Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he struck off his neck between Zamzam and the Maqām, then said, “After this, no man of Quraysh is to be executed while bound.” (1)

ʿIkrimah ibn ʿAmmār reported: ʿAṭāʾ, the freedman of al-Sāʾib, said:

“From the crown to the front of al-Sāʾib’s head his hair was jet-black, while the rest of his head—the back, the temples, and his beard—was white.

I said to him, ‘I have never seen hair more remarkable than yours!’

He replied, ‘Do you know, my boy, why that is? The Messenger of Allah ﷺ passed by me while I was playing, ran his hand over my head, and said, “May Allah bless you.” The spot he touched will never turn grey.’ (2)

That is, the exact place covered by his palm.

Yūnus narrated from al-Zuhrī who said:

‘The Messenger of Allah ﷺ never appointed an official judge, nor did Abū Bakr or ʿUmar, until ʿUmar said to al-Sāʾib, the nephew of Namir, “Would you not relieve me of some of this burden?” Things remained so until the caliphate of ʿUthmān. (3)’

ʿAbd al-Aʿlā al-Farwī said: ‘I saw al-Sāʾib ibn Yazīd wearing a mantle of khazz (fine brocade), a robe of khazz, and a turban of khazz.’ (4)

It is related from al-Juʿayd ibn ʿAbd al-Raḥmān that al-Sāʾib ibn Yazīd died in the year 94 AH.

Al-Wāqidī, Abū Mushir, and others said that he passed away in 91 AH.

(1) Recorded by Ibn ʿAsakir, Tarikh Dimashq, vol. 7, fol. 28 b; see also Musnad Ahmad, 4:213, and al-Darimi, 2:198. (2) Narrated by al-Tabarani in al-Muʿjam al-kabir (no. 6693), in al-Muʿjam al-saghir 1:249, and in al-Muʿjam al-awsat (Majmaʿ al-bahrayn, no. 365). Al-Haythami states in Majmaʿ al-zawaʾid 9:409 that the isnad in al-kabir is that of the Sahih except for ʿAtaʾ, the freedman of al-Saʾib, who is nonetheless trustworthy. (3) Ibn ʿAsakir, Tarikh Dimashq, vol. 7, fol. 29 b. (4) Ibn ʿAsakir, Tarikh Dimashq, vol. 7, fol. 29 b.
فَضَرَبَ عُنُقَهُ بَيْنَ زَمْزَمَ وَالمَقَامِ، ثُمَّ قَالَ: (لاَ يُقْتَلُ قُرَشِيٌّ بَعْدَ هَذَا صَبْراً (١)) . عِكْرِمَةُ بنُ عَمَّارٍ: حَدَّثَنَا عَطَاءٌ مَوْلَى السَّائِبِ، قَالَ: كَانَ السَّائِبُ رَأْسُهُ أَسْوَدُ مِنْ هَامَتِهِ إِلَى مُقَدَّمِ رَأْسِهِ، وَسَائِرُ رَأْسِهِ - مُؤَخَّرُهُ وَعَارِضَاهُ وَلِحْيَتُهُ - أَبْيَضُ. فَقُلْتُ لَهُ: مَا رَأَيتُ أَعْجَبَ شَعْراً مِنْكَ! فَقَالَ لِي: أَوَ تَدْرِي مِمَّا ذَاكَ يَا بُنِيَّ؟ إِنَّ رَسُوْلَ اللهِ ﷺ مَرَّ بِي وَأَنَا أَلْعَبُ، فَمَسَحَ يَدَهُ عَلَى رَأْسِي، وَقَالَ: (بَارَكَ اللهُ فِيْكَ) ، فَهُوَ لاَ يَشِيْبُ أَبَداً (٢) . يَعْنِي: مَوْضِعَ كَفِّهِ. يُوْنُسُ: عَنِ الزُّهْرِيِّ، قَالَ: مَا اتَّخَذَ رَسُوْلُ اللهِ ﷺ قَاضِياً، وَلاَ أَبُو بَكْرٍ، وَلاَ عُمَرُ، حَتَّى قَالَ عُمَرُ لِلسَّائِبِ ابْنِ أُخْتِ نَمِرٍ: لَوْ رَوَّحْتُ عَنِّي بَعْضَ الأَمْرِ. حَتَّى كَانَ عُثْمَانُ (٣) . قَالَ عَبْدُ الأَعْلَى الفَرْوِيُّ: رَأَيْتُ عَلَى السَّائِبِ بنِ يَزِيْدَ مِطْرَفَ خَزٍّ، وَجُبَّةَ خَزٍّ، وَعِمَامَةَ خَزٍّ (٤) . يُرْوَى عَنِ الجُعَيْدِ بنِ عَبْدِ الرَّحْمَنِ: وَفَاةُ السَّائِبِ بنِ يَزِيْدَ فِي سَنَةِ أَرْبَعٍ وَتِسْعِيْنَ. وَقَالَ الوَاقِدِيُّ، وَأَبُو مُسْهِرٍ، وَجَمَاعَةٌ: تُوُفِّيَ سَنَةَ إِحْدَى وَتِسْعِيْنَ.
(١) وهو في " تاريخ ابن عساكر " ٧ / ٢٨ ب، وانظر " المسند " ٤ / ٢١٣، والدارمي ٢ / ١٩٨. (٢) أخرجه الطبراني في " الكبير " (٦٦٩٣) و١ / ٢٤٩ في " الصغير " و" الأوسط ": ٣٦٥ من " مجمع البحرين ". قال الهيثمي في " المجمع " ٩ / ٤٠٩: ورجال الكبير رجال الصحيح، غير عطاء مولى السائب، وهو ثقة. (٣) ابن عساكر ٧ / ٢٩ ب. (٤) ابن عساكر ٧ / ٢٩ ب.

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