Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and that he fought the killers of Ḥusayn.

Abū al-Tufayl was regarded as a trustworthy narrator—truthful, knowledgeable, a poet, and a seasoned horseman. He lived to a great age and fought alongside ʿAlī in his campaigns.

Khalīfah said: “He stayed in Mecca until he died in the year 100 AH, or thereabouts—so he stated.” He then added, “It is also said that it was 107 AH.” (1)

Al-Bukhārī (2) reported: “Mūsā ibn Ismāʿīl narrated to us—Mubārak narrated to us—from Kathīr ibn Aʿyan, who said, ‘Abū al-Tufayl informed me in Mecca in the year 107 AH.’”

Wahb ibn Jarīr said: “I heard my father say, ‘I was in Mecca in the year 110 AH when I saw a funeral procession. I asked whose it was, and they said, ‘This is Abū al-Tufayl.’” (3)

I say: this is the sound date of his death, for it is firmly established and corroborated by the preceding reports. Had anyone after him been granted as many years beyond the Prophet ﷺ as he was, that person would have lived until a little past 200 AH.

98 – Umm Khālid, Ama bint Khālid al-Umawiyyah * (Kh, D, S)

She was the daughter of Abū Uḥayḥah Saʿīd ibn al-ʿĀṣ ibn Umayyah ibn ʿAbd Shams ibn ʿAbd Manāf—of Quraysh, from the Umayyad clan—Meccan by residence, but born in Abyssinia. Her given name was Ama.

(1) See Khalifa ibn Khayyat, Tabaqat, nos. 176 and 2519. (2) Al-Bukhari, Tarikh al-Saghir, vol. 1, p. 250. (3) Ibn ʿAsakir, Tarikh Madinat Dimashq, vol. 8, p. 418 a. (*) Ibn Saʿd, al-Tabaqat al-Kubra, 8/234; Khalifa ibn Khayyat, Tabaqat, no. 3244; Ibn Habib, al-Muhabbar, p. 410; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 9/462; Ibn ʿAbd al-Barr, al-Istiʿab, no. 1934; Ibn al-Athir, Usd al-Ghaba, 7/325; al-Mizzi, Tahdhib al-Kamal, no. 1677; al-Dhahabi, Tarikh al-Islam, 3/219; al-Dhahabi, Tadhhib al-Tahdhib, 4/256 b; Ibn Fahd, al-ʿIqd al-Thamin, 8/184; Ibn Hajar, al-Isabah, 4/238; Ibn Hajar, Tahdhib al-Tahdhib, 12/400.
وَحَارَبَ قَتَلَةَ الحُسَيْنِ. وَكَانَ أَبُو الطُّفَيْلِ ثِقَةً فِيمَا يَنْقُلُهُ، صَادِقاً، عَالِماً، شَاعِراً، فَارِساً، عُمِّرَ دَهْراً طَوِيْلاً، وَشَهِدَ مَعَ عَلِيٍّ حُرُوْبَهُ. قَالَ خَلِيْفَةُ: وَأَقَامَ بِمَكَّةَ حَتَّى مَاتَ سَنَةَ مائَةٍ، أَوْ نَحْوِهَا - كَذَا قَالَ -. ثُمَّ قَالَ: وَيُقَالُ: سَنَةَ سَبْعٍ وَمائَةٍ (١) . وَقَالَ البُخَارِيُّ (٢) : حَدَّثَنَا مُوْسَى بنُ إِسْمَاعِيْلَ، حَدَّثَنَا مُبَارَكٌ، عَنْ كَثِيْرِ بنِ أَعْيَنَ، قَالَ: أَخْبَرَنِي أَبُو الطُّفَيْلِ بِمَكَّةَ سَنَةَ سَبْعٍ وَمائَةٍ. وَقَالَ وَهْبُ بنُ جَرِيرٍ: سَمِعْتُ أَبِي يَقُوْلُ: كُنْتُ بِمَكَّةَ سَنَةَ عَشْرٍ وَمائَةٍ، فَرَأَيْتُ جِنَازَةً، فَسَأَلْتُ عَنْهَا، فَقَالُوا: هَذَا أَبُو الطُّفَيْلِ (٣) . قُلْتُ: هَذَا هُوَ الصَّحِيحُ مِنْ وَفَاتِهِ لِثُبُوتِهِ، وَيَعْضُدُهُ مَا قَبْلَهُ. وَلَوْ عُمِّرَ أَحَدٌ بَعْدَهُ كَمَا عُمِّرَ هُوَ بَعْدَ النَّبِيِّ ﷺ لَعَاشَ إِلَى سَنَةِ بِضْعٍ وَمائَتَيْنِ. ٩٨ - أُمُّ خَالِدٍ أَمَةُ بِنْتُ خَالِدٍ الأُمَوِيَّةُ * (خَ، د، س) ابْنِ أَبِي أُحَيْحَةَ سَعِيْدِ بنِ العَاصِ بنِ أُمَيَّةَ بنِ عَبْدِ شَمْسٍ بنِ عَبْدِ مَنَافٍ القُرَشِيَّةُ، الأُمَوِيَّةُ، المَكِّيَّةُ، الحَبَشِيَّةُ المَوْلِدِ. اسْمُهَا: أَمَةُ.
(١) انظر " طبقات خليفة " ت (١٧٦) وت (٢٥١٩) . (٢) في " تاريخه الصغير " ١ / ٢٥٠. (٣) ابن عساكر ٨ / ٤١٨ آ. (*) طبقات ابن سعد ٨ / ٢٣٤، طبقات خليفة: ت ٣٢٤٤، المحبر: ٤١٠، الجرح والتعديل ٩ / ٤٦٢، الاستيعاب: ١٩٣٤، أسد الغابة ٧ / ٣٢٥، تهذيب الكمال: ١٦٧٧، تاريخ الإسلام ٣ / ٢١٩، تذهيب التهذيب ٤ / ٢٥٦ ب، العقد الثمين ٨ / ١٨٤، الإصابة ٤ / ٢٣٨، تهذيب التهذيب ١٢ / ٤٠٠.

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