Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Junādah ibn Marwān relates: Muḥammad ibn al-Qāsim al-Ḥimṣī narrated to us—having heard it from ʿAbd Allāh ibn Busr—who said:
“The Messenger of Allah ﷺ once ate hays with us, then invoked blessings for us. He turned toward me while I was still a boy, stroked my head and said, ‘This lad will live out an entire century.’ He did in fact live one hundred years (1).”

A similar report is transmitted by Salamah ibn Ḥawwās from Muḥammad ibn al-Qāsim. He adds: “I was with Ibn Busr in his village and asked, ‘O Messenger of Allah, how long is a qarn (century)?’ He replied, ‘One hundred years’ (2).”

In Ṣaḥīḥ al-Bukhārī, through the narration of Ḥarīz ibn ʿUthmān, it is recorded that he asked ʿAbd Allāh ibn Busr, “Was the Prophet an old man?” He answered, “In the tuft beneath his lower lip there were a few white hairs” (3).

Yaḥyā ibn Ṣāliḥ al-Wuḥāḍī reports: Umm Hāshim al-Ṭāʾiyyah told us, “I saw ʿAbd Allāh ibn Busr performing ablution, and his soul departed in that very state—may Allah be pleased with him” (4).

Al-Wāqidī said: “He died in 88 AH, the last Companion to pass away in Syria, at the age of ninety-four.” A number of other authorities likewise date his death to 88 AH. Abū Zurʿah al-Dimashqī (5) held that he died before the year 100 AH.

Also transmitted by Ahmad; all the transmitters in Ahmad’s chain are found in the Sahih collections except al-Hasan ibn Ayyub, who is nonetheless reliable. Al-Tabarani’s transmitters are likewise trustworthy. (1) Ibn Asakir, Tarikh Dimashq, vol. 5, p. 324b. (2) Ibn Asakir, Tarikh Dimashq, vol. 5, p. 324b. (3) Al-Bukhari, Sahih, vol. 6, p. 412 (Book of Merits, chapter on the Prophet’s physical description); also in Ahmad, Musnad, vol. 4, pp. 187–188, and Abu Zur‘a’s Tarikh Dimashq, vol. 1, pp. 154–155, 213. The term ‘unfuqa’ refers to the patch of hair between the chin and the lower lip. (4) Abu Zur‘a, Tarikh Dimashq, vol. 1, p. 215. (5) In his Tarikh, vol. 2, p. 693.
جُنَادَةُ بنُ مَرْوَانَ: حَدَّثَنَا مُحَمَّدُ بنُ القَاسِمِ الحِمْصِيُّ، سَمِعَ عَبْدَ اللهِ بنَ بُسْرٍ، قَالَ: أَكَلَ رَسُوْلُ اللهِ ﷺ عِنْدَنَا حَيْساً، وَدَعَا لَنَا، ثُمَّ الْتَفَتَ إِلَيَّ وَأَنَا غُلاَمٌ، فَمَسَحَ عَلَى رَأْسِي، ثُمَّ قَالَ: (يَعِيْشُ هَذَا الغُلاَمُ قَرْناً) . فَعَاشَ مائَةً (١) . رَوَى نَحْوَهُ: سَلَمَةُ بنُ حَوَّاسٍ، عَنْ مُحَمَّدِ بنِ القَاسِمِ: أَنَّهُ كَانَ مَعَ ابْنِ بُسْرٍ فِي قَرْيتِهِ، وَزَادَ فِيْهِ: فَقَلْتُ: يَا رَسُوْلَ اللهِ! كَمِ القَرْنُ؟ قَالَ: (مائَةُ سَنَةٍ (٢)) . وَفِي (صَحِيْحِ البُخَارِيِّ) : لِحَرِيْزِ بنِ عُثْمَانَ، أَنَّهُ سَأَلَ عَبْدَ اللهِ بنَ بُسْرٍ: أَكَانَ النَّبِيُّ شَيْخاً؟ قَالَ: كَانَ فِي عَنْفَقَتِهِ شَعَرَاتٌ بِيْضٌ (٣) . قَالَ يَحْيَى بنُ صَالِحٍ الوُحَاظِيُّ: حَدَّثَتْنَا أُمُّ هَاشِمٍ الطَّائِيَةُ، قَالَتْ: رَأَيْتُ عَبْدَ اللهِ بنَ بُسْرٍ يَتَوَضَّأُ، فَخَرَجَتْ نَفْسُهُ ﵁ (٤) -. قَالَ الوَاقِدِيُّ: مَاتَ سَنَةَ ثَمَانٍ وَثَمَانِيْنَ، وَهُوَ آخِرُ مَنْ مَاتَ مِنَ الصَّحَابَةِ بِالشَّامِ. قَالَ: وَلَهُ أَرْبَعٌ وَتِسْعُوْنَ سَنَةً. وَكَذَا أَرَّخَهُ فِي سَنَةِ ثَمَانٍ وَثَمَانِيْنَ جَمَاعَةٌ. وَقَالَ أَبُو زُرْعَةَ الدِّمَشْقِيُّ (٥) : مَاتَ قَبْلَ سَنَةِ مائَةٍ.
= وأحمد، ورجال أحمد رجال الصحيح غير الحسن بن أيوب وهو ثقة، ورجال الطبراني ثقات. (١) ابن عساكر ٥ / ٣٢٤ ب. (٢) ابن عساكر ٥ / ٣٢٤ ب. (٣) أخرجه البخاري ٦ / ٤١٢ في المناقب: باب في صفة النبي ﷺ، وهو في " المسند " ٤ / ١٨٧ و١٨٨، و" تاريخ دمشق " لأبي زرعة ١ / ١٥٤، ١٥٥ و٢١٣، والعنفقة: ما بين الذقن والشفة السفلى. (٤) " تاريخ دمشق لأبي زرعة " ١ / ٢١٥. (٥) في " تاريخه " ٢ / ٦٩٣.

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