‘For forty years I have been reciting the Book of Allah, and now I find myself spilling blood and caught up in these affairs (1)!’ ”

Ibn Saʿd said: “People faulted ʿUthmān for bringing Marwān close and for the way he handled matters.”

Marwān fought on the Day of the Camel with extraordinary ferocity. When he saw the defeat (2), he loosed an arrow at Ṭalḥah and killed him. Marwān himself was wounded that day, so he was carried to a woman’s house where they treated him, and he went into hiding. ʿAlī granted him safe-conduct; Marwān gave him the pledge of allegiance and was sent back to Madinah.

On the day of al-Ḥarra he stood beside Musrif ibn ʿUqbah, egging him on to fight the people of Madinah.

He secured the allegiance for his two sons—ʿAbd al-Malik and ʿAbd al-ʿAzīz—after him, dissuaded the people from supporting Khālid ibn Yazīd ibn Muʿāwiyah, belittled him, and one day reviled him outright. Marwān was married to Khālid’s mother, who then nursed a grudge against him. While he was asleep she, together with her maidservants, pounced on him and smothered him with a pillow, sitting on its edges until he died; they screamed, and it was assumed that he had passed away suddenly (3).

Others said that he died of the plague.

103 – Muḥammad ibn Abī Ḥudhayfah, Abū al-Qāsim al-ʿAbshamī*
He was the emir, Abū al-Qāsim al-ʿAbshamī, one of the noblemen; he was born to his father after the latter had emigrated

(1) Ibn ʿAsakir, vol. 16, p. 179a. (2) In the printed edition the word has been corrupted to “al-hudna” (the armistice). (3) Ibn Saʿd, al-Tabaqat al-kubra, vol. 5, pp. 37 and 40; see also vol. 3, p. 223. (*) al-Muhabbar, pp. 104 and 274; al-Tarikh al-saghir, vol. 1, p. 81; al-Tabari, Tarikh al-rusul wa-l-muluk, vol. 5, p. 105; al-Wulat wa-l-Qudat, p. 14; Ibn Hazm, Jamharat ansab al-Arab, p. 77; al-Istiʿab, p. 1369; Ibn ʿAsakir, Tarikh Dimashq, vol. 15, p. 106a; Ibn al-Athir, Usd al-ghabah, vol. 5, p. 87; Ibn al-Athir, al-Kamil, vol. 3, p. 265; al-Safadi, al-Wafi bi-l-wafayat, vol. 2, p. 328; al-Fasi, al-ʿIqd al-thamin, vol. 1, p. 454; Ibn Hajar, al-Isabah, vol. 3, p. 373.
مِنْ أَوَّلِ رَمَضَانَ، سَنَةَ خَمْسٍ وَسِتِّيْنَ. قَالَ مَالِكٌ: تَذَكَّرَ مَرْوَانُ، فَقَالَ: قَرَأْتُ كِتَابَ اللهِ مِنْ أَرْبَعِيْنَ سَنَةً، ثُمَّ أَصْبَحْتُ فِيمَا أَنَا فِيْهِ مِنْ هرقِ الدِّمَاءِ وَهَذَا الشَّأْنِ (١) ؟! قَالَ ابْنُ سَعْدٍ: كَانُوا يَنْقِمُوْنَ عَلَى عُثْمَانَ تَقْرِيبَ مَرْوَانَ، وَتَصَرُّفَهُ. وَقَاتَلَ يَوْمَ الجَمَلِ أَشَدَّ قِتَالٍ، فَلَمَّا رَأَى الهَزِيْمَةَ (٢) ، رَمَى طَلْحَةَ بِسَهْمٍ، فَقَتَلَهُ، وَجُرِحَ يَوْمَئِذٍ، فَحُمِلَ إِلَى بَيْتِ امْرَأَةٍ، فَدَاوَوْهُ، وَاخْتَفَى، فَأَمَّنَهُ عَلِيٌّ، فَبَايَعَهُ، وَرُدَّ إِلَى المَدِيْنَةِ. وَكَانَ يَوْمَ الحَرَّةِ مَعَ مُسْرِفِ بنِ عُقْبَةَ يُحَرِّضُهُ عَلَى قِتَالِ أَهْلِ المَدِيْنَةِ. قَالَ: وَعَقَدَ لِوَلَدَيْهِ؛ عَبْدِ المَلِكِ، وَعَبْدِ العَزِيْزِ بَعْدَهُ، وَزَهَّدَ النَّاسَ فِي خَالِدِ بنِ يَزِيْدَ بنِ مُعَاوِيَةَ، وَوَضَعَ مِنْهُ، وَسَبَّهُ يَوْماً، وَكَانَ مُتَزَوِّجاً بِأُمِّهِ، فَأَضْمَرَتْ لَهُ الشَّرَّ، فَنَامَ، فَوَثَبَتْ فِي جَوَارِيهَا، وَغَمَّتْهُ بِوِسَادَةٍ قَعَدْنَ عَلَى جَوَانِبِهَا، فَتَلِفَ، وَصَرَخْنَ، وَظُنَّ أَنَّهُ مَاتَ فُجَاءةً (٣) . وَقِيْلَ: مَاتَ بِالطَّاعُوْنِ. ١٠٣ - مُحَمَّدُ بنُ أَبِي حُذَيْفَةَ أَبُو القَاسِمِ العَبْشَمِيُّ * هُوَ: الأَمِيْرُ، أَبُو القَاسِمِ العَبْشَمِيُّ، أَحَدُ الأَشْرَافِ، وُلِدَ لأَبِيْهِ لَمَّا هَاجَرَ
(١) ابن عساكر ١٦ / ١٧٩ آ. (٢) تحرفت في المطبوع إلى " الهدنة ". (٣) " طبقات ابن سعد " ٥ / ٣٧، ٤٠، وانظر ٣ / ٢٢٣. (*) المحبر: ١٠٤، ٢٧٤، التاريخ الصغير ١ / ٨١، تاريخ الطبري ٥ / ١٠٥، الولاة والقضاة: ١٤، جمهرة أنساب العرب: ٧٧، الاستيعاب: ١٣٦٩، تاريخ ابن عساكر ١٥ / ١٠٦ آأسد الغابة ٥ / ٨٧، الكامل ٣ / ٢٦٥، الوافي بالوفيات ٢ / ٣٢٨، العقد الثمين ١ / ٤٥٤، الإصابة ٣ / ٣٧٣.

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