Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mahdi ibn Maymun related: Muhammad ibn ʿAbd Allah ibn Abi Yaʿqub told us, on the authority of al-Hasan ibn Saʿd, from ʿAbd Allah ibn Jaʿfar, who said:

“One day the Messenger of Allah ﷺ let me ride behind him. He then confided to me a word that I shall tell no one. He entered an orchard, and there was a camel there. When the camel saw the Prophet ﷺ it groaned, and tears flowed from its eyes.” (1)

Ḍamrah ibn Rabiʿah, from ʿAli ibn Abi Ḥamlah, narrated:

“ʿAbd Allah ibn Jaʿfar paid a formal visit to Yazid, and Yazid ordered that two million be given to him.” (2)

I say: That is not a great sum—the bounty of the ruler of this world to a man more entitled to the caliphate than he.

Musʿab al-Zubayri said: “Jaʿfar emigrated to Abyssinia, and Asmaʾ bore him ʿAbd Allah, ʿAwn (3), and Muhammad (4).”

Ismaʿil ibn ʿAyyash, from Hisham ibn ʿUrwah, from his father, reported:

“ʿAbd Allah ibn Jaʿfar and Ibn al-Zubayr pledged allegiance to the Prophet ﷺ when they were seven years old. When the Prophet ﷺ saw them he smiled, extended his hand, and accepted their pledge.” (5)

Muhammad ibn ʿAbd Allah ibn Abi Yaʿqub, from al-Hasan ibn Saʿd, from ʿAbd Allah

(1) Its chain of transmission is sound according to the criteria of Muslim. The complete wording is: “The Prophet ﷺ came to it, stroked its temples, and it quieted down. He then asked, ‘Who is the owner of this camel?’ A young man from the Ansar replied, ‘It is mine, O Messenger of Allah.’ The Prophet said, ‘Will you not fear Allah regarding the beast that Allah has placed in your care? It has complained to me that you keep it hungry and overwork it.’” Reported by Ahmad 1/204–205 and Abu Dawud (2549); declared authentic by al-Hakim 2/99–100 with al-Dhahabi’s agreement. Also in Tarikh Ibn Asakir 9/28a. (2) Tarikh Ibn Asakir 9/28a. (3) The printed edition mistakenly gives the name as “Awf.” (4) Nasab Quraysh, p. 80. (5) Al-Mustadrak 3/566–567; Ibn Asakir 9/31a. Ismail ibn Ayyash is unreliable when transmitting from narrators outside his region, and this report falls into that category.
مَهْدِيُّ بنُ مَيْمُوْنٍ: حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ أَبِي يَعْقُوْبَ، عَنِ الحَسَنِ بنِ سَعْدٍ، عَنْ عَبْدِ اللهِ بنِ جَعْفَرٍ، قَالَ: أَرْدَفَنِي رَسُوْلُ اللهِ ﷺ ذَاتَ يَوْمٍ خَلْفَهُ، فَأَسَرَّ إِلَيَّ حَدِيثاً لاَ أُحَدِّثُ بِهِ أَحَداً، فَدَخَلَ حَائِطاً، فَإِذَا جَمَلٌ، فَلَمَّا رَأَى النَّبِيَّ ﷺ حَنَّ، وَذَرَفَتْ عَيْنَاهُ (١) . ضَمْرَةُ بنُ رَبِيْعَةَ: عَنْ عَلِيِّ بنِ أَبِي حَمَلَةَ، قَالَ: وَفَدَ عَبْدُ اللهِ بنُ جَعْفَرٍ عَلَى يَزِيْدَ، فَأَمَرَ لَهُ بِأَلْفَي أَلْفٍ (٢) . قُلْتُ: مَا ذَاكَ بِكِثِيْرٍ، جَائِزَةُ مَلِكِ الدُّنْيَا لِمَنْ هُوَ أَوْلَى بِالخِلاَفَةِ مِنْهُ. قَالَ مُصْعَبٌ الزُّبَيْرِيُّ: هَاجَرَ جَعْفَرٌ إِلَى الحَبَشَةِ؛ فَوَلَدَتْ لَهُ أَسْمَاءُ: عَبْدَ اللهِ، وَعَوْناً (٣) ، وَمُحَمَّداً (٤) . إِسْمَاعِيْلُ بنُ عَيَّاشٍ: عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ أَبِيْهِ: أَنَّ عَبْدَ اللهِ بنَ جَعْفَرٍ، وَابْنَ الزُّبَيْرِ بَايَعَا النَّبِيَّ ﷺ وَهُمَا ابْنَا سَبْعِ سِنِيْنَ. فَلَمَّا رَآهُمَا النَّبِيُّ ﷺ تَبَسَّمَ، وَبَسَطَ يَدَهُ، وَبَايَعَهُمَا (٥) . مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ أَبِي يَعْقُوْبَ: عَنِ الحَسَنِ بنِ سَعْدٍ، عَنْ عَبْدِ اللهِ
(١) إسناده صحيح على شرط مسلم، وتمامه: فأتاه النبي ﷺ، فمسح ذفراه، فسكت، فقال: " من رب هذا الجمل؟ لمن هذا الجمل؟ " فجاء فتى من الانصار، فقال: لي يا رسول الله، فقال: " أفلا تتقي الله في البهيمة التي ملكك الله إياها؟ فإنه شكا إلي أنك تجيعه وتدئبه " أخرجه أحمد ١ / ٢٠٤، ٢٠٥، وأبو داود (٢٥٤٩) ، وصححه الحاكم ٢ / ٩٩، ١٠٠، ووافقه الذهبي. وهو في " تاريخ ابن عساكر " ٩ / ٢٨ آ. (٢) ابن عساكر ٩ / ٢٨ آ. (٣) تحرف في المطبوع إلى " عوف ". (٤) " نسب قريش ": ٨٠. (٥) " المستدرك " ٣ / ٥٦٦، ٥٦٧، وابن عساكر ٩ / ٣١ آ. وإسماعيل بن عياش ضعيف في رواية عن غير أهل بلده، وهذا منها.

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