(1) Al-Hafiz Ibn Hajar cites the report in al-Isabah, 2/66, from Ibn Ishaq: “Someone I trust told me, on the authority of Abd Allah b. Shaddad….” The narrative about the dispute between Ali, Jaʿfar and Zayd b. Harithah over the guardianship (kafala) of Umamah is recorded by al-Bukhari, 7/385, 390, Book of Hajj: “How many ʿumrahs did the Prophet perform?” and “Wearing weapons while in ihram,” as well as in the Book of Reconciliation: “How to write, ‘This is what so-and-so son of so-and-so has agreed upon.’” Abu Dawud also transmits it, no. 2278. * Further references: Ibn Saʿd, al-Tabaqat, 7/409; al-Zubayr b. Bakkar, Nasab Quraysh, p. 439; Khalifah, al-Tabaqat, nos. 155, 976, 2824; Ibn Hibban, al-Muhabbar, p. 293; al-Bukhari, al-Tarikh al-Kabir, 2/123; al-Tabari, Tarikh, 5/167; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 2/422; Ibn Hibban, Mashahir 364; al-Masʿudi, Muruj al-Dhahab, 3/211, 371; Abu l-Faraj al-Isfahani, al-Aghani, 2/79; Ibn Hazm, Jumharat Ansab al-Arab, p. 170; al-Hakim, al-Mustadrak, 3/591; Ibn Abd al-Barr, al-Istighab, p. 157; al-Khatib al-Baghdadi, Tarikh Baghdad, 1/210; Ibn Asakir, Tarikh, 3/148a; Ibn al-Athir, Usd al-Ghabah, 1/213; Ibn al-Athir, al-Kamil, 3/383; al-Mizzi, Tahdhib al-Kamal, p. 144; al-Dhahabi, Tarikh al-Islam, 3/140; al-Dhahabi, Tadhhib al-Tahdhib, 1/81; al-Safadi, al-Wafi bi-l-Wafayat, 10/129; Ibn Asakir, al-Aqd al-Thamin, 3/362; Ibn Hajar, Tahdhib al-Tahdhib, 1/435; al-Khazraji, Khulasat Tadhhib al-Kamal, p. 40; Ibn Asakir, Tahdhib, 3/223. (2) Abu Dawud, no. 4408, records—in the Book of Hudud, “Chapter: Should a man who steals while on campaign have his hand cut off?”—the isnad of Ibn Wahb, from Haywah b. Shurayh, from Ayyash b. Abbas al-Qutbani, from Shayim b. Baytan and Yazid b. Subh al-Asbahi, from Junadah b. Abi Umayyah, from Busar b. Artaah, who said: “I heard the Messenger of Allah say: ‘Hands are not to be cut off while travelling.’” The chain is sound. Ahmad, 4/181, transmits it through another route from Ayyash b. Abbas with the wording: “The Messenger of Allah forbade us to amputate (the hand) during military campaigns.” Al-Nasa’i, 8/91, also reports it via Haywah b. Shurayh from Ayyash b. Abbas. Al-Tirmidhi, no. 1450, and al-Tabarani, no. 1195, transmit it through Ibn Lahiʿah from Ayyash b. Abbas with the wording: “Hands are not to be cut off during military expeditions.”