Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He transmitted reports from Abu Bakr, ʿUmar ibn al-Khattab, Muʿādh ibn Jabal, Ibn Masʿūd, and ʿAlī.

Those who narrated from him include Ḥabīb ibn Abī Thābit, al-Zuhrī, Abū al-Zubayr al-Makkī, ʿAlī ibn Zayd ibn Judʿān, ʿAbd Allāh ibn Khuthaym, Maʿrūf ibn Kharrabūdh, Saʿīd al-Jurayrī, Fiṭr ibn Khalīfah, and many others besides them.

Maʿrūf said: “I heard Abū al-Tufayl say, ‘I saw the Messenger of Allah ﷺ while I was a young lad; he was circling the House on his mount, touching the Black Stone with the tip of his staff.’” (1)

Muḥammad ibn Sallām al-Jumaḥī related—through ʿAbd al-Raḥmān al-Hamdānī—that Abū al-Tufayl once entered upon Muʿāwiyah. Muʿāwiyah asked, “After all these years, how much of your bereavement over ʿAlī remains?” He replied, “The grief of a barren old woman and a childless old man.” Muʿāwiyah then said, “And how is your love for him?” He answered, “Like the love of Moses’ mother for Moses, and to Allah I complain of my own shortcomings.” (2)(3)

It is also narrated from Abū al-Tufayl that he said, “I lived through eight years of the Messenger of Allah’s ﷺ life.” (4)

It is reported that he used to recite:

I have left in the quiver but a single arrow—
it will be loosed, or the archer will break it. (5)

And it is said that Abū al-Tufayl was the standard-bearer of al-Mukhtār when he rose in Iraq.

(1) Its documentation has already been cited on the preceding page. (2) The printed edition mistakenly reads: “al-Rahim”. (3) Al-muqalāt designates a woman whose children have all died; the same meaning applies to al-shaykh al-raqūb (“the childless old man”). The report is found in Ibn ʿAsakir, vol. 8, p. 413. (4) Ibn Saʿd, vol. 6, p. 64; al-Bukhari, Taʾrikh, vol. 6, p. 446. (5) Ibn ʿAsakir, vol. 8, p. 417 a.
وَرَوَى عَنْ: أَبِي بَكْرٍ، وَعُمَرَ بنِ الخَطَّابِ، وَمُعَاذِ بنِ جَبَلٍ، وَابْنِ مَسْعُوْدٍ، وَعَلِيٍّ. حَدَّثَ عَنْهُ: حَبِيْبُ بنُ أَبِي ثَابِتٍ، وَالزُّهْرِيُّ، وَأَبُو الزُّبَيْرِ المَكِّيُّ، وَعَلِيُّ بنُ زَيْدِ بنِ جُدْعَانَ، وَعَبْدُ اللهِ بنُ خُثَيْمٍ، وَمَعْرُوفُ بنُ خَرَّبُوْذَ، وَسَعِيْدٌ الجُرَيْرِيُّ، وَفِطْرُ بنُ خَلِيْفَةَ، وَخَلْقٌ سِوَاهُم. قَالَ مَعْرُوفٌ: سَمِعْتُ أَبَا الطُّفَيْلِ يَقُوْلُ: رَأَيْتُ رَسُوْلَ اللهِ ﷺ وَأَنَا غُلاَمٌ شَابٌّ يَطُوْفُ بِالبَيْتِ عَلَى رَاحِلَتِهِ، يَسْتَلمُ الحَجَرَ بِمِحْجَنِهِ (١) . وَقَالَ مُحَمَّدُ بنُ سَلاَّمٍ الجُمَحِيُّ: عَنْ عَبْدِ الرَّحْمَنِ (٢) الهَمْدَانِيِّ، قَالَ: دَخَلَ أَبُو الطُّفَيْلِ عَلَى مُعَاوِيَةَ، فَقَالَ: مَا أَبْقَى لَكَ الدَّهْرُ مِنْ ثُكْلِكَ عَلِيّاً؟ قَالَ: ثُكْلَ العَجُوْزِ المِقْلاَتِ (٣) وَالشَّيْخِ الرَّقُوبِ. قَالَ: فَكَيْفَ حُبُّكَ لَهُ؟ قَالَ: حُبُّ أُمِّ مُوْسَى لِمُوْسَى، وَإِلَى اللهِ أَشْكُو التَّقْصِيرَ. وَرُوِيَ عَنْ أَبِي الطُّفَيْلِ، قَالَ: أَدْرَكْتُ مِنْ حَيَاةِ رَسُوْلِ اللهِ ﷺ ثَمَانِ سِنِيْنَ (٤) . وَقِيْلَ: إِنَّهُ كَانَ يُنْشِدُ: وَخُلِّفْتُ سَهْماً فِي الكِنَانَةِ وَاحِداً ... سَيُرمَى بِهِ أَوْ يَكْسِرُ السَّهْمَ كَاسِرُهْ (٥) وَقِيْلَ: إِنَّ أَبَا الطُّفَيْلِ كَانَ حَامِلَ رَايَةِ المُخْتَارِ لَمَّا ظَهَرَ بِالعِرَاقِ،
(١) تقدم تخريجه في الصفحة السابقة. (٢) تحرف في المطبوع إلى " الرحيم ". (٣) المقلات: هي التي لم يبق لها ولد، وكذلك الشيخ الرقوب، والخبر عند ابن عساكر ٨ / ٤١٣. (٤) ابن سعد ٦ / ٦٤، و" تاريخ البخاري " ٦ / ٤٤٦. (٥) ابن عساكر ٨ / ٤١٧ آ.

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