Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

A similar account was transmitted by al-Ansari, from his father, from Thumamah. (1)

I say: This is a manifest karamah—an unmistakable mark of divine favor—established through two sound chains.

Hammam ibn Yahya said: Someone who had accompanied Anas ibn Malik told me, “When Anas entered the state of ihram, I was unable to speak to him until he had come out of it, so strict was he in observing the sanctity of his ihram.” (2)

Ibn ʿAwn narrated—on the authority of Musa ibn Anas—that Abu Bakr al-Siddiq sent for Anas in order to appoint him over Bahrain as the collector of zakat. ʿUmar then came in and said, “I wish to dispatch this young man to Bahrain, though he is still so young.” Abu Bakr replied, “Send him, for he is intelligent and literate.” So he sent him. When Abu Bakr passed away, Anas returned to ʿUmar, who said, “Produce what you have brought.” Anas replied, “Commander of the Believers, the bayʿa (pledge of allegiance) first.” Thereupon ʿUmar extended his hand. (3)

Hammad ibn Salamah reported to us—through ʿUbayd Allah ibn Abi Bakr—from Anas, who said: “Abu Bakr placed me in charge of collecting the charity levy. I returned to find that he had died.” ʿUmar said, “Anas, have you brought us any riding animals?” I replied, “Yes.” He said, “Turn them over, and whatever money there is belongs to you.” I said, “It is more than that.” He answered, “Even so, it is yours.” The amount was four thousand. (4)

Thabit narrated from Anas, who said: “I once travelled with Jarir ibn ʿAbd Allah. He served me and said, ‘I saw what the Ansar used to do for the Messenger of Allah ﷺ; I do not meet any one of them without serving him.’” (5)

(1) Reported by Ibn Saʿd, al-Tabaqat, vol. 7, p. 21. (2) Ibn Saʿd, vol. 7, p. 22, through the chain of Muhammad b. ʿAbd Allah al-Ansari: “A shaykh of ours known as Abu al-Habbab told us, ‘I heard al-Jariri say: Anas b. Malik entered the state of ihram at Dhat ʿIrq. From that moment until he left the state of ihram we heard nothing from him except the remembrance of Allah. He then said, ‘My nephew, this is how one should enter ihram.’” (3) Ibn ʿAsakir, vol. 3, p. 86b. (4) Ibn ʿAsakir, vol. 3, p. 86b. (5) Ibn ʿAsakir, vol. 3, p. 87a.
رَوَى نَحْوَهُ: الأَنْصَارِيُّ، عَنْ أَبِيْهِ، عَنْ ثُمَامَةَ (١) . قُلْتُ: هَذِهِ كَرَامَةٌ بَيِّنَةٌ ثَبَتَتْ بِإِسْنَادَيْنِ. قَالَ هَمَّامُ بنُ يَحْيَى: حَدَّثَنِي مَن صَحِبَ أَنَسَ بنَ مَالِكٍ، قَالَ: لَمَّا أَحرَمَ أَنَسٌ، لَمْ أَقْدِرْ أَنْ أُكَلِّمَهُ حَتَّى حَلَّ مِنْ شِدَّةِ إِبْقَائِهِ عَلَى إِحْرَامِهِ (٢) . ابْنُ عَوْنٍ: عَنْ مُوْسَى بنِ أَنَسٍ: أَنَّ أَبَا بَكْرٍ الصِّدِّيْقَ بَعَثَ إِلَى أَنَسٍ لِيُوَجِّهَهُ عَلَى البَحْرَيْنِ سَاعِياً. فَدَخَلَ عَلَيْهِ عُمَرُ، فَقَالَ: إِنِّيْ أَرَدْتُ أَنْ أَبْعَثَ هَذَا عَلَى البَحْرَيْنِ، وَهُوَ فَتَىً شَابٌّ. قَالَ: ابعَثْهُ، فَإِنَّهُ لَبِيبٌ كَاتِبٌ. فَبَعَثَه، فَلَمَّا قُبِضَ أَبُو بَكْرٍ، قَدِمَ أَنَسٌ عَلَى عُمَرَ، فَقَالَ: هَاتِ مَا جِئْتَ بِهِ. قَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ، البَيْعَةَ أَوَّلاً. فَبَسَطَ يَدَهُ (٣) . حَمَّادُ بنُ سَلَمَةَ: أَخْبَرَنَا عُبَيْدُ اللهِ بنُ أَبِي بَكْرٍ، عَنْ أَنَسٍ، قَالَ: استَعْمَلَنِي أَبُو بَكْرٍ عَلَى الصَّدَقَةِ؛ فَقَدِمْتُ، وَقَدْ مَاتَ. فَقَالَ عُمَرُ: يَا أَنَسُ! أَجِئْتَنَا بِظَهْرٍ؟ قُلْتُ: نَعَمْ. قَالَ: جِئْنَا بِهِ، وَالمَالُ لَكَ. قُلْتُ: هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: وَإِنْ كَانَ، فَهُوَ لَكَ. وَكَانَ أَرْبَعَةَ آلاَفٍ (٤) . رَوَى: ثَابِتٌ، عَنْ أَنَسٍ، قَالَ: صَحِبْتُ جَرِيرَ بنَ عَبْدِ اللهِ، فَكَانَ يَخْدُمُنِي، وَقَالَ: إِنِّيْ رَأَيْتُ الأَنْصَارَ يَصْنَعُوْنَ بِرَسُوْلِ اللهِ ﷺ شَيْئاً، لاَ أَرَى أَحَداً مِنْهُم إِلاَّ خَدَمْتُهُ (٥) .
(١) أخرجه ابن سعد في " طبقات " ٧ / ٢١. (٢) في ابن سعد ٧ / ٢٢ من طريق محمد بن عبد الله الأنصاري، حدثنا شيخ لنا يكنى أبا الحباب، قال: سمعت الجريري يقول: أحرم أنس بن مالك من ذات عرق، قال: فما سمعناه متكلما إلا بذكر الله حتى حل، قال: فقال له: يا ابن أخي هكذا الاحرام. (٣) ابن عساكر ٣ / ٨٦ ب. (٤) ابن عساكر ٣ / ٨٦ ب. (٥) ابن عساكر ٣ / ٨٧ آ.

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