Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He transmitted only a handful of ḥadiths and his time in the Prophet’s company was brief; nevertheless, his two brothers—ʿAṭiyyah and al-Ṣammāʾ—and their father also shared in that companionship. (1)

Those who narrated from him include Muḥammad ibn ʿAbd al-Raḥmān al-Yaḥṣubī, Rāshid ibn Saʿd, Khālid ibn Maʿdān, Abū al-Zāhiriyyah, Sulaym ibn ʿĀmir, Muḥammad ibn Ziyād al-Alhānī, Ḥassān ibn Nūḥ, Ṣafwān ibn ʿAmr, and Ḥarīz (2) ibn ʿUthmān—all of them scholars from Ḥimṣ.

He also joined Muʿāwiyah in the expedition to the island of Cyprus during the caliphate of ʿUthmān.

Al-Baghawī relates: “Ziyād ibn Ayyūb told us; Maysarah narrated to us; Ḥarīz ibn ʿUthmān reported: I saw ʿAbd Allāh ibn Busr with his clothes drawn up, his cloak worn over his tunic, his hair parted so that it covered his ears, and his moustache trimmed even with his upper lip. We used to stand around him in amazement.” (3)

Ṣafwān ibn ʿAmr said: “I noticed the mark of prostration on the forehead of ʿAbd Allāh ibn Busr.”

Ibrāhīm ibn Muḥammad ibn Ziyād al-Alhānī narrated—from his father—from ʿAbd Allāh ibn Busr—that the Messenger of Allah ﷺ said to him, “This boy will live a full century.” He added, “And he did indeed live one hundred years.”

Shurayḥ ibn Yazīd al-Ḥaḍramī heard this directly from him.

ʿIṣām ibn Khālid reported: al-Ḥasan ibn Ayyūb al-Ḥaḍramī told us, “ʿAbd Allāh ibn Busr showed me a mole on the side of his head. I placed my finger on it, and he said, ‘The Messenger of Allah ﷺ put his finger on this very spot and then declared: You shall certainly live to see a full century.’” Aḥmad recorded this in the Musnad. (4)

(1) Abu Zur‘a, Tarikh Dimashq, vol. 1, p. 216. (2) In the printed edition the name is erroneously given as “Jarir.” (3) Ibn ‘Asakir, Tarikh, vol. 5, p. 323b. (4) Vol. 4, p. 189; the isnad is hasan. Al-Haythami also records it in Majma‘ al-Zawa’id, vol. 9, p. 405, noting that it was transmitted by al-Tabarani.
لَهُ: أَحَادِيْثُ قَلِيلَةٌ، وَصُحْبَةٌ يَسِيْرَةٌ، وَلأَخَوَيْهِ عَطِيَّةَ وَالصَّمَّاءِ وَلأَبِيهِم صُحْبَةٌ (١) . حَدَّثَ عَنْهُ: مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ اليَحْصُبِيُّ، وَرَاشِدُ بنُ سَعْدٍ، وَخَالِدُ بنُ مَعْدَانَ، وَأَبُو الزَّاهِرِيَّةِ، وَسُلَيْمُ بنُ عَامِرٍ، وَمُحَمَّدُ بنُ زِيَادٍ الأَلْهَانِيُّ، وَحَسَّانُ بنُ نُوْحٍ، وَصَفْوَانُ بنُ عَمْرٍو، وَحَرِيْزُ (٢) بنُ عُثْمَانَ الحِمْصِيُّوْنَ. وَقَدْ غَزَا جَزِيْرَةَ قُبْرُسَ مَعَ مُعَاوِيَةَ فِي دَوْلَةِ عُثْمَانَ. قَالَ البَغَوِيُّ: حَدَّثَنَا زِيَادُ بنُ أَيُّوْبَ، حَدَّثَنَا مَيْسَرَةُ، حَدَّثَنَا حَرِيْزُ بنُ عُثْمَانَ، قَالَ: رَأَيْتُ عَبْدَ اللهِ بنَ بُسْرٍ وَثِيَابُهُ مُشَمَّرَةٌ، وَرِدَاؤُهُ فَوْقَ القَمِيْصِ، وَشَعْرُهُ مَفْرُوْقٌ يُغَطِّي أُذُنَيْهِ، وَشَارِبُهُ مَقْصُوْصٌ مَعَ الشَّفَةِ، كُنَّا نَقِفُ عَلَيْهِ، وَنَتَعَجَّبُ (٣) . قَالَ صَفْوَانُ بنُ عَمْرٍو: رَأَيْتُ فِي جَبْهَةِ عَبْدِ اللهِ بنِ بُسْرٍ أَثَرَ السُّجُودِ. إِبْرَاهِيْمُ بنُ مُحَمَّدِ بنِ زِيَادٍ الأَلْهَانِيُّ: عَنْ أَبِيْهِ، عَنْ عَبْدِ اللهِ بنِ بُسْرٍ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ لَهُ: (يَعِيْشُ هَذَا الغُلاَمُ قَرْناً) . قَالَ: فَعَاشَ مائَةَ سَنَةٍ. سَمِعَهُ: شُرَيْحُ بنُ يَزِيْدَ الحَضْرَمِيُّ، مِنْهُ. عِصَامُ بنُ خَالِدٍ: حَدَّثَنَا الحَسَنُ بنُ أَيُّوْبَ الحَضْرَمِيُّ، قَالَ: أَرَانِي عَبْدُ اللهِ بنُ بُسْرٍ شَامَةً فِي قَرْنِهِ، فَوَضَعتُ أُصْبُعِي عَلَيْهَا، فَقَالَ: وَضَعَ رَسُوْلُ اللهِ ﷺ أُصْبُعَهُ عَلَيْهَا، ثُمَّ قَالَ: (لَتَبْلُغَنَّ قَرْناً) . رَوَاهُ: أَحْمَدُ فِي (المُسْنَدِ) (٤) .
(١) " تاريخ دمشق " لأبي زرعة ١ / ٢١٦ (٢) تصحف في المطبوع إلى " جرير ". (٣) " تاريخ ابن عساكر " ٥ / ٣٢٣ ب. (٤) ٤ / ١٨٩، وسنده حسن، وأورده الهيثمي في " المجمع " ٩ / ٤٠٥ وقال: رواه الطبراني =

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