Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

However, after 200 AH only a few men were still alive who had heard ḥadīth from his reliable pupils—among them Yazīd ibn Hārūn, ʿAbd Allāh ibn Bakr al-Sahmī, Muḥammad ibn ʿAbd Allāh al-Anṣārī, Abū ʿĀṣim al-Nabīl, and Abū Nuʿaym. (1)

The author of al-Tahdhīb lists nearly two hundred individuals who narrated from Anas.

Anas used to say: “The Messenger of Allah ﷺ arrived in Madinah when I was ten years old, and he died when I was twenty. My mothers would urge me to serve the Messenger of Allah.” (2)

Thus Anas accompanied his Prophet ﷺ with the fullest degree of companionship, remaining constantly at his side from the time of the Hijrah until the Prophet’s death. He joined him on more than one campaign and pledged allegiance beneath the Tree.

Muḥammad ibn Saʿd relates in his Tabaqāt:

“Al-Anṣārī told us—on the authority of his father, from a freedman of Anas—that he said to Anas, ‘Did you witness Badr?’ Anas replied, ‘May your mother be bereaved of you! How could I possibly have missed Badr?’ Al-Anṣārī added: ‘He set out with the Messenger of Allah ﷺ to Badr while he was a youth serving him.’” (3)

The same report was transmitted by ʿUmar ibn Shabbah, from al-Anṣārī, from his father, from Thumāmah, who said: “It was said to Anas …” and he gave a similar account.

I say: The scholars of the military expeditions did not count him among those who fought at Badr, because he was present merely as a boy.

(1) In the printed edition the name is mistakenly given as “Ibn Naim.” (2) Related by Ahmad (Musnad, 3:110), Muslim (no. 2029/125), and Ibn Sad (7:20) through several chains from Sufyan ibn Uyayna, from al-Zuhri, from Anas. The continuation states: “He entered our house; we milked a domesticated ewe for him and mixed the milk with water drawn from the house well. The Messenger of Allah drank. Umar—while Abu Bakr was on his left—said, ‘Messenger of Allah, give it to Abu Bakr.’ Instead, the Prophet handed it to a Bedouin on his right and said, ‘Those on the right, those on the right.’” (3) ‘Al-Ansari’ is Muhammad ibn Abd Allah ibn al-Muthanna al-Ansari, considered reliable (thiqah). His father Abd Allah is deemed truthful (saduq); al-Bukhari narrated from him, although he was prone to frequent mistakes. The freedman (mawla) of Anas is an unknown narrator, yet his report is corroborated by Thumama in the version transmitted by Umar ibn Shabba, and Thumama is trustworthy.
وَإِنَّمَا كَانَ بَعْدَ المائتَيْنِ بَقَايَا مَنْ سَمِعَ مِنْ ثِقَاتِ أَصْحَابِهِ كَيَزِيْدَ بنِ هَارُوْنَ، وَعَبْدِ اللهِ بنِ بَكْرٍ السَّهْمِيِّ، وَمُحَمَّدِ بنِ عَبْدِ اللهِ الأَنْصَارِيِّ، وَأَبِي عَاصِمٍ النَّبِيْلِ، وَأَبِي نُعَيْمٍ (١) . وَقَدْ سَرَدَ صَاحِبُ (التَّهْذِيبِ) نَحْوَ مائَتَيْ نَفْسٍ مِنَ الرُّوَاةِ عَنْ أَنَسٍ. وَكَانَ أَنَسٌ يَقُوْلُ: قَدِمَ رَسُوْلُ اللهِ ﷺ المَدِيْنَةَ وَأَنَا ابْنُ عَشْرٍ، وَمَاتَ وَأَنَا ابْنُ عِشْرِيْنَ، وَكُنَّ أُمَّهَاتِي يَحْثُثْنَنِي عَلَى خِدْمَةِ رَسُوْلِ اللهِ (٢) ﷺ. فَصَحِبَ أَنَسٌ نَبِيَّهُ ﷺ أَتَمَّ الصُّحْبَةِ، وَلاَزَمَهُ أَكْمَلَ المُلاَزَمَةِ مُنْذُ هَاجَرَ، وَإِلَى أَنْ مَاتَ، وَغَزَا مَعَهُ غَيْرَ مَرَّةٍ، وَبَايَعَ تَحْتَ الشَّجَرَةِ. وَقَدْ رَوَى: مُحَمَّدُ بنُ سَعْدٍ فِي (طَبَقَاتِهِ) : حَدَّثَنَا الأَنْصَارِيُّ، عَنْ أَبِيْهِ، عَنْ مَوْلَىً لأَنَسٍ؛ أَنَّهُ قَالَ لأَنَسٍ: أَشَهِدْتَ بَدْراً؟ فَقَالَ: لاَ أُمَّ لَكَ، وَأَيْنَ أَغِيبُ عَنْ بَدْرٍ. ثُمَّ قَالَ الأَنْصَارِيُّ: خَرَجَ مَعَ رَسُوْلِ اللهِ ﷺ إِلَى بَدْرٍ، وَهُوَ غُلاَمٌ يَخْدُمُهُ (٣) . وَقَدْ رَوَاهُ: عُمَرُ بنُ شَبَّةَ، عَنِ الأَنْصَارِيِّ، عَنْ أَبِيْهِ، عَنْ ثُمَامَةَ، قَالَ: قِيلَ لأَنَسٍ: ... ، فَذَكَرَ نَحْوَهُ. قُلْتُ: لَمْ يَعُدَّهُ أَصْحَابُ المَغَازِي فِي البَدْرِيِّيْنَ؛ لِكَوْنِهِ حَضَرَهَا صَبِيّاً
(١) تحرف في المطبوع إلى " ابن نعيم ". (٢) أخرجه أحمد ٣ / ١١٠، ومسلم (٢٠٢٩) (١٢٥) ، وابن سعد ٧ / ٢٠ من طرق عن سفيان بن عيينة، عن الزهري، عن أنس، وتمامه: فدخل علينا دارنا، فحلبنا له من شاة داجن، وشيب له من بئر في الدار، فشرب رسول الله ﷺ، فقال له عمر - وأبو بكر على شماله - يا رسول الله أعط أبا بكر، فأعطاه أعرابيا عن يمينه، وقال رسول الله ﷺ: " الايمن فالايمن ". (٣) الأنصاري: هو محمد بن عبد الله بن المثنى الأنصاري ثقة، وأبوه عبد الله صدوق، خرج له البخاري إلا أنه كثير الغلط، ومولى أنس لا يعرف، لكن تابعه ثمامة في رواية عمر بن شبة، وهو صدوق.

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