Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Haytham ibn ʿAdī, however, dissented and said that he died in 80 AH.

81 – Jubayr ibn al-Huwayrith ibn Naqīd ibn Bujayr ibn ʿAbd ibn Quṣayy ibn Kilāb al-Qurashī*
It is also said that his lineage is the same, but with Bujayr omitted.

He was a young Companion who merely saw the Prophet without transmitting any hadith from him.

He narrated from Abū Bakr and ʿUmar.

Those who narrated from him include Saʿīd ibn al-Musayyib, ʿUrwah ibn al-Zubayr, and ʿAbd al-Raḥmān ibn Saʿīd ibn Yarbuʿ.

A report on his authority was recorded by Sufyān ibn ʿUyaynah; he related it to us from Muḥammad ibn al-Munkadir, but he erred and said:
“From Saʿīd ibn ʿAbd al-Raḥmān ibn Yarbuʿ, from Jubayr ibn al-Huwayrith, who said: ‘I saw Abū Bakr standing on Qazḥ…,’” and then he quoted the rest of the hadith. (1)

Al-Zubayr ibn Bakkār said: Jubayr’s father, al-Huwayrith, was among those whose blood the Prophet ﷺ declared forfeit on the Day of the Conquest.

It is also related from Jubayr that he was present at the Battle of Yarmūk, where he heard Abū Sufyān urging the army to strive in Allah’s cause. (2)

(*) Khalifa, Tabaqat, p. 199; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil 2/512; Ibn ʿAbd al-Barr, al-Istīʿāb, p. 234; Ibn al-Athir, Usd al-Ghabah 1/322; al-Dhahabi, Tarikh al-Islam 2/273; Ibn Futuh, al-ʿIqd al-Thamin 3/410, where he is listed as Ibn al-Huwayrith b. Nufayl; Ibn Hajar, al-Isabah 1/225; Ibn Hajar, Taʿjil al-Manfaʿah, p. 48. (1) The continuation of the report reads: “while he was saying: ‘O people, let the dawn become clear.’ Then he moved on, and I seemed to see his thigh as he prodded his camel with his staff.” Al-Shafiʿi transmitted it in his Musnad 2/60-61 through the chain of Sufyan. Qazah is the hill at which the imam halts in Muzdalifah; it is the site known as al-Mashʿar al-Haram. (2) Ibn Hajar relates in al-Isabah 1/225, citing al-Waqidi from Ibn al-Musayyab, from Jubayr b. al-Huwayrith: “I was present at the battle of al-Yarmuk, and heard nothing from the people except the clash of iron.” Ibn Hajar comments: “Anyone old enough to fight at Yarmuk would have been of discerning age at the time of the Conquest, so there is no objection to counting him among…"
وَشَذَّ: الهَيْثَمُ بنُ عَدِيٍّ، فَقَالَ: مَاتَ سَنَةَ ثَمَانِيْنَ. ٨١ - جُبَيْرُ بنُ الحُوَيْرِثِ بنِ نَقِيْدِ بنِ بُجَيْرِ بنِ عَبْدِ بنِ قُصَيِّ بنِ كِلاَبٍ القُرَشِيُّ * وَقِيْلَ: فِي نَسَبِهِ هَكَذَا، لَكِنْ بِحَذْفِ بُجَيْرٍ. صَحَابِيٌّ صَغِيْرٌ، لَهُ رُؤْيَةٌ بِلاَ رِوَايَةٍ. وَحَدَّثَ عَنْ: أَبِي بَكْرٍ، وَعُمَرَ. حَدَّثَ عَنْهُ: سَعِيْدُ بنُ المُسَيِّبِ، وَعُرْوَةُ بنُ الزُّبَيْرِ، وَعَبْدُ الرَّحْمَنِ بنُ سَعِيْدِ بنِ يَرْبُوْعٍ. رَوَى لَهُ: سُفْيَانُ بنُ عُيَيْنَةَ، حَدَّثَنَا عَنْ مُحَمَّدِ بنِ المُنْكَدِرِ، فَوَهِمَ، وَقَالَ: عَنْ سَعِيْدِ بنِ عَبْدِ الرَّحْمَنِ بنِ يَرْبُوْعٍ، عَنْ جُبَيْرِ بنِ الحُوَيْرِثِ، قَالَ: رَأَيْتُ أَبَا بَكْرٍ وَاقِفاً عَلَى قَزحٍ ... ، فَذَكَرَ الحَدِيْثَ (١) . قَالَ الزُّبَيْرُ بنُ بَكَّارٍ: كَانَ الحُوَيْرِثُ أَبُوْهُ مِمَّنْ أَهْدَرَ النَّبِيُّ ﷺ دَمَهُ يَوْمَ الفَتْحِ. وَعَنْ جُبَيْرٍ: أَنَّهُ شَهِدَ يَوْمَ اليَرْمُوْكِ، فَسَمِعَ أَبَا سُفْيَانَ يُحَرِّضُهُم عَلَى الجِهَادِ (٢) .
(*) طبقات خليفة: ت ١٩٩١، الجرح والتعديل ٢ / ٥١٢، الاستيعاب: ٢٣٤، أسد الغابة ١ / ٣٢٢، تاريخ الإسلام ٢ / ٢٧٣، العقد الثمين ٣ / ٤١٠ وفيه ابن الحويرث بن نفيل، الإصابة ١ / ٢٢٥، تعجيل المنفعة: ٤٨. (١) وتمامه: وهو يقول: يا أيها الناس أسفروا. ثم دفع، فكأني أنظر إلى فخذه مما بخرش بعيره بمحجنه " أخرجه الشافعي في " مسنده " ٢ / ٦٠، ٦١ من طريق سفيان. وقزح: هو القرن الذي يقف عنده الامام بالمزدلفة وهو المشعر الحرام. (٢) ونقل الحافظ في " الإصابة " ١ / ٢٢٥ عن الواقدي، عن ابن المسيب، عن جبير بن الحويرث قال: حضرت يوم اليرموك المعركة، فلا أسمع للناس كلمة إلا صوت الحديد. وعلق الحافظ عليه، فقال: ومن يكون يوم اليرموك رجلا، يكون يوم الفتح مميزا، فلا مانع من عده من =

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