Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

You betrayed ʿAmr, O Banū Khayṭ Bāṭil—
every one of you builds his house on treachery. (1)
He was not inattentive, but death struck him unawares,
overtaking him when he did not perceive it.
It was as though, when the sons of Marwān slew him,
a flurry of small birds had swarmed a falcon. (2)
May God curse a world that delivers its people to the Fire
and tears away the veil that once protected kinship. (3)
Alas for my people—where is loyalty, where is betrayal?—
for those who forced the door shut against ʿAmr!
We departed, and the gloaters left that evening
as though great slabs of rock weighed upon their necks.

ʿAmr had earlier written to ʿAbd al-Malik these verses:

Marwān’s son seeks designs that, I believe,
will drive him with me into perilous seas.
Will you break a covenant Marwān himself made firm,
reinforcing it with stern sanctions and solemn oaths?
He advanced him before me—though I preceded him—
and had I not yielded, the distress would have been severe.
The concession I granted Marwān was but a passing lapse,
intended as prudent counsel amid a grave affair.
If you carry out the pact that stands between us,
then we stand united, in the open and the wide.
But if, in injustice, you hand it to ʿAbd al-ʿAzīz,
the sons of Ḥarb are more entitled to it than either of us.

89 – al-Hirmās ibn Ziyād ibn Mālik, Abū Hudayr al-Bāhilī (D, Q)

(1) Ibn Asakir records the second hemistich as: “and you are his blood-kin and in-laws.” (2) The phrase khashash al-tayr (“the lowliest of birds”) designates the mean species that do not hunt. Ansab al-Ashraf and Ibn Asakir read instead bughath al-tayr; bughath refers to any bird that is not a bird of prey. (3) Al-Baladhuri and Ibn Asakir transmit the wording: “and you tear away every covering short of the sacred limits.” (*) Ibn Saʿd, al-Tabaqat, 5:553; Khalifa, Tabaqat, nos. 299 and 2683; al-Bukhari, al-Tarikh al-kabir, 8:246; Ibn Abi Hatim, al-Jarh wa-l-taʿdil, 9:118; Ibn ʿAbd al-Barr, al-Istiʿab, p. 1548; Ibn al-Athir, Usd al-ghabah, 5:393; al-Mizzi, Tahdhib al-kamal, no. 1435; al-Dhahabi, Tarikh al-Islam, 3:309; Tadhhib al-tahdhib, 4:112 b; al-Haythami, Majmaʿ al-zawaʾid, 9:408; Ibn Hajar, al-Isaba, 3:600; Tahdhib al-tahdhib, 11:28; Khulasat Tadhhib al-kamal, p. 351.
غَدَرْتُم بِعَمْرٍو يَا بَنِي خَيْطِ بَاطِلٍ ... وَكُلُّكُم يَبْنِي البُيُوْتَ عَلَى غَدْرِ (١) وَمَا كَانَ عَمْرٌو غَافِلاً غَيْرَ أَنَّهُ ... أَتَتْهُ المَنَايَا غَفْلَةً وَهُوَ لاَ يَدْرِي كَأَنَّ بَنِي مَرْوَانَ إِذْ يَقْتُلُوْنَهُ ... خِشَاشٌ مِنَ الطَّيْرِ اجْتَمَعْنَ عَلَى صَقْرِ (٢) لَحَى اللهُ دُنْيَا تُعقِبُ النَّارَ أَهْلَهَا ... وَتَهْتِكُ مَا بَيْنَ القَرَابَةِ مِنْ سِتْرِ (٣) أَلاَ يَا لَقَوْمِي لِلْوَفَاءِ وَلِلْغَدْرِ ... وَلِلْمُغْلِقِيْنَ البَابَ قَسْراً عَلَى عَمْرِو فَرُحْنَا وَرَاحَ الشَّامِتُونَ عَشِيَّةً ... كَأَنَّ عَلَى أَعْنَاقِهِم فِلَقَ الصَّخْرِ وَقَدْ كَانَ عَمْرٌو كَتَبَ إِلَى عَبْدِ المَلِكِ بِهَذِهِ الأَبْيَاتِ: يُرِيْدُ ابْنُ مَرْوَانٍ أُمُوْراً أَظُنُّهَا ... سَتَحْمِلُهُ مِنِّي عَلَى مَرْكَبٍ صَعْبِ أَتَنْقُضُ عَهْداً كَانَ مَرْوَانُ شَدَّهُ ... وَأَكَّدَ فِيْهِ بِالقَطِيعَةِ وَالكِذْبِ فَقَدَّمَهُ قَبْلِي وَقَدْ كُنْتُ قَبْلَهُ ... وَلَوْلاَ انْقِيَادِي كَانَ كَرْباً مِنَ الكَرْبِ وَكَانَ الَّذِي أَعْطَيْتُ مَرْوَانَ هَفْوَةً ... عُنِيتُ بِهَا رَأْياً وَخَطْباً مِنَ الخَطْبِ فَإِنْ تُنْفِذُوا الأَمْرَ الَّذِي كَانَ بَيْنَنَا ... فَنَحْنُ جَمِيْعاً فِي السُّهُولِ وَفِي الرَّحْبِ وَإِنْ تُعْطِهَا عَبْدَ العَزِيْزِ ظُلاَمَةً ... فَأَوْلَى بِهَا مِنَّا وَمِنْهُ بَنُو حَرْبِ ٨٩ - الهِرْمَاسُ بنُ زِيَادِ بنِ مَالِكٍ أَبُو حُدَيْرٍ البَاهِلِيُّ (د، ق)
(١) رواية الشطر الثاني في ابن عساكر: وأنتم ذوو قربائه وذوو صهر (٢) خشاش الطير: شرارها وما لا يصيد منها، وفي " أنساب الاشراف "، وابن عساكر: " بغاث الطير "، والبغاث: كل طائر ليس من جوارح الطير. (٣) رواية البلاذري وابن عساكر: وتهتك ما دون المحارم من ستر. (*) طبقات ابن سعد ٥ / ٥٥٣، طبقات خليفة: ت ٢٩٩، ٢٦٨٣، التاريخ الكبير ٨ / ٢٤٦، الجرح والتعديل ٩ / ١١٨، الاستيعاب: ١٥٤٨، أسد الغابة ٥ / ٣٩٣، تهذيب الكمال: ١٤٣٥، تاريخ الإسلام ٣ / ٣٠٩، تذهيب التهذيب ٤ / ١١٢ ب، مجمع الزوائد ٩ / ٤٠٨، الإصابة ٣ / ٦٠٠، تهذيب التهذيب ١١ / ٢٨، خلاصة تذهيب الكمال: ٣٥١.

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