Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“O Allah, grant us a good outcome.” (1)

Those who narrated from him include Junādah ibn Abī Umayyah, Ayyūb ibn Maysarah, and Abū Rāshid al-Hubrānī.

Al-Wāqidī said, “The Messenger of Allah ﷺ passed away when he was eight years old.”

Ibn Yūnus remarked, “He was a Companion; he witnessed the conquest of Egypt and owned a house and a bathhouse there. Muʿāwiyah appointed him over the Ḥijāz and Yemen, where he committed shameful acts, and in the closing years of his life he became afflicted with obsessive misgivings.”

I (the author) say: He was a brave horseman, a lethal fighter, one of the outstanding champions, yet there is hesitation regarding his companionship.

Aḥmad and Ibn Maʿīn said, “He did not hear anything directly from the Prophet ﷺ, and he took Muslim women captive in Yemen and put them up for sale.”

Ibn Isḥāq stated, “He killed Qutham and ʿAbd al-Raḥmān, the young sons of ʿUbayd Allah ibn al-ʿAbbās, in Yemen, and their mother was distraught with grief over them.”

It was also said that he killed a number of ʿAlī’s supporters and demolished their houses in Madinah.

On one occasion he ascended the pulpit and cried out, “O Dīnār! O Ruzayq! The gracious elder I saw here only yesterday—what has become of him?”—meaning ʿUthmān—“Had it not been for Muʿāwiyah’s covenant, I would not have left a single adult male here alive; I would have slain them all!”

Yet he did inflict heavy losses on the Byzantines: he went alone into one of their churches, killed a number of them, and sustained many wounds. When his troops arrived, they found him still defending himself with his sword; they finished off the remainder and carried him away.

In the end, a sword of— was placed for him in his scabbard.

(1) Reported by Ahmad, 4/181, through the chain of transmission: Haytham ibn Kharajah – Muhammad ibn Ayyub ibn Maysarah ibn Halbas – who said: “I heard my father relate from Busr ibn Artaah al-Qurashi who said: I heard the Messenger of Allah ﷺ supplicate: ‘O Allah, grant us a good outcome in all our affairs, and save us from the disgrace of this world and the punishment of the Hereafter.’ Ayyub ibn Maysarah has been deemed reliable only by Ibn Hibban, who nevertheless recorded this hadith in his Sahih, nos. 2424 and 2425. It is also found in al-Tabarani’s Mu jam, nos. 1196 and 1198.
اللَّهُمَّ أَحْسِنْ عَاقِبَتَنَا (١)) . رَوَى عَنْهُ: جُنَادَةُ بنُ أَبِي أُمَيَّةَ، وَأَيُّوْبُ بنُ مَيْسَرَةَ، وَأَبُو رَاشِدٍ الحُبْرَانِيُّ. قَالَ الوَاقِدِيُّ: تُوُفِّيَ النَّبِيُّ ﷺ وَلِهَذَا ثَمَانِ سِنِيْنَ. وَقَالَ ابْنُ يُوْنُسَ: صَحَابِيٌّ، شَهِدَ فَتْحَ مِصْرَ، وَلَهُ بِهَا دَارٌ وَحَمَّامٌ، وَلِيَ الحِجَازَ وَاليَمَنَ لِمُعَاوِيَةَ، فَفَعَلَ قَبَائِحَ، وَوُسْوِسَ فِي آخِرِ عُمُرِهِ. قُلْتُ: كَانَ فَارِساً شُجَاعاً، فَاتِكاً مِنْ أَفرَادِ الأَبْطَالِ، وَفِي صُحْبَتِهِ تَرَدُّدٌ. قَالَ أَحْمَدُ، وَابْنُ مَعِيْنٍ: لَمْ يَسْمَعْ مِنَ النَّبِيِّ ﷺ وَقَدْ سَبَى مُسْلِمَاتٍ بِاليَمَنِ، فَأُقِمْنَ لِلْبَيْعِ. وَقَالَ ابْنُ إِسْحَاقَ: قَتَلَ قُثَمَ وَعَبْدَ الرَّحْمَنِ ابْنَيْ عُبَيْدِ اللهِ بنِ العَبَّاسِ صَغِيْرَيْنِ بِاليَمَنِ، فَتَوَلَّهَتْ أُمُّهُمَا عَلَيْهِمَا. وَقِيْلَ: قَتَلَ جَمَاعَةً مِنْ أَصْحَابِ عَلِيٍّ، وَهَدَمَ بُيُوْتَهُم بِالمَدِيْنَةِ. وَخَطَبَ، فَصَاحَ: يَا دِيْنَارُ! يَا رُزَيْقُ! شَيْخٌ سَمْحٌ عَهِدْتُهُ هَا هُنَا بِالأَمْسِ مَا فَعَلَ؟ -يَعْنِي عُثْمَانَ - لَوْلاَ عَهْدُ مُعَاوِيَةَ، مَا تَرَكْتُ بِهَا مُحْتَلِماً إِلاَّ قَتَلْتُهُ. وَلَكِنْ كَانَ لَهُ نِكَايَةٌ فِي الرُّوْمِ، دَخَلَ وَحْدَهُ إِلَى كَنِيْسَتِهِم، فَقَتَلَ جَمَاعَةً، وَجُرِحَ جِرَاحَاتٍ، ثُمَّ تَلاَحَقَ أَجْنَادُهُ، فَأَدْرَكُوهُ وَهُوَ يَذُبُّ عَنْ نَفْسِهِ بِسَيْفِهِ، فَقَتَلُوا مَنْ بَقِيَ، وَاحْتَمَلُوْهُ. وَفِي الآخِرِ جُعِلَ لَهُ فِي القِرَابِ سَيْفٌ مِنْ
(١) أخرجه أحمد ٤ / ١٨١ من طريق هيثم بن خارجة، حدثنا محمد بن أيوب بن ميسرة ابن حلبس، قال: سمعت أبي يحدث عن بسر بن أرطاة القرشي، يقول: سمعت رسول الله ﷺ يدعو: " اللهم أحسن عاقبتنا في الأمور كلها، وأجرنا من خزي الدنيا، وعذاب الآخرة " وأيوب بن ميسرة لم يوثقه غير ابن حبان، وأخرج حديثه هذا في " صحيحه " (٢٤٢٤) و (٢٤٢٥) ، وهو في " معجم الطبراني " (١١٩٦) و (١١٩٨) .

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