Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He left behind a number of hadiths.

Those who narrated from him include: Ibrāhīm ibn Muslim al-Hajarī, Ibrāhīm ibn ʿAbd al-Raḥmān al-Saksakī, Ismāʿīl ibn Abī Khālid, ʿAṭāʾ ibn al-Sāʾib, Sulaymān al-Aʿmash, Abū Isḥāq al-Shaybānī, Ṭalḥah ibn Muṣarrif, ʿAmrū ibn Murrāh, Abū Yaʿfūr Waqdān, Mujzaʾah ibn Zāhir, and others.

It is said that al-Aʿmash never heard him directly, even though they lived in the same town; when Ibn Abī Awfā passed away, al-Aʿmash was only twenty-odd years old.

ʿAbd Allāh obtained the Prophet’s ﷺ supplication when he brought his father’s zakāh to the Prophet ﷺ, who prayed: “O Allah, bless the family of Abū Awfā.”

His eyesight had failed him due to old age.

Shuʿbah—through Sulaymān al-Shaybānī—from Ibn Abī Awfā, who was among those who pledged allegiance beneath the Tree, reported:

“The Messenger of Allah ﷺ forbade us to prepare nabīdh in green earthenware jars.” (1)

Shuʿbah—through ʿAmrū ibn Murrāh—from ʿAbd Allāh ibn Abī Awfā narrated:

“Whenever the Messenger of Allah ﷺ received charity, he would say, ‘O Allah, bless them.’ My father brought him the charity of his people, so he said, ‘O Allah, bless the family of Abū Awfā.’ In another wording: ‘My father brought him our charity.’” (2)

(1) The chain of transmission is sound. The hadith is found in Musnad Ahmad 4:353, 356, 380, and in Sahih al-Bukhari 1:54, Book of Drinks, chapter: The Prophet’s dispensation regarding containers after first prohibiting them. The term jar is the singular of jirar (earthenware jars). That initial prohibition was later abrogated: they were allowed to steep nabidh in any vessel so long as it did not become intoxicating. Cf. Fath al-Bari 10:54 and Jami al-Usul 5:143, 159. (2) Reported by al-Bukhari 3:286 in the Book of Zakat, chapter: The imam’s prayer and supplication for the alms-giver; in the Book of Expeditions, chapter: The Campaign of al-Hudaybiyya; and in the Book of Supplications, chapters on Allah’s statement: “and bless them” (Q 9:103) and on whether prayer may be offered for someone other than the Prophet. Also in Muslim (no. 1078), Book of Zakat, chapter: Supplication for the one who brings charity.
وَلَهُ: عِدَّةُ أَحَادِيْثَ. رَوَى عَنْهُ: إِبْرَاهِيْمُ بنُ مُسْلِمٍ الهَجَرِيُّ، وَإِبْرَاهِيْمُ بنُ عَبْدِ الرَّحْمَنِ السَّكْسَكِيُّ، وَإِسْمَاعِيْلُ بنُ أَبِي خَالِدٍ، وَعَطَاءُ بنُ السَّائِبِ، وَسُلَيْمَانُ الأَعْمَشُ، وَأَبُو إِسْحَاقَ الشَّيْبَانِيُّ، وَطَلْحَةُ بنُ مُصَرِّفٍ، وَعَمْرُو بنُ مُرَّةَ، وَأَبُو يَعْفُوْرٍ وَقْدَانُ، وَمَجْزَأَةُ بنُ زَاهِرٍ، وَغَيْرُهُم. وَقِيْلَ: لَمْ يُشَافِهْهُ الأَعْمَشُ مَعَ أَنَّهُ كَانَ مَعَهُ فِي البَلَدِ، وَلَمَّا تُوُفِّيَ ابْنُ أَبِي أَوْفَى، كَانَ الأَعْمَشُ رَجُلاً لَهُ بِضْعٌ وَعِشْرُوْنَ سَنَةً. وَقَدْ فَازَ عَبْدُ اللهِ بِالدَّعْوَةِ النَّبَوِيَّةِ حَيْثُ أَتَى النَّبِيَّ ﷺ بِزَكَاةِ وَالِدِهِ. فَقَالَ النَّبِيُّ ﷺ: (اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى) . وَقَدْ كُفَّ بَصَرُهُ مِنَ الكِبَرِ. شُعْبَةُ: عَنْ سُلَيْمَانَ الشَّيْبَانِيِّ، عَنِ ابْنِ أَبِي أَوْفَى - وَكَانَ مِنْ أَصْحَابِ الشَّجَرَةِ - قَالَ: نَهَانَا رَسُوْلُ اللهِ ﷺ عَنِ النَّبِيْذِ فِي الجَرِّ الأَخْضَرِ (١) . شُعْبَةُ: عَنْ عَمْرِو بنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بنِ أَبِي أَوْفَى، قَالَ: كَانَ رَسُوْلُ اللهِ ﷺ إِذَا أُتِيَ بِصَدَقَةٍ، قَالَ: (اللَّهُمَّ صَلِّ عَلَيْهِم) . فَأَتَاهُ أَبِي بِصَدَقَةِ قَوْمِهِ، فَقَالَ: (اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى) . وَفِي رِوَايَةٍ: فَأَتَاهُ أَبِي بِصَدَقَتِنَا (٢) .
(١) إسناده صحيح، وهو في " المسند " ٤ / ٣٥٣ و٣٥٦ و٣٨٠، والبخاري ١ / ٥٤ في الاشربة: باب ترخيص النبي ﷺ في الاوعية والظروف بعد النهي. والجر: واحد جرار الخزف. وهذا النهي منسوخ، فقد أبيح لهم أن ينتبذوا في كل الاوعية بشرط أن لا يشربوا مسكرا، وانظر " الفتح " ١٠ / ٥٤، و" جامع الأصول " ٥ / ١٤٣، ١٥٩. (٢) أخرجه البخاري ٣ / ٢٨٦ في الزكاة: باب صلاة الامام ودعائه لصاحب الصدقة، وفي المغازي: باب غزوة الحديبية، وفي الدعوات: باب قول الله تعالى: (وصل عليهم) ، وباب هل يصلى على غير النبي ﷺ، ومسلم (١٠٧٨) في الزكاة: باب الدعاء لمن أتى =

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